Tag: Christian worldview

Guilty Before God

All Are Guilty 3Biblically speaking, guilt implies one has acted contrary to God’s moral character and laws. Divine laws are a reflection of the righteousness of God. The righteousness of God may be defined as the intrinsic, immutable, moral perfection of God, from which He commands all things, in heaven and earth, and declares as good that which conforms to His righteousness and as evil that which deviates. God’s character is the basis upon which all just laws derive; either divine laws from God Himself or human laws which conform to His righteousness.[1] The Bible reveals “the LORD is righteous and He loves righteousness” (Psa 11:7). We’re informed that at a future time, “He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness” (Psa 96:13), and He will “judge the living and the dead” (2 Tim 4:1). The problem is that all humanity is corrupt, for “are all under sin” (Rom 3:9), and “there is none righteous, not even one” (Rom 3:10), for “all have sinned and fall short of the glory of God” (Rom 3:23). Sin may be defined as the breaking of God’s moral laws. John wrote, “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (1 John 3:4). Sin is when we transgress God’s law and depart from His intended path. According to J. I. Packer, “Sin may be comprehensively defined as lack of conformity to the law of God in act, habit, attitude, outlook, disposition, motivation, and mode of existence.”[2] The motivation behind sin is self-interest. It means we set our wills against the will of God; that we desire our interests above His interests and are willing to act contrary to His directives. According to Augustus Strong, “the sinner makes self the center of his life, sets himself directly against God and constitutes his own interest the supreme motive and his own will the supreme rule.”[3] Samuel Harris notes four characteristics of sin, namely, “It is self-sufficiency, the opposite of Christian faith…It is self-will, the opposite of Christian submission…It is self-seeking, the opposite of Christian benevolence…It is self-righteousness, the opposite of Christian humility and reverence.”[4] Merrill F. Unger states:

“The underlying idea of sin is that of law and of a lawgiver. The lawgiver is God. Hence sin is everything in the disposition and purpose and conduct of God’s moral creatures that is contrary to the expressed will of God (Rom 3:20; 4:15; 7:7; Jam 4:12, 17). The sinfulness of sin lies in the fact that it is against God, even when the wrong we do is to others or ourselves (Gen 39:9; Psa 51:4).”[5]

As sinners before a holy and righteous God, we bear an objective guilt because we have violated His holy character and righteous demands. We are responsible to God for what we have, what we are, and what we do. We have Adam’s original sin, which has been imputed to our account (Rom 5:12-13; cf. 1 Cor 15:21-22), we are sinners by nature (Psa 51:5; Jer 17:9; Rom 7:14-25; 13:12-14), and we do sin personally (Prov 20:9; Eccl 7:20; Isa 59:2; 64:6; Jam 1:14-15). God holds us accountable for our sinfulness. Our guilt is based on what God says about us and not our subjective impressions of ourselves. J. C. Moyer states, “Guilt is both the legal and moral condition that results from breaking God’s law.”[6] Louis Berkhof adds, “Guilt is the state of deserving condemnation or of being liable to punishment for the violation of a law or a moral requirement. It expresses the relation which sin bears to justice or to the penalty of the law.”[7] C.W. Stenschke states:

“In biblical language and thought guilt and sin are closely related. While sin usually denotes an action of personal failure (in deed, word or thought), guilt is a legal term that denotes the state resulting from this action. Guilt is an objective fact and arises when God’s standards have not been met, when the creator’s claim on his creation is neglected or refused whether willfully or unintentionally.”[8]

Being guilty before God is a fact and not a feeling. It is based on the objective truth of God’s Word and not our subjective impressions or fluctuating emotions. Our emotions are a blessing from the Lord, but only when properly calibrated to the truth of His revelation, otherwise they can be an impediment to our relationship with Him.

Humanism rejects God and His revelation and places mankind at the center of morality and meaning. Francis Schaeffer explains humanism as “Man beginning from himself, with no knowledge except what he himself can discover and no standards outside of himself. In this view Man is the measure of all things, as the Enlightenment expressed it.”[9] But atheism creates a problem concerning moral absolutes, for if there is no God, then there is no moral absolute Law-giver; and if there is no moral absolute Law-giver, then there are no moral absolutes, and we are left to conclude that what is, is right, and any further discussion about right and wrong becomes nothing more than opinion.[10] Francis Schaeffer is correct when he states:

“If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.”[11]

ForgivenThose who reject God are left to create and impose arbitrary values on others, and the tyrants of the world are glad to bully and control others by means of strong arm tactics, whether social intimidation, economic coercion, or brute physical force. The only objective standard for measuring righteousness or guilt is set forth in God’s Word which defines reality. The Bible reveals God is “the Judge of all the earth” (Gen 18:25), and He “is a righteous judge” (Psa 7:11), and He “judges righteously” (Jer 11:20), and “will by no means leave the guilty unpunished” (Ex 34:7). Yet, the Bible also reveals God is “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15), and One “Who pardons all your iniquities” (Psa 103:3), when we come to Him in honesty and humility. And for those who come to Him in humility, who are like the tax collector, who “was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’” (Luke 18:13), will find Him to be merciful. For those of us who trust in Christ as Savior, we are blessed with “forgiveness of sins” (Eph 1:7; cf., Acts 10:43), the “gift of righteousness” (Rom 5:17; cf., 2 Cor 5:21; Phil 3:9), “eternal life” (John 10:28), and become “children of God” (John 1:12), with a promise that we will spend eternity in heaven with Him (John 14:1-3). J. Dwight Pentecost notes, “If you should be without Jesus Christ as your personal Savior, you stand guilty before God because you are still in Adam’s race. Even though Christ bore that sin, it means nothing to you until you are related to Him by faith. The righteousness of Christ cannot be imputed to you unless you personally receive Jesus Christ as your Savior.”[12] If you have not yet trusted in Christ as your Savior, then I “beg you on behalf of Christ, be reconciled to God” (2 Cor 5:20).

Dr. Steven R. Cook

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[1] If there is no God, then there is no absolute standard for right and wrong and we are left with arbitrary laws based on manufactured values.

[2] J. I. Packer, Concise Theology: A Guide to Historic Christian Beliefs, 82.

[3] Augustus Hopkins Strong, Systematic Theology (Philadelphia: American Baptist Publication Society, 1907), 572.

[4] Samuel Harris, “The Christian Law of Self-Sacrifice,” Bibliotheca Sacra 18, no. 69 (1861): 149.

[5] Merrill F. Unger, et al, “Sin,” The New Unger’s Bible Dictionary, 1198.

[6] J. C. Moyer, “Guilt; Guilty,” ed. Geoffrey W Bromiley, The International Standard Bible Encyclopedia, Revised, 580.

[7] Louis Berkhof, Systematic Theology (Grand Rapids, MI: Wm. B. Eerdmans publishing co., 1938), 232.

[8] C. W. Stenschke, “Guilt,” in New Dictionary of Biblical Theology, ed. T. Desmond Alexander and Brian S. Rosner, electronic ed. (Downers Grove, IL: InterVarsity Press, 2000), 529.

[9] Francis A. Schaeffer, A Christian Manifesto (Wheaton, IL: Crossway, 2005), 24.

