Giving to Support God’s Ministers

Jesus and WomenGiving money to support those who do God’s work is a valid expression of love and worship toward the Lord. This was true of several women who traveled with Jesus and His disciples and were financially supporting them (Luke 8:1-3). Luke tells us these included, “Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means” (Luke 8:2b-3). Jesus and His disciples could afford to pay for their daily needs (i.e., food, shelter, clothing, etc.) because of the gracious contributions of these women. Their financial gifts to support Jesus and His disciples had an immediate and eternal impact on the lives of many and are still yielding results today. That’s an impressive return on investment!

It is not a sin to be wealthy, as God sometimes blesses His people with great riches. He certainly gave great wealth to Abraham (Gen 13:5-6), Isaac (Gen 26:12-14), Jacob (Gen 32:9-10; 33:11), Job (Job 1:1-3), David (1 Ch 29:1-5), Solomon (1 Ki 10:1-25), and others. Sometimes this wealth came suddenly, such as when God liberated the Israelites from Egyptian slavery (Deut 5:6), and persuaded the Egyptians to give His people vast amounts of silver, gold, and clothing (Ex 3:22). Afterwards, God gave His people the land of Canaan (Deut 4:1; 9:6), which included cities, houses, wells and vineyards for which they did not work (Deut 6:10-11). The Bible also gives wisdom on making wealth by hard work (Prov 28:19) and investment (Eccl 11:1-2). I know some whom God has gifted with great business acumen. These He has blessed with the “power to make wealth” (Deut 8:18). These same skilled men have been generous in their giving to help others, and in this way, have followed Paul’s instruction to “those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy; and to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:17-18). Being wealthy can be a blessing from the Lord, but how one handles that wealth either honors or dishonors Him. And, “A good name is to be more desired than great wealth, and favor is better than silver and gold” (Prov 22:1).

Treasures in HeavenAs Christians, we should see ourselves as stewards of the Lord’s resources, whether that’s money, a home, car, food, clothing, etc. Biblically, we know that God owns everything, “For the earth is the LORD’S, and all it contains, the world, and those who dwell in it” (Psa 24:1). The Lord declares, “every beast of the forest is Mine, the cattle on a thousand hills” (Psa 50:10), and “The silver is Mine and the gold is Mine, declares the LORD of hosts” (Hag 2:8). When we give to support the Lord’s work, it’s a test of our love and loyalty to Him; for what we give is already His. David captures this well when he says, “who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given You” (1 Ch 29:14). As God’s people, we are only here on earth for a short time, and we can’t take anything with us when we leave, “For we are sojourners before You, and tenants, as all our fathers were; our days on the earth are like a shadow, and there is no abiding” (1 Ch 29:15). And, as Paul wrote, “We brought nothing into the world, so we cannot take anything out of it either” (1 Tim 6:7). What we do in this life touches both time and eternity. Jesus directs us to focus on heavenly investments, saying, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also” (Matt 6:19-21). The real issue for us is to “seek first His kingdom and His righteousness” (Matt 6:33), and trust God that He’ll meet our daily needs (Matt 6:25-34). Giving to support God’s ministries means taking what resources He’s given to us and giving it back to Him, because we trust Him with all we have and seek His glory above our own security or self-interest. Christian ministers—whether working full or part time—need financial support to help cover the costs associated with ministry, and our monetary support is a barometer of our love for God and what He is doing through them.

Tithing is Not Required

tithe-storehouseMany Christian churches today make a big deal out of tithing (giving ten percent of one’s income). Though tithing was mandatory for Israel, it is not required of Christians. Under the Mosaic Law, there were actually three tithes the Israelites were obligated to pay to the priests and Levites to support them for their ministry (Num 18:21-24). Two tithes were required every year to the Temple (Num 18:21; Deut 14:22-23), and a third tithe was taken every third year to help the poor, the alien, the orphans and the widows (Deut 14:28-29; 26:12). This last tithe was comparable to a social welfare system for the most unfortunate in society. The Levites, in turn, gave a tithe of the tithe to the priests for their service (Num 18:25-28). For the most part, the tithes consisted of the fruit and grain that came out of the ground as well as livestock (Lev 27:30-32), and the Israelite worshipper and his family could eat a portion of the sacrifice that was brought to the tabernacle/temple (Deut 12:17-19; 14:22-27). Failure to bring the produce of one’s crop or herd was a violation of God’s law (Mal 3:8-10).

