Each time I approach the biblical subject of grace I’m repeatedly uplifted by it, for God has shown me great grace. When I think of my life I’m reminded of Hannah’s prayer, where she says of God, “He raises the poor from the dust, He lifts the needy from the ash heap to make them sit with nobles, and inherit a seat of honor; for the pillars of the earth are the LORD’S, and He set the world on them” (1 Sam. 2:8). I am that poor and needy one He has lifted. My life is full of blessing, and it is the Lord’s goodness toward me. I am in constant need of God’s grace, and He provides it.
Grace is a characteristic of God. The Father is called “the God of all grace” (1 Pet. 5:10), the Holy Spirit is called “the Spirit of grace” (Heb. 10:29), and Jesus is said to be “full of grace and truth” (John 1:14). As Christians, when we approach God, we approach Him as One who sits upon a “throne of grace” (Heb. 4:16); that is, One whose sovereign rulership is marked by grace. What a wonderful blessing.
Though there are different nuances to the word grace (Heb. חֵן chen, Grk. χάρις charis), the most common understanding is that it refers to “a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill.” The basic idea is that a gracious benefactor freely confers a blessing upon another without thought of merit or worthiness (Matt. 5:44-45; Rom. 11:6; Eph. 1:6; 2:1-9; 2 Tim. 1:9; Tit. 3:5-7; Heb. 4:16). The kindness here is by no means obligatory, but rather, finds its source in the goodness, abundance, and free-heartedness of the giver.
The Bible distinguishes between common grace and special grace. Common grace is that goodness God shows to everyone without exception. The Lord Jesus spoke of the Father’s grace, saying, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt. 5:45). Sinner and saint both enjoy the blessings of God’s grace in the everyday provisions that sustain life. Special grace is that expression of God wherein He provides forgiveness of sins and eternal life to those who trust in Christ as their Savior (Eph. 1:7; 2:8-9; Tit. 3:5). Grace and works stand in opposition to each other; for if one can, in any sense, merit what is received, then it cannot be said to be of grace (Rom. 4:1-5; 11:6).
As believers in Christ, we are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24; cf. Eph. 2:8-9), and once saved, “the grace of God” instructs us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Tit. 2:11-12). Grace should mark our words and actions toward others. Paul writes, “Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:6), and Peter says, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet. 4:10; cf. Eph. 4:7-11; Rom. 12:6; 2 Cor. 9:8). In all things, the believer is to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3:18).
I want to be gracious like my heavenly Father is gracious. I want to extend grace to others. This includes believers, unbelievers, family, friends, neighbors, coworkers, and people in society. I want to be gracious because of who I am and not because of the other person. I want to love the unlovely. I want to help the needy. I want to be open-handed with the resources God has given to me. Will people abuse my kindness? Yes. I’ve learned to expect it, and I’m okay with it. In fact, I want to manifest grace to those who deserve it the least. Is there a possibility that others may mistake grace for weakness and fail to grasp what is being extended to them? Yes. I cannot help that. My being gracious must rest upon my relationship with God and what He provides, not upon the worthiness of others.
So what does grace look like? It means helping the needy and expecting nothing in return (Luke 14:12-14), showing godly love (1 Cor. 13:4-8a), forgiving those who don’t deserve it (Eph. 4:32), loving our enemies (Matt. 5:44), blessing those who persecute us (Rom. 12:14), never returning evil for evil (Rom. 12:17), not retaliating when others hurt us (Rom. 12:19; cf. 1 Pet. 2:23), using our freedoms to serve others (Gal. 5:13), and speaking words that edify (Eph. 4:29). This is by no means an exhaustive list, but is a good starting place. I pray God will teach me how to live by grace.
Steven R. Cook, M.Div.
 William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 1079.