[10] God does exist, as “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands” (Psa 19:1). And though people may “suppress the truth in unrighteousness” (Rom 1:18), the reality is, “that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Rom 1:19-20).

[11] Francis A. Schaeffer, How Should We Then Live?: The Rise and Decline of Western Thought and Culture, 50th L’Abri Anniversary Edition. (Wheaton, IL: Crossway, 2005), 145.

[12] J. Dwight Pentecost, Things Which Become Sound Doctrine (Grand Rapids, MI: Kregel Publications, 1996), 48.

The Spirit’s Convicting Ministry to the World

Holy Spirit as a DoveThere is a special work that God the Holy Spirit is doing in the hearts of unbelievers to help prepare them to turn to Christ as Savior.[1] Concerning this special work, Jesus said, “And He, when He comes, will convict the world concerning sin and righteousness and judgment” (John 16:8). Jesus’ statement about the Holy Spirit is in the future tense (He will convict), which implies the Spirit’s special ministry was not active at the time Jesus uttered His statement. This special convicting ministry would be inaugurated on the day of Pentecost. The word convict translates the Greek word elegcho (ἐλέγχω), which means, “to bring a person to the point of recognizing wrongdoing, convict, [or] convince someone of something.”[2] Jesus said the Spirit’s convincing work would fall into three areas: 1) “concerning sin, because they do not believe in Me” (John 16:9), 2) “concerning righteousness, because I go to the Father and you no longer see Me” (John 16:10), and 3) “concerning judgment, because the ruler of this world has been judged” (John 16:11). Let’s look at these in order.

The Sin of Unbelief

The sin mentioned by Jesus in John 16:8 does not refer to a catalogue of sins one might be guilty of (i.e., lust, greed, worry, gossip, stealing, etc.), but rather, one specific sin, which is unbelief, as Jesus said, “because they do not believe in Me” (John 16:9). The word for sin is hamartia (ἁμαρτία), which in Jesus’ statement is a singular noun that refers to a specific crime; namely, unbelief. Sylva notes, “Here sin is unbelief. Jesus faces people with a decision for or against himself: by belief or unbelief a person decides either for life or for death (John 8:24; 9:41; 16:8–9).”[3] There is only one sin that keeps a person out of heaven, and that’s the sin of unbelief. Wiersbe states:

The Holy Spirit convicts the world of one particular sin, the sin of unbelief. The law of God and the conscience of man will convict the sinner of his sins (plural) specifically; but it is the work of the Spirit, through the witness of the believers, to expose the unbelief of the lost world. After all, it is unbelief that condemns the lost sinner (John 3:18–21), not the committing of individual sins. A person could “clean up his life” and quit his or her bad habits and still be lost and go to hell.[4]

The Spirit always performs His work perfectly in the hearts of the lost, but because people have volition, and their hearts are corrupt, the vast majority of people suppress His message (Matt 7:13-14; John 5:39-40; Rom 1:18-32). Only the Holy Spirit can reveal to the human heart the truth about Jesus, as well as the truth about their sin of unbelief. To suppress the Spirit’s work about Jesus as the Son of God and Savior is the greatest of sins possible, as well as the most fatal sin that forever condemns a person to hell. Robert Lightner states:

Apart from God the Father there would have been no plan of salvation. Without God the Son there would have been no provision for salvation. Apart from the work of God the Spirit there would be no application of this great salvation to man’s needs. It is the third member of the Godhead who procures salvation for all who believe.[5]

The Righteousness of Jesus

God alone sets the standard for righteousness, not people. Divine righteousness may be defined as the intrinsic, immutable, moral perfection of God, from which He commands all things, in heaven and earth, and declares as just that which conforms to His righteousness and as sinful that which deviates. Borchert is correct when he states, “Humanity is not in control either of the future or of setting the standards for life. That is the work of God.”[6] And Merrill C. Tenney states, “Apart from a standard of righteousness, there can be no sin; and there must be an awareness of the holiness of God before a person will realize his own deficiency.”[7] Though Jesus was rejected and treated as a criminal, God the Father declared Him righteous and welcomed Him to heaven, His natural home. Jesus is “the Holy and Righteous One” (Acts 3:14), and throughout His life “knew no sin” (2 Cor 5:21), was “without sin” (Heb 4:15), “committed no sin” (1 Pet 2:22), and in whom “there is no sin” (1 John 3:5). The rejection and crucifixion of Jesus was the greatest miscarriage of justice in the history of the human race. Jesus said those who rejected and crucified Him would “rejoice” (John 16:20), but as Borchert notes, “their rejoicing at being finished with Jesus turned out to be the rejoicing of the damned.”[8] William Hendriksen offers the following insights:

The world, represented by the Jews, was about to crucify Jesus. It was going to say, “He ought to die” (John 19:7); hence, in the name of righteousness it was going to put him to death. It proclaimed aloud that he was anything but righteous. It treated him as an evil-doer (John 18:30). But the exact opposite was the truth. Though rejected by the world, he was welcomed by the Father, welcomed home via the cross, the cross which led to the crown…By means of the resurrection the Father would place the stamp of His approval upon His life and work (Acts 2:22, 23, 33; Rom 1:4). He, the very One whom the world had branded as unrighteous, would by means of His victorious going to the Father be marked as the Righteous One (8:46; Acts 3:14; 7:52; 2 Cor 5:21; 1 Pet 3:18; 1 John 2:1; and cf., Luke 23:47). Thus, the world would be convicted with respect to righteousness.[9]

Christians do not need to struggle to convince people about the perfect righteousness of Christ, nor of the sinner’s failed righteousness before a holy God. They need only to communicate the biblical truth about Christ and fallen humanity, and leave the Spirit to do what only He can do, to convince them of the truth about Christ as the only Savior of mankind. If unbelievers suppresses the work of the Holy Spirit in their hearts, then no amount of reasoning or argumentation on the part of Christians will advance the gospel even one inch.

The Judgment of the Ruler of this World

Fallen angelA third area where the Holy Spirit is working in the hearts of unbelievers concerns judgment, “because the ruler of this world has been judged” (John 16:11). Satan has been judged and found guilty before God. This means that Satan and his world-system is condemned. Being the ruler of this world, Satan naturally rules in the hearts of all unbelievers. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Satan continues to attack God’s people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). But Satan has been judged and his punishment is pending execution. Furthermore, those who side with Satan in this life will be judged with him in eternity. According to Ryrie, “At the cross, Christ triumphed over Satan, serving notice on unbelievers of their judgment to come.”[10] Radmacher notes, “Satan was judged at the Cross, and the Holy Spirit would convince people of the judgment to come. Satan has been judged, so all who side with him will be judged with him. There is no room for neutrality. A person is either a child of God or a child of the devil.”[11] Merrill Tenney states:

To convince any unbeliever of sin, righteousness, and judgment is beyond human ability. It may be possible to fix upon him the guilt of some specific sin if there is sufficient evidence to bring him before a jury; but to make him acknowledge the deeper fact, that he is a sinner, evil at heart, and deserving of punishment because he has not believed in Christ, is quite another matter. To bring a man to some standard of ethics is not too difficult; for almost every person has ideals that coincide with the moral law at some point. To create in him the humiliating consciousness that his self-righteousness is as filthy rags in comparison with the spotless linen of the righteousness of God cannot be effected by ordinary persuasion. Many believe in a general law of retribution; but it is almost impossible to convince them that they already stand condemned. Only the power of the Holy Spirit, working from within, can bring about that profound conviction which leads to repentance. The Spirit anticipates and makes effective the ministry of the disciples in carrying the message to unbelievers.[12]

Satan has been judged and will spend eternity in the lake of fire. Those who reject Christ as Savior naturally default to an alliance with Satan, and these will spend eternity in the lake of fire with him, “the eternal fire which has been prepared for the devil and his angels” (Matt 25:41). The lake of fire is avoidable. If the lost simply trust in Christ as their Savior, they will have eternal life and spend eternity with God in heaven. However, if they reject Christ as Savior, then they will spend eternity in hell, for “if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15).