Tithers BoardSadly, some pastors have mishandled Malachi 3:8-10 and applied it to the Church, browbeating Christians to make them feel guilty for not giving money to the Church. Some tyrants have even required church members to show their annual tax returns, or publicly posted their annual contributions in order to strong-arm Christians to give. This is more an act of despotic control over one’s flock than loving leadership. Pastors who use Malachi 3:8-10 against Christians display both an ignorance of God’s Word and a spiritual immaturity in leadership. The fact is, Malachi 3:8-10 has nothing to do with the Church. Biblically, the Church is not Israel, and Christians are not under the Mosaic Law as the rule for life, but under the Law of Christ (1 Cor 9:21; Gal 6:2 – see my article: The Law of Moses and the Law of Christ).[1] As such, Christians are not required to tithe a portion of their income, but to give voluntarily (see my article: The Biblical Teaching on Tithes).

Grace-Giving

A Cheerful GiverGrace-giving means we give with an open-hand, from the bounty of our own resources, to help advance God’s work in the lives of others. The apostle Paul was supported financially by Christians who gave to his ministry (2 Cor 9:1-15). Paul explained that giving of one’s finances needs to be done with the right attitude, for “Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor 9:7). It is better not to give at all than to give “grudgingly or under compulsion.” As part of God’s Word, a pastor should teach people about money and giving to support ministry, always with the hope that they are gracious and open-handed. However, a pastor should never seek to manipulate or coerce people to give, as he violates the Word if he does. The pastor who resorts to gimmicks or pressure tactics to get his congregation to give is, ultimately, concerned more about money than people. In this way, a pastor is no better than Judas, who was “not concerned about the poor”, but about the “money box”, and this because he was dishonest and “used to pilfer what was put into it” (John 12:6). Giving should be done with the right attitude, and in proportion to what a person has (Acts 11:29; 2 Co 8:12). The one who has little can give little (Luke 21:1-4), and the one who has much can give much (1 Tim 6:17-18). But attitude matters, for God is watching the heart as well as the hand.

God’s Ministers Should be Supported

It is biblical that Christian ministers be supported financially for the work they do. Paul said, “If we sowed spiritual things in you, is it too much if we reap material things from you?” (1 Cor 9:11), and went on to say, “the Lord directed those who proclaim the gospel to get their living from the gospel” (1 Cor 9:14). Elsewhere Paul wrote, “The one who is taught the word is to share all good things with the one who teaches him” (Gal 6:6), and in another place said, “The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, ‘You shall not muzzle the ox while he is threshing’, and ‘The laborer is worthy of his wages’” (1 Tim 5:17-18). In this way, believers help support their pastors for the work they do.

God’s ministers should be humble when receiving the kind contributions of others. I was blessed years ago to learn a valuable lesson from a wise preacher. He recounted a story in which he offered money to a young seminarian to watch his house while he was out of town for a few weeks. When the preacher offered the money, the seminarian tried to turn it away, thinking it was too much for what he was doing. (To be honest, it did seem like a lot of money at the time). But the preacher quickly straightened him out, saying (paraphrase), “young man, you’re going into ministry, and others are going to want to show you kindness for the work you do, and this will, at times, come in the form of a financial gift. You’d better learn to accept their kindness and not turn it away. Just say, ‘Thank you’, and move on.” That was good for me to hear, for I’ve often struggled over the years to accept the kindness of others, especially when it comes in the form of a monetary gift (I know it’s my pride). On another occasion, the same preacher helped me understand there are times when God the Holy Spirit is working in the hearts of others to teach them to be kind and giving, and that I may be the object of their lesson. If I turn away their gift, I may be hindering the work of God in their life, and that’s no good. God’s been working on me and I’m getting better. I think of the preacher almost every time someone blesses me with a gift, and I’ve learned to say “Thank you” and just move on.

