Honor the LORD from your wealth and from the first of all your produce; so your barns will be filled with plenty and your vats will overflow with new wine (Prov. 3:9-10).
This wise word from Solomon was written to his son, a Hebrew living in God’s theocratic kingdom, under the Mosaic Law. Under that system, Israelites were required to pay mandatory tithes from the produce of their land. Through their obedience in giving, they would “Honor the Lord” from their wealth, and the Lord would bless them “with plenty” (Prov. 3:9-10; cf. Deut. 28:1-14). For Solomon, giving to the Lord was a means of honoring Him.
Giving was not only to be done for the Temple and priests, but also for the needy in the community. Solomon writes, “One who is gracious to a poor man lends to the LORD, and He will repay him for his good deed” (Prov. 19:17), and “He who is generous will be blessed, for he gives some of his food to the poor” (Prov. 22:9), and “He who oppresses the poor taunts his Maker, but he who is gracious to the needy honors Him” (Prov. 14:31).
Christians are not under the Mosaic Law (Rom. 6:14), and are not, therefore, obligated to tithe to the local church. However, though we are not commanded to tithe, I would argue that our attitude about money is a sign of our spiritual health. The Lord is certainly very kind to us and gives graciously with an open hand, and grace-minded believers will support His work, both in the church and in the community (i.e. helping one’s neighbor, the homeless, orphans, etc.). There are examples in the New Testament of believers who gave freely to help meet the needs of others (Acts 2:42-45; 4:34-35; 11:27-30; Gal. 2:10; 1 Cor. 16:1-4; 2 Cor. 8:1-5), and this was born out of a heart of compassion.
Paul taught the Christians at Corinth to give regularly (1 Cor. 16:1-2). The Bible certainly teaches that Christians should support their pastor financially, as Paul writes, “the Lord directed those who proclaim the gospel to get their living from the gospel (1 Cor. 9:14), and “The one who is taught the word is to share all good things with the one who teaches him (Gal. 6:6; cf. 1 Tim. 5:17-18). However, though it was his right to receive compensation, on at least one occasion, the apostle Paul refused to accept financial contributions from others and supported himself in his own ministry so that his life would be example of sacrificial living. Paul said:
I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, “It is more blessed to give than to receive.” (Acts 20:33-35)
Paul, in the New Testament, wrote that believers should not “to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy” (1 Tim. 6:17). Paul then instructed them “to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed” (1 Tim. 6:18-19). Giving for the Lord’s work is legitimate. The issue for the Christian is not how much one gives, but rather, that one gives joyfully, “for God loves a cheerful giver” (2 Cor. 9:7).
Steven R. Cook, M.Div.
- Giving or Tithing
- The Law of Moses and the Law of Christ
- The Christian Priesthood
- Choosing a Good Bible Church
 There were actually three tithes the Israelites were obligated to pay: two tithes were required every year to the Temple in order to support the Levites and priests (Deut. 14:22-23; Num. 18:21) and a third tithe was taken every third year to help the poor, the alien, the orphans and the widows (Deut. 14:28-29). For the most part, the tithes consisted of the fruit and grain that came out of the ground.