Dr. Steven R. Cook

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[1] In the NT, God the Holy Spirit took on a new ministry after Jesus returned to heaven (John 16:7-15; cf., Acts 1:6-8; 2:1-4; 15:7-9). Part of His ministry is to believers, and part is to unbelievers. Concerning the Spirit’s ministry to believers, Jesus said, “I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you” (John 16:7). The Helper is the Holy Spirit, whom Jesus will send (future tense of the Greek verb pempo) to believers. The Spirit’s work in Christians would be multifaceted and would relate to their sanctification and godly influence in a fallen world. After Pentecost (Acts 2), God the Holy Spirit would work in and through His church to other Christians, to help with their sanctification, and to unbelievers, to share the gospel of grace that they might be saved.

[2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 315.

[3] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 260.

[4] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 362.

[5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 196.

[6] Gerald L. Borchert, John 12–21, vol. 25B, The New American Commentary (Nashville: Broadman & Holman Publishers, 2002), 167.

[7] Merrill C. Tenney, “John,” in The Expositor’s Bible Commentary: John and Acts, ed. Frank E. Gaebelein, vol. 9 (Grand Rapids, MI: Zondervan Publishing House, 1981), 157.

[8] Gerald L. Borchert, John 12–21, vol. 25B, The New American Commentary (Nashville: Broadman & Holman Publishers, 2002), 167.

[9] William Hendriksen and Simon J. Kistemaker, Exposition of the Gospel According to John, vol. 2, New Testament Commentary (Grand Rapids: Baker Book House, 1953–2001), 326.

[10] Charles Caldwell Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1712.

[11] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson’s New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 1350.

[12] Merrill C. Tenney, John: The Gospel of Belief, The New International Commentary on the Old and New Testament (Grand Rapids, MI; Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 1976), 237.

The Road Ahead: Developing a Plan for Success After Prison

This article is written primarily to the one who has recently been released from jail or prison. The intention of the article is to provide some helpful advice to be successful. I write to let you know that success is possible after a life in prison, as long as one measures success by the right metric. For the Christian, that metric is God and His Word, and success is measured primarily by it. People and societies have their own metrics for success, and Christians must be careful to abide by society’s norms, as long as they don’t conflict with God’s. This requires wisdom and discernment.[1]

As a fully pardoned ex-convict, my journey to success has been bumpy and blessed at the same time.[2] I received my gubernatorial pardon on February 10th, 2005, fifteen years after the time of my release in 1990. However, for those years I carried the felony conviction, life was very challenging. I often identified with Jean Valjean in Les Misérables, as I felt unfairly discriminated against by many who worked against me. However, rather than complain or accept defeat, I worked to improve myself as best I could with what was available to me. I chose to be better rather than bitter.

Transitioning from a period of incarceration to life in a free society can be challenging. In prison, though life is difficult, it is also very structured. Inmates do not have to worry about employment, a bed to sleep on, clothes to wear, food to eat, or whether they can pay for their utilities (just to name a few things). After their release, they are under pressure to learn to adjust to the free world where they have to make it on their own, often with limited support and guidance. A productive life after prison is possible, but only for those who have determination, the right mindset, and the wisdom to succeed. My own journey of success after prison was largely up and down (as life can be). The following points reflect my own mental attitude and choices along the way, and I offer them here to any who may benefit from some or all of them.

