So, there I was, up at 2:30 AM studying my Bible (my normal study time from 2-5 AM), when I read the words of the psalmist, who said, “My eyes anticipate the nighttime hours, that I may meditate on Your Word” (Psa 119:148). My heart leapt. I’m not alone. Praise God! I’d found an ancient soulmate; a companion whose study habits were similar to mine. Of course, I had to dig a little deeper to understand my new found friend.
The psalmist tells us he anticipates the nighttime hours when he can devote himself to thinking on Scripture. The Jews, like Greeks and Romans, commonly broke the night into military watch times (three to four hours each). The time mentioned here would have been “the last watch from two to six o’clock…[and] the plural indicates that the small hours were regularly used in this way by the psalmist.” Earl Radmacher writes, “Accompanying the prevailing prayer of the psalmist was a meditation in the Word of God. Prayer and reading the Word preceded the dawning of the day and continued unto the watches of the night. That is the secret of getting a hold on God.” Amen. The quiet time of the early morning, after a good night’s rest, provided an ideal time for the psalmist to study God’s Word. His mind was fresh and focused, and he could give God his best attention. His time of devotion renewed him on the inside, and transformed him into a godly character on the outside, as God’s Word was integrated into his relationships and daily activities.
From other portions of his psalm, the writer explained that Scripture had a strengthening and revitalizing effect on him. He expressed this through repetition, saying, “My soul cleaves to the dust; revive me according to Your word” (Psa 119:25), and “My soul weeps because of grief; strengthen me according to Your word” (Psa 119:28), and “This is my comfort in my affliction, that Your word has revived me” (Psa 119:50), and “I am exceedingly afflicted; revive me, O LORD, according to Your word” (Psa 119:107), and “Sustain me according to Your word, that I may live” (Psa 119:116a), and “Plead my cause and redeem me; revive me according to Your word” (Psa 119:154). The idea in these verses is that this believer recharged his battery by means of God’s Word, which is “alive and powerful” (Heb 4:12). When faced with grief or affliction, he wisely cried out to the Lord for strength. The benefit was a knowledge of God and His Word, a spiritual life recharged, and a soul set free to walk unhindered with the Lord.
Elsewhere, David and Jeremiah mentioned the benefits of meditating on God’s Word. Of the blessed person, David said, “his delight is in the law of the LORD, and in His law, he meditates day and night” (Psa 1:2). And the profit of a life devoted to thinking on Scripture is that “He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers” (Psa 1:3). The believer who is rooted in God’s Word will draw vital nourishment from its ever-flowing stream. Jeremiah used similar language (Jer 17:7-8), and adds, “and it will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit” (Jer 17:8). Here is a picture of spiritual strength and health.
May we learn from the psalmist and structure our lives in such a way that we devote ourselves to the study of God’s Word. I pray we see Scripture as the fuel that sustains the fire of our spiritual lives. And as His fire burns within, it will naturally glow for others to see, and will warm the hearts of those who need His truth, love, and goodness.
Dr. Steven R. Cook
- The Gospel Explained
- Walking with God
- Knowing and Doing the Will of God
- The High Calling of God’s Servant
- Commitment Love
- The Armor of God
- The Life of Faith
- The Righteous Lifestyle of the Believer
- Choosing the Faithful Way
- What it Means to Follow Jesus
- What Does it Mean to Be a Man?
- Proverbs 31 – Snapshot of an Excellent Woman
 Leslie C. Allen, Psalms 101–150 (Revised), vol. 21, Word Biblical Commentary (Dallas: Word, Incorporated, 2002), 191.
 Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson’s New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 728–729.