  1. Daily Bible StudyStudy God’s Word: Learning God’s Word allows you to operate from a biblical worldview and to frame your life from the divine perspective. You are to “study to show yourself approved to God as a worker who does not need to be ashamed, rightly handling the Word of truth” (2 Tim 2:15). And “Like newborn babes, long for the pure milk of the Word, so that by it you may grow in respect to your salvation” (1 Pet 2:2). Your walk of faith is critical, and you will often face obstacles from a world that cares little about you; a world that also has satanic forces that are set against you. But God is with you and for you (Rom 8:31-39), to give wisdom, grace, and strength to advance in this world, and you must live moment by moment staying close to God and relying on Him for everything. Realize that adversity is inevitable, but stress is optional, as you can take up the shield of faith and protect yourself from the fiery darts of the enemy (Eph 6:16).
  2. Live God’s Word: As you study God’s Word, you must make the conscious choice, moment by moment, to apply it to your life as opportunity presents itself. Ezra was a godly person who did this, as “Ezra had firmly resolved to study the Law of the Lord and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). Jesus said, “everyone who hears these words of Mine and does them, may be compared to a wise man who built his house on the rock” (Matt 7:24). Hearing and doing. That’s the order. You cannot live what you do not know, and learning God’s Word necessarily precedes living God’s will. But it is possible to learn it and not live it (Heb 4:1-2), which is why James wrote, “prove yourselves doers of the word, and not merely hearers who delude themselves” (Jam 1:22).
  3. Praying HandsBe Devoted to Prayer: Paul said, “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving” (Col 4:2), and “pray without ceasing” (1 Th 5:17). Prayer is essential to spiritual success as you need to have upward communication with God to express yourself to Him. Prayer is the means by which you make requests to God, believing He has certain answers ready for you, and that you just need to ask (Jam 4:2). Life can be stressful, and developing the habit of prayer allows you to alleviate the pressures by “casting your cares upon the Lord, because He cares for you” (1 Pet 5:7).
  4. Be Thankful: Scripture states, “In everything give thanks; for this is God’s will for you in Christ Jesus” (1Th 5:18). This is done by faith and not feelings. Though you cannot always control our circumstances, you must not allow yourselves to be controlled by them.
  5. Serve Others in Love: Paul wrote, “you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:13), and “while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal 6:10). As Christians, we are told, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil 2:3-4). It helps us greatly if we approach life and people with a serving and giving mentality.
  6. Seek Employment that is Available: As quickly as you can, find employment, as this will provide the financial resources you need to start advancing. However, realize there are many employers who will not hire felons (the reasons are many). Be polite and persistent in your pursuit, as you will eventually find something. And be willing to do menial labor for a while until something better comes along. I was a waiter for nine years, a welder for three years, and even drove a trash truck for a while. God always opened doors of employment for me, even though it was not always what I wanted. Remember, honest work done in an honest way is an honorable thing. And ultimately, “It is the Lord Christ whom you serve” (Col 3:24), so do your work well.
  7. Deal With Failures: It’s inevitable that you will make some bad choices after your release. You must own them, confess them to God (1 John 1:9), accept responsibility, extend grace to yourself and get back on the path of righteousness. With a few exceptions, relapse does not lead to collapse. You must get up, look to God (Col 3:1-2), dust yourself off, and keep advancing to the spiritual and moral high ground God wants you to attain.
  8. Embrace Difficulties: Learning to embrace your trials by faith is important. James wrote, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be mature and complete, lacking in nothing” (Jam 1:2-4). God knows the struggles you will face after prison and will use them to refine and develop you into a better person, if You’ll let Him. Remember, God is more concerned about your Christian character than your creaturely comforts, and the trials you face are all under His control, being used by Him to burn away the dross of weak character and to refine the golden qualities He wants to see in you.
  9. Seek Spiritual and Social Support: As Christians, we are “not to forsake the assembling of ourselves together” (Heb 10:25). Finding and maintaining a good support group is very important. This should first be a solid Bible church that teaches God’s Word accurately and can help you continue your spiritual advance. But having good social support helps as well, whether from family, friends, or groups that can assist you in your journey. God has a way of placing unexpected people in your path to help you, so you should not be surprised when He sends the right person your way at the right time.
  10. Develop a Plan: As much as possible, you should have a realistic plan on what you want to accomplish after your release and what path you might journey to get there. This may include education, job training, building a support system, and connecting with family and friends who can help.
  11. Be Flexible: Though you may have a plan, life often does not turn out the way you think or want, and making constant adjustments—whether large or small—allows you to be able to improvise, adapt, and succeed.
  12. Be Professional: There are many people who will evaluate you based on your appearance and interaction with them. Being professional in dress, speech, and conduct will work to your advantage.
  13. Seek Material Support: Find out what resources are available to assist with shelter, food, clothing, employment, etc. This might include family, friends, church, or other groups that can assist. Often, there is financial assistance available to help with education and job training.
  14. Be a Minimalist: Paul wrote, “If we have food and covering, with these we shall be content” (1 Tim 6:8). It’s fine if God blesses you with more than these things, but always learn to be content with the basics (Phil 4:11-13), as this will help to keep frustration levels at bay.
  15. Keep Quiet About Your Past: Though some people are safe, friendly, and helpful, the world at large is not. There are many people who think, “Once a convict, always a convict.” It’s okay to share your past, but be careful who you talk to, as it may work against you. Be discerning. Not everyone is your friend.
  16. Avoid Old Habits and Bad Influences: One of the biggest challenges of reentry is avoiding old habits and negative influences. Stay away from people and situations that may lead to trouble. Paul said, “Bad associations corrupt good morals” (1 Cor 15:33). And Solomon wrote, “He who walks with wise men will be wise, but the companion of fools will suffer harm” (Prov 13:20). Choose your friends carefully!
  17. ServeLet Your Past Help Others: Learn to let your past help others who face similar struggles. For over fifteen years I’ve had the privilege of teaching God’s Word in jails and prisons. For me to go back into that environment has been a blessing for me and the inmates that come to Bible class. Many have come to faith in Christ, and others have been helped in their walk with the Lord. My past experience of being in jail half a dozen times (mainly for petty drug offenses) and then going to prison allowed me to speak to others and offer helpful guidance. I’ve published two books that are specifically written for inmates, shared the gospel many times, and explained how to live spiritually while incarcerated. In this way, my past experience has been a help to others.
  18. Manage Your Self-Care: Solomon wrote, “One hand full of rest is better than two fists full of labor and striving after wind” (Eccl 4:6). Get good sleep, stay hydrated, eat well, get exercise, and make time to rest and play. You’re no good to yourself or others if don’t care for yourself in practical ways. Remember, your body is the temple of the Holy Spirit (1 Cor 6:19), and you should take care of that temple as best you can. Lewis Sperry Chafer wrote, “It is a serious thing to remove the element of relaxation and play from any life. We cannot be normal physically, mentally or spiritually if we neglect the vital factor in human life. God has provided that our joy shall be full.”[3]

These few points will help you maintain your Christian walk and live successfully in this world after your release from prison.

Dr. Steven R. Cook

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[1] Daniel is a good example of someone who lived a godly life in a pagan culture and was successful in God’s sight, though he sometimes was at odds with people and the culture around him.

[2] I was incarcerated at High Desert State Prison for sales of narcotics (marijuana), and after my release in 1990, God took me on a journey of trials and blessings, frustrations and joys, disciplines and comfort to bring to me to where I am. Today, I feel greatly blessed that God has granted me a small place of service in His plan for humanity.

[3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 60-61.

The Despair of Atheism and the Hope of Christianity

world-view-eyeAs we grow and develop mentally, we develop a worldview, which is a biased perspective on life. A worldview is a mental framework of beliefs that guide our understanding of what is. It’s the assumptions we employ to help us make sense of the world, ourselves and our experiences. Early in life—when our perception of the world is being shaped—we are influenced by the worldviews of family, friends, and surrounding culture. As we grow older, we are confronted with different and opposing worldviews via religious and educational institutions, literature, movies, music and art. At some point in our development—it’s different for each person—we choose what we believe and why. Our worldview is important because it’s the basis for our values which influence our relationships, money habits, social and political decisions, and everything we say and do. At its core, there are basically two worldviews a person can have. Either one is a theist or an atheist. Choices have consequences, and the worldview we adopt has far reaching ramifications. The biblical worldview offers value, purpose, and hope. The atheistic worldview—when followed to its logical conclusion—leads to a meaningless and purposeless life that eventuates in despair.

The atheist’s worldview denies the existence of God and believes the universe and earth happened by a chance explosion billions of years ago. Rather than intelligent design, he believes in unintelligent chaos, that the earth, with all its complexity of life, is merely the product of accidental evolutionary processes over millions of years. His worldview believes everything is merely the product of matter, motion, time and chance; that we are the accidental collection of molecules; that we are nothing more than evolving bags of protoplasm who happen to be able to think, feel, and act. The conclusion is that we came from nothing significant, that we are nothing significant, and we go to nothing significant. Ultimately, there’s no reason for us to exist, and no given purpose to assign meaning to our lives. We are a zero. Some have thought through the logical implications of their atheism and understand this well. Mark Twain wrote:

Mark TwainA myriad of men are born; they labor and sweat and struggle for bread; they squabble and scold and fight; they scramble for little mean advantages over each other. Age creeps upon them; infirmities follow; shames and humiliations bring down their prides and their vanities. Those they love are taken from them and the joy of life is turned to aching grief. The burden of pain, care, misery, grows heavier year by year. At length ambition is dead; pride is dead; vanity is dead; longing for release is in their place. It comes at last – the only unpoisoned gift ever had for them – and they vanish from a world where they were of no consequence; where they achieved nothing; where they were a mistake and a failure and a foolishness; where they have left no sign that they have existed – a world which will lament them a day and forget them forever. Then another myriad takes their place and copies all they did and goes along the same profitless road and vanishes as they vanished – to make room for another and another and a million other myriads to follow the same arid path through the same desert and accomplish what the first myriad and all the myriads that came after it accomplished – nothing![1]

And Bertrand Russell wrote:

Bertrand RussellMan is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hope and fears, his loves and beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of man’s achievement must inevitably be buried beneath the debris of a universe in ruin – all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy that rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built [bold added for emphasis].[3]

No God means we live in a purely materialistic universe. Logically, materialism leads to nihilism which teaches that life is meaningless. If there is no God, then each of us are nothing more than the accidental collection of molecules. All our thoughts, desires, passions and actions can be reduced to electrochemical impulses in the brain and body. We are nothing more than a biochemical machine in an accidental universe, and when we die, our biological life is consumed by the material universe from which we came. But this leaves us in a bad place, for we instinctively search for meaning and purpose, to understand the value of our lives and actions. This tension leads to a sense of anxiety, what the German philosopher, Martin Heidegger, called angst. Angst and fear are different, for fear has a direct object, whereas angst is that innate and unending sense of anxiety or dread one lives with and cannot shake. The French Existentialist philosopher Jean Paul Sartre understood this worldview and the despair connected with it. Sartre proposed that individual purpose could be obtained by the exercise our wills, as we choose to act, even if the act is absurd. Francis Schaeffer wrote:

[Sartre] held that in the area of reason everything is absurd, but nonetheless a person can authenticate himself by an act of the will; everyone should abandon the pose of spectator and act in a purposeless world. But because, as Sartre saw it, reason is separated from this authenticating, the will can act in any direction. On the basis of his teaching, you could authenticate yourself either by helping a poor old lady along the road at night or by speeding up your auto and running her down. Reason is not involved, and nothing can show you the direction which your will should take.[4]

John SartreI would argue that most atheists really don’t want to talk about the logical conclusion of their position, and choose to go about their daily lives ignoring the issue altogether, as it’s too painful to consider. This is why Sartre abandoned reason and advocated that we seek for meaning in the choices we make, even if those choices are irrational. Aldous Huxley proposed using psychedelic drugs with the idea that one might be able to find truth and meaning inside his own head. “He held this view up to the time of his death. He made his wife promise to give him LSD when he was ready to die so that he would die in the midst of a trip. All that was left for Aldous Huxley and those who followed him was truth inside a person’s own head.”[5]

But there is another implication to an atheistic worldview, and that’s in the area of morals. If there is no God, then there is no moral Lawgiver outside of mankind, and no moral absolutes by which to declare anything ethically right or wrong. There is only subjective opinion, which fluctuates from person to person and group to group. We’re left to conclude that if there are no moral absolutes, then what is, is right, and the conversation is over. Morality becomes a matter of what the majority wants, or what an elite, or individual, can impose on others. Francis Schaeffer wrote:

If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.[6]

Ironically, when the atheist states “there is no truth”, he is making a truth claim. And when he says “there are no absolutes”, he is stating an absolute. Logically, he cannot escape truth and absolutes, without which, reasoning and discussion are impossible. The biblically minded Christian celebrates both truth and absolutes which derive from God Himself, in which He declares some things right and other things wrong (e.g., Ex 20:1-17), and this according to His righteousness (Psa 11:7).

Charles-Darwin-3000-3x2gty-56a4890a3df78cf77282ddafThe atheistic view regards mankind as merely a part of the animal kingdom. But if people are just another form of animal—a naked ape as someone once described—then there’s really no reason to get upset if we behave like animals. A pack of wild lions in the Serengeti suffer no pangs of conscience when they gang up on a helpless baby deer and rip it to shreds in order to satisfy their hunger pains. They would certainly not be concerned if they drove a species to extinction; after all, it’s survival of the fittest. Let the strong survive and the weak die off. Evolution could also logically lead to racism, which is implied in Charles Darwin’s book, The Origin of Species, which original subtitle mentions the Preservation of Favored Races in the Struggle for Life. Ironically, we teach evolution in public schools, telling children they are just another animal species, but then get upset when they act like animals toward each other. We can’t have it both ways. We can’t logically teach atheistic evolution and simultaneously advocate for morality. It’s a non sequitur. If there are no moral absolutes, then one cannot describe as evil the behavior of Nazis who murdered millions of Jews in World War II. Neither can one speak against the murder of tens of millions of people under the materialistic communistic regimes of Joseph Stalin, Mao Zedong, or Pol Pot.

It’s interesting that people cry out for personal and social justice because they’re naturally wired that way. But for the atheist, such inclinations are either a learned behavior based on arbitrary social norms, or a biological quirk that developed from accidental evolutionary processes. Again, we’re left with no moral absolutes and no meaning for life. Naturally, for the thinking person, this leads to despair. For this reason, some seek pleasure in drugs, or alcohol, partying and/or sexual promiscuity in order to deaden the pain of an empty heart. Others might move into irrational areas of mysticism and the occult. The Burning Man events are a good example of this. The few honest atheists such as Twain, Updike, Russell and others accept their place of despair and seek to get along in this world as best they can. But they have no lasting hope for humanity. None whatsoever.

Bible With PenBut the Christian worldview is different. The biblically minded Christian has an answer in the Bible which gives lasting meaning and hope; and this allows us to use our reasoning abilities as God intended. The Bible presents the reality of God (Gen 1:1; Ex 3:14; Rev 1:8), who has revealed Himself to all people (Psa 19:1-2). The apostle Paul argued this point when he wrote, “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Rom 1:20).[7] This is called general revelation in which God reveals Himself through nature. God has also revealed Himself to the heart of every person, for “that which is known about God is evident within them; for God made it evident to them” (Rom 1:19). John Calvin referred to this as the sensus divinitatis, which is an innate sense of divinity, an intuitive knowledge that God exists. Calvin wrote, “there exists in the human minds and indeed by natural instinct, some sense of Deity.”[8] He further states, “All men of sound judgment will therefore hold, that a sense of Deity is indelibly engraved on the human heart.”[9] Part of Calvin’s argument is based on God’s special revelation in Scripture. But part of his observation is also based on human experience. Calvin wrote, “there never has been, from the very first, any quarter of the globe, any city, any household even, without religion, [which] amounts to a tacit confession, that a sense of Deity is inscribed on every heart.”[10] The problem is not with God’s clear revelation, but with the human heart which is negative to Him. For those possessed with negative volition have, as their habit, to “suppress the truth in unrighteousness” (Rom 1:18). The problem lies in the sinful heart that suppresses that revelation from God in order to pursue one’s sinful passions. Paul wrote:

For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (Rom 1:21-23)

However, God is a perfect gentleman and never forces Himself on anyone. People are free to choose whether to accept Him or not. But if they reject what light God gives of Himself, He is not obligated to give them further light, as they will only continue to reject it. Of those who are negative to God, three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his sinful passions, he is given a measure of freedom to live as he wants, but not without consequence.

God does not render final judgment upon the rebellious right away. Rather, God extends to them a common grace, which refers to the undeserved kindness or goodness He extends to everyone, regardless of whether they are righteous or unrighteous, good or evil. God’s common grace is seen in His provision of the necessities of life (i.e., sun, rain, air, food, water, clothing, etc.). This grace depends totally on God and not the attitude or actions of others. Jesus said of His Father, that “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt 5:45). Paul affirmed this grace, saying, “In the generations gone by He permitted all the nations to go their own ways [in rebellion]; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16-17). Here, God’s grace is most obvious, in that He provides the necessities of life and even blesses those who are unsaved and hostile toward Him. His love and open-handedness toward the undeserving springs completely out of the bounty of His own goodness. Part of the reason God is gracious and patient is that He “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9). However, grace ends when the unbeliever dies, and if he has spent his life rejecting Christ as Savior, then afterward, he will stand before God’s judgment seat, and if his name is “not found written in the book of life”, then he will be “thrown into the lake of fire” (Rev 20:15), where he will be for eternity. This final judgment is avoidable, if Jesus is accepted as one’s Savior. The Bible reveals:

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God (John 3:16-18)

To the heart that is positive to God and turns to Christ as Savior, He has revealed Himself in special ways in His Son, Jesus Christ (Heb 1:1-3), and in Scripture (1 Th 2:13; 2 Tim 3:16-17). God’s special revelation gives us insights into realities we could never know on our own, except that God has revealed them to us in His Word in propositional terms (see my article: The Bible as Divine Revelation). As we read the Bible in a plain manner, we come to realize that God exists as a trinity (or triunity), as God the Father (Gal 1:1; Eph 6:23; Phil 2:11), God the Son (Isa 7:14; 9:6; John 1:1, 8:58; 20:28; Col 2:9; Heb 1:8), and God the Holy Spirit (Acts 5:3-4; 1 Cor 2:11-12; 2 Cor 13:14). And that all three persons of the trinity are co-equal, co-infinite, and co-eternal, and worthy of all praise and honor and glory. The Bible also reveals that God personally created His universe and earth in six literal days (Gen 1:1-31; Ex 20:8-11). That He created the first humans, Adam and Eve, in His image, with value and purpose to serve as theocratic administrators over the earth (Gen 1:26-28). We have the ability to reason because we are made in the image of God, who also gave us language as a means of communicating with Him and each other (Gen 2:15-17, 23). God also created a host of spirit beings called angels, but one of them, Lucifer, rebelled against God and convinced other angels to do the same (Isa 14:12-14; Ezek 28:12-17). Fallen angels are called demons and belong to Satan’s ranks (Matt 25:41; Rev 12:7-9), and they influence the world of people in many ways in their thinking, values and behavior (1 Tim 4:1; Rev 16:13-14). Lucifer came to earth and convinced the first humans to rebel against God (Gen 3:1-7), took rulership over the earth (Luke 4:5-7; 2 Cor 4:4; Eph 2:2 1 John 5:19), and expanded his kingdom of darkness to include all unbelievers (Matt 13:36-40; John 8:44; Acts 26:18; Col 1:13-14). Adam and Eve’s sin brought about spiritual death (i.e., separation from God) and God cursed the earth as a judgment upon them (Gen 3:14-19). God’s judgment also explains why everything moves toward decay and physical death (i.e., the second law of thermodynamics). But God, because of His great mercy and love toward us, provided a solution to the problem of sin and spiritual death, and this through a Redeemer who would come and bear the penalty for our sins (Gen 3:15; Isa 7:14; 9:6; Matt 1:23; Luke 1:26-35; Gal 4:4; Heb 10:10, 14; 1 Pet 2:24; 3:18; Rev 1:5). This Redeemer was Jesus Christ, God the Son, the second Person of the Trinity who became human (John 1:1, 14), who lived a sinless life (2 Cor 5:21; Heb 4:15; 1 John 3:5), willingly died on a cross (John 10:17-18), was judged for all our sin (Heb 10:10, 14), and was buried and raised to life on the third day (1 Cor 15:3-4, 20), never to die again (Rom 6:9). After His redeeming work, Jesus ascended to heaven, where He awaits His return (Acts 1:9-11; cf. John 14:1-3; 1 Th 4:13-18). Jesus’ work on the cross opens the way for us to have forgiveness of sins (Eph 1:7), and spiritual life (Eph 1:3; 1 Pet 1:3, 23), if we’ll trust in Him as our Savior (John 3:16; 20:31).

When a Philippian jailer asked the apostle Paul, “what must I do to be saved?” (Acts 16:30), Paul gave the simple answer, “Believe in the Lord Jesus, and you will be saved” (Act 16:31). Believing in Christ means we turn from trusting in anyone or anything as having any saving value (which is the meaning of repentance) and place our complete confidence in Christ to save, accepting Him and His work on the cross as all that is needed to have eternal life. Salvation comes to us by grace alone (it’s an undeserved gift), through faith alone (adding no works), in Christ alone (as the only One who saves). Paul wrote, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). God also promises us an eternal existence with Him in Heaven (John 14:1-3), who will eventually create a new heavens and earth, which will be marked by perfect righteousness (2 Pet 3:13), and be free from sin and death (Rev 21:1-5). God has already begun this restoration process, and this starts with the restoration of lost sinners to Himself, and progressing toward the complete and perfect restoration of the universe and earth.

If we accept God and His offer of salvation, we have a new relationship with Him, and this means we are part of His royal family. God also gives meaning to our lives and calls us to serve as His representatives in a fallen world. To reject God and His offer is to choose an eternal existence away from Him in the Lake of Fire. This is avoidable, if one turns to Christ as Savior, believing the good news that Jesus died for our sins, was buried, and raised again on the third day (1 Cor 15:3-4). Won’t you trust in Christ as your Savior and begin this new and wonderful life? I pray you do.

Dr. Steven R. Cook

Related Articles:

[1] Mark Twain, The Autobiography of Mark Twain, edited by Michael J. Kiskis (Madison: University of Wisconsin Press, WI, 2013), 28.

[2] John Updike, Pigeon Feathers (New York, NY, Random House Publishers, 1975), 17.

[3] Bertrand Russell, “A Free Man’s Worship” from Mysticism and Logic (London: George Allen & Unwin, 1917).

[4] Francis A. Schaeffer, How Should We Then Live?: The Rise and Decline of Western Thought and Culture, 50th L’Abri Anniversary Edition. (Wheaton, IL: Crossway, 2005), 167.

[5] Ibid., 170.

[6] Ibid., 145.

[7] Unless otherwise stated, all Scripture quotes are taken from the New American Standard Bible, 1995 Update, published by the Lockman Foundation.

[8] John Calvin, Institutes of the Christian Religion (Bellingham, WA: Logos Bible Software, 1997), 1.3.1

[9] Ibid., 1.3.3

[10] Ibid., 1.3.1

Something Wrong with America

We all recognize there is something wrong with the world and mankind. Our news channels never fail to keep us up to date on all that is destructive, harmful, or corrupt in society. If they are not telling us about some political scandal, they are surely informing us about the atrocities of war, crime, racism, murder, pollution, dangerous viruses, poverty, social inequality, or some other crisis that never seems to go away. And, it seems, where a crisis cannot be found, one can be artificially manufactured and perpetuated, all for the purpose of advancing some narrative that keeps ratings high. When I turn on the news I am reminded of the adage, “If it bleeds, it leads.” Furthermore, the ABC’s of news organizations—like all secular institutions—will offer Anything But Christian solutions. Their operating assumptions are either God does not exist (atheism), or does not care to be involved in the affairs of mankind (deism), so we are left to slug it out and find our own solutions to life’s problems. The constant internalization of negative news—albeit accurate—without some biblical context or divine solution only serves to create psychological and emotional disequilibrium, which, if left unmanaged, can cause lasting damage to self and others. Without divine revelation to provide proper context, we can become mentally and emotionally miscalibrated. The need for absolute truth as a standard of right is required if we’re to make a proper assessment of what is, and a willingness to conform to that standard if national health is to be achieved.

sheep-wolfSadly, most Americans have developed a Pavlovian response to our problems by looking to our political leaders for our solutions. However, our national problems are not first and foremost political, social, or economic, but spiritual. Much of the blame for America’s decline lies at the doorstep of the Christian church which, for decades, has been playing silly games, wasting time on selfish pursuits and superficial activities while America descends into spiritual darkness and chaos (especially the megachurches). Churches, rather than being centers of biblical learning and worship, have become places where we go for Broadway-style entertainment and motivational messages devoid of biblical content. TV charlatans teach us to regard God as a rich and powerful friend who desires to bless us if we’ll “sow a financial seed” to their ministry. Tragically, there are many fools who keep giving to these false teachers, who spend their money on lavish homes and private jets, while the Bible continues to be distorted for selfish ends and the poor and needy continue to go without. Furthermore, it seems like most of our so-called Christian seminaries and universities are producing liberal pastors who deny the inerrancy of Scripture and who preach that God is only love and peace.[1] God is love and He certainly prefers peace; however, He is also righteous and holy, and as such, He is a consuming fire to be respected. Those who fail to take God seriously will surely feel His heat.

As Christians, we bear some of the blame for the national mess we’re in (some more than others), for we have let the light of Christ and His Word grow dim in our culture. We often treat the study of God’s Word lightly, thinking what we get for one hour each week at Church (assuming we get even that) is sufficient to offset the worldliness we expose ourselves to through humanistic music, literature, and TV the rest of the week. In this way, we fail to guard our hearts from the invading darkness (Pro 4:23). Most Christians spend their days listening to secular news commentators and worldly-minded politicians rather than doctrinally sound pastor-teachers. Such a pattern is lopsided. As a result, we think our battles are political, social, or financial, when in reality, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Eph 6:12). Most Christian men have failed, being more concerned with earning a paycheck and advancing up the social ladder rather than sacrificially serving as the spiritual leaders in their homes, churches, and communities. And most Christian parents have abandoned their duties to raise their children in the fear of Lord, having relinquished their children to the public education system, which is little more than a humanistic indoctrination factory that churns out little socialists and communists who desire a big government because the God their parents worship is too small to guide their lives. Turning our children over to be raised by a purely secular society is tantamount to child abuse. As Christians, we have failed to communicate truth and model the virtues of biblical Christianity, and in this way, we have ceded ground to the enemy, for as goes the Christian, so goes the nation.

Key to HopeBut it’s are not over yet. It is bad, but there’s hope of turning things around if we humble ourselves and start living as we should, calling others to turn to God as well. There is an answer in the Bible, which provides us an explanation concerning why the world is the way it is, how we should respond to it, and what the future holds. Hopefully, there is enough positive volition in the country to turn things in the right direction. However, we cannot and will not affect real or lasting change without first bringing God and His Word to the center of all we say and do. This demands a commitment to learning Scripture and living by faith in all aspects of our lives, praying, and modeling Christian virtues. Without making God and His Word central to our lives, everything will continue as it is, and inevitable decline will lead to destruction. It’s just a matter of time.

Dear Father, I pray for Christians and churches across our land. I pray for revival. Shake us and wake us to the current state of affairs and to reality that we must turn to you, the God of all creation, if things are to improve. May we commit ourselves to learn your word and live your will. I pray we learn to walk humbly by faith, to live righteously, to share the Gospel with those who will listen, to pray for others, to live with an open hand to the poor and needy, and to seek your will in all matters. I ask these things in Jesus’ name, amen. 

Dr. Steven R. Cook

Related Articles:

  1. The Gospel Message
  2. What is the Church?
  3. The Righteousness of God
  4. Choosing Righteous Friends
  5. Improving Culture – An OT Example
  6. Improving Culture – A NT Example
  7. Righteousness Exalts a Nation
  8. Satan as the Ruler of the World
  9. Satan’s Evil World-System
  10. The Sin of Idolatry 
  11. Demons and How They Influence mankind
  12. Holy Angels and How They Influence Mankind
  13. Restoring Fellowship With God
  14. Steps to Spiritual Growth
  15. The Filling of the Holy Spirit
  16. The Righteous Lifestyle of the Believer
  17. Theological Categories of God’s Justice
  18. Choosing the Faithful Way

[1] I graduated from a liberal Baptist university that nearly destroyed my Christian faith. Unfortunately, there were other students who embraced the liberal way of thinking, and week after week I would hear their messages on the radio as they preached the misleading garbage to their flocks.

A Biblical Worldview

     Christian-worldviewA worldview is a biased perspective on life. It is a mental framework of beliefs that guide our understanding of what is. It’s the assumptions we employ to help us make sense of the world, ourselves, and our experiences. Early in life—when our perception of the world is being shaped—we are influenced by the worldviews of family, friends, and surrounding culture. As we grow older, we are confronted with different and opposing worldviews via religious and educational institutions, literature, movies, music and art. At some point in our development—it’s different for each person—we choose what we believe and why. Our worldview is important because it’s the basis for our values which directs our behavior, relationships, money habits, social and political decisions, and everything we do. A well developed worldview considers the existence of God (Person or force?), the origin of the universe (intelligent creation or accidental bang?), human existence (where we came from and what we are?), the purpose for life (do we exist for a reason or by chance?), human morals (are values absolute or relative?), the problem of evil (is evil real or merely a construct of the mind), and the future (heaven/hell or nothing). A biblical worldview answers all these concerns. Here are some considerations regarding a biblical worldview:

     Berenstain Bear's Naturalistic WorldviewFaith is at the heart of the biblical worldview. Every worldview operates with some faith assumptions. Even the atheist has faith, most of them believing the universe began with a spontaneous bang and that everything is the product of matter, motion, time and chance. They believe this beyond scientific verification (which requires observation and repeatable testing). This purely materialistic worldview is sometimes found even in children’s literature such as the Berenstain Bears Nature Guide, which states that nature is “all that is, or was, or ever will be.”[1] The Christian worldview operates by faith, and our faith is rooted in Scripture which provides insights into realities we could never know, except that God has spoken. “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible” (Heb 11:3). Developing a comprehensive and consistent biblical worldview takes a lifetime of learning and living (Rom 12:1-2; 2 Tim 3:16-17; 1 Pet 2:2; 2 Pet 3:18). The final objective of a biblical worldview is love for God, love for others, and submission to the Lordship of Jesus Christ. 

     The Bible reveals the existence of God (Gen 1:1) and portrays Him as Creator (Gen 1:1-2:25). It also reveals His character, what He has done in history, what He is doing now and what He will do in the future. God exists as Trinity (Matt 28:19; 2 Cor 13:14; 1 Pet 1:2): God the Father (Gal 1:1; Eph 6:23; Phil 2:11), God the Son (John 1:1, 14:18; 8:58; 20:28; Col 2:9; Heb 1:8), and God the Holy Spirit (Acts 5:3-4; 1 Cor 2:11-12; 2 Cor 13:14). All three Persons are co-equal, co-infinite, co-eternal, and worthy of all praise and service. The three Persons of the God-head are one in essence (Deut 6:4; Isa 43:10; 44:6-8; 45:5, 18), sharing the exact same attributes.[2] 

     My Havanese - AriGod created the universe in six literal days (Gen 1-2; Ex 20:8-11). He created an open universe in which He continually operates in every detail, involving Himself in people’s lives, directing history for His glory. The Lord assigns value and purpose to all His creation, whether rock or flower, wind or rain, light or darkness, cat or dog, etc. From the biblical perspective I perceive my little Havanese as a part of God’s creation, having design and purpose because God created her to be what she is. I know “a righteous man has regard for the life of his animal” (Pro 12:10); therefore, I feel responsible to care for my little dog. “The character of a man is seen in the way he treats those under his care or at his mercy, even when they are animals. This verse demonstrates that we are responsible to have dominion over the animals, while doing so in a way that reflects the tenderness of our Creator (Psa 104:14, 27; 145:16; 147:8-9).”[3]

     God created mankind in His image, to think, feel and act (Gen 1:26-27). God also created mankind for a purpose, to have a relationship with Him and other people, and to exercise responsible dominion over His creation, caring for plants and animals (Gen 1:26-30; cf. Deut 25:4; Pro 12:10). As God’s unique creatures we find ourselves naturally bent Bookstoward art, music, literature, philosophy, science, mathematics, architecture, sports, and other activities that enrich the soul and glorify the Lord. The Christian can engage in art and science to the glory of God, as this is consistent with Scripture. As Christians living in God’s world, and understanding what the Scripture teaches about His creation, we are able to make sense of the world around us and enjoy the creation as God intended. Knowing Scripture also allows us to understand and reject the sinful perversions of the arts and sciences that fallen men have corrupted. Without God and Scripture to guide and give man purpose, man’s uniqueness is lost in the universe, as he is ultimately of no greater value than what he paints on the canvass or studies under the microscope. Biblical thinkers know this to be true; because if there is no God and man is not unique (as the Bible teaches), then he is of no greater value than the tree, the rock, or the worm on a hook. If there is no God, then man is a zero. When he dies, his biological life is consumed by the material universe from which he came. Bertrand Russell wrote:

Bertrand RussellMan is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hope and fears, his loves and beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of man’s achievement must inevitably be buried beneath the debris of a universe in ruin – all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy that rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built [bold added for emphasis].[4]

     God is the absolute standard for right and wrong, and He expects mankind to conform to that which He has revealed about Himself in Scripture (Psa 11:7; 34:15-16; Lam 1:18; Dan 9:14; Hos 14:9; Zep 3:4). If there is no God, and no written revelation of His character and will, then men are left only with their conflicting opinions and there is no final arbiter to determine what is right or what is wrong. However, God has spoken in the Bible, and what He says about men and their actions is the final basis for correct thinking concerning morals and behavior. 

     Evil exists in connection with the willful creatures who produce it. Evil first came into existence in the angelic realm when Lucifer rebelled against God (Isa 14:12-14; Ezek 28:12-18). Adam and Eve introduced sin and evil into the human realm when they followed Satan and rebelled against God (Gen 2:16-17; 3:1-7). All humanity is corrupt in Adam, inclined toward sin, spiritually dead and powerless to change their spiritually fallen condition (Rom 3:23; 5:6-12; 1 Cor 15:21-22). God alone corrects the problem of sin and evil through the cross of Christ. Evil will come to an end in the eternal state when God destroys the current heavens and earth and creates a new heavens and earth where righteousness dwells (2 Pet 3:13; Rev 20:10-15; 21-22). 

     God is actively involved in the affairs of mankind. God has an agenda, a plan He formed before the creation of the world, and He is currently executing that plan according to His sovereign will and for His own glory (Psa 33:11; Isa 14:24; 25:1; 46:9-11). Within God’s plan, He extends hope for the lost. The Bible reveals God’s plan of salvation through His Son, Jesus Christ, who took upon Himself true humanity (Gen 3:15; John 1:1, 14), born of a virgin (Isa 7:14; Matt 1:18-25), lived righteously according to the Mosaic Law (Matt 5:17-19; Gal 4:4), never sinned (Heb 4:15), died a substitutionary death on a cross (Mark 10:45; Rom 5:8), was buried and rose to life on the third day (1 Cor 15:3-4), and ascended to heaven where He is currently interceding for the saints (Acts 1:10-11; Rom 8:34). Salvation is a gracious and free gift to all who will accept it by faith alone in Christ alone (John 3:16; 1 Cor 15:3-4; Gal 2:16; Eph 2:8-9; Phil 3:9; Tit 3:5).

     Jesus Christ will return again to rule the earth (Rev 19:11-16; 20:1-6). There is a future hope for those who trust Christ as Savior and look forward to His return in which He suppresses all sinful rebellion and establishes His reign on the earth. This will be a time of righteousness and goodness for all those under Christ’s rule (2 Pet 3:13; Rev 20:1-6). 

     In summary, the biblical worldview considers the major issues of life and provides the most comprehensive answer for what is. We should not think of the biblical worldview as merely an academic exercise to answer our burning questions. No. There is real life application for the biblical worldview, which should produce in us a love and appreciation for God, love for others, and submission to the Lordship of Jesus Christ. 

Dr. Steven R. Cook,

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[1] Stan and Jan Berenstain, The Bears’ Nature Guide (New York, NY, Random House, 1975), 6.

[2] God is all-knowing (Ps. 139:1-6; Matt. 6:31-33), all-present (Ps. 139:7-12; Heb. 13:5), all-powerful (Job 42:2; Isa. 40:28-29), sovereign (1 Chron. 29:11; Dan. 4:35; Acts 17:24-25), righteous (Ps. 11:7; 119:137), just (Ps. 9:7-8; 19:9; 50:6; 58:11),holy (Ps. 99:9), immutable (Ps. 102:26, 27; Mal. 3:6), truthful (2 Sam. 7:28; John 17:17; 1 John 5:20), loving (Jer. 31:3; 1 John 4:7-12, 16), faithful (Deut. 7:9; Lam. 3:23; 1 John 1:9), merciful(Ps. 86:15; Luke 6:36; Tit. 3:5), gracious (Ps. 111:4; 116:5; 1 Pet. 5:10), and eternal (Deut. 33:27; 1 Tim. 1:17).

[3] John A. Kitchen, Proverbs: A Mentor Commentary (Scotland, Great Britain, Christian Focus Publications, 2006), 267.

[4] Bertrand Russell, “A Free Man’s Worship” from Mysticism and Logic (London: George Allen & Unwin, 1917).