God Blesses Those Who Give

Sowing and ReapingThe Bible teaches that those who give to support God’s ministers will themselves be honored and blessed by the Lord. The apostle Paul commended the Christians at Corinth for their “participation in the support of the saints” (2 Cor 8:4), and went on to say, “he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor 9:6-7). Furthermore, Paul said, “Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God” (2 Cor 9:10-11). Sowing and reaping is a biblical concept. Ryrie states, “Generosity will be rewarded by additional grace. This undoubtedly includes sufficient material provision for the giver as well as development of his character. In other words, God gives or ‘begraces’ the giving Christian with sufficient money and character in order that he may continue to want to and be able to give.”[2]

Beware of False Teachers

Sadly, there are false teachers in the church today who, through their ministries, rake in tens of millions of dollars, live in luxurious mansions, and fly around the world in private jets. These give a bad name to Christianity because of their greed and false messages that mislead people. Peter warned Christians that just as “false prophets arose among the people”, that “there will also be false teachers among you” (2 Pet 2:1a). Peter said these false teachers “will follow their sensuality, and because of them the way of the truth will be maligned” (2 Pet 2:2), and “in their greed they will exploit you with false words” (2 Pet 2:3a). Many of these false teachers try to bring Christians back under the Mosaic Law—or at least portions of it—because it serves their own greedy agenda. Tithing becomes a whip they can use against their flock. These false teachers are driven by greed, not truth or love or faith, and their Bible teaching—if it can be called that—serves their own evil agenda.

The Minister’s Choice

Paul PreachingHowever, a wise pastor may refuse financial compensation if he thinks it’s an impediment to ministry. Paul is a good example, for he wanted to give “no hindrance to the gospel of Christ” (1 Cor 9:12) to those he preached to in Corinth, so he forfeited his right to compensation and presented “the gospel without charge” (1 Cor 9:18). He repeated this in his second letter to the Corinthians, reminding them he “preached the gospel of God to you without charge?” (2 Cor 11:7). And when Paul preached the Word in Ephesus, he told the Christians there, “I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me” (Acts 20:33-34). And to the Christians living in Thessalonica, Paul wrote, “For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God” (1 Th 2:9), and in his second letter to them, said, “we did not eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example” (2 Th 3:8-9). I think much of this is born out of Jesus’ instruction to His disciples when He told them to preach to the lost sheep of Israel, saying, “As you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give” (Matt 10:7-8). That is, Jesus’ disciples were to preach and engage in ministry to others freely, without charge.

Apostle PaulChristians who receive free teaching from their Pastor-Teacher should also freely offer their support for the work he does. But if they don’t, the Pastor is obligated to continue his ministry, and that because he is under divine orders to “preach the word” (2 Tim 4:2). Like Jonah (Jonah 1:1), and Jeremiah (Jer 1:5), Paul was commissioned by the Lord to preach His Word to others (Acts 26:16-17; Gal 1:15), and this without charge. Understanding his divine commission, Paul said, “I am under compulsion; for woe is me if I do not preach the gospel” (1 Cor 9:16). Paul’s marching orders were to preach, even if others did not recognize his calling or support him. And Paul faced many hardships, saying, “To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now” (1 Cor 4:11-13). Paul was committed to his ministry calling, no matter his circumstances. By faith, he even trusted and worshipped God when in jail (Acts 16:25). It is ironic to me that pastors will tell others they are “called by God” to preach His Word, but then condition their ministry on the financial support of others. Such men are no better than the corrupt priests and prophets in Micah’s day who “instruct for a price” and “divine for money” (Mic 3:11; cf. Jer 6:13). Nonsense! Preach the word! Have faith! God will provide!

The pastor who does not like to hear this should check his attitude, for he who teaches others to be content with “food and covering” (1 Tim 6:8), should himself be content with the same. If he teaches others not “to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy” (1 Tim 6:17), he should himself be the role model of this attitude to others. This does not mean a pastor cannot or should not enjoy support and prosperity if the Lord gives it, but that his commission as a minister should not rest on it. Paul said, “I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (Phil 4:11-12). A pastor can and should make ministry needs known, which affords others the opportunity to give their support freely. This is valid. However, he must never condition his ministry on the financial support of others. In addition, he must never resort to pressure tactics such as guilt or shaming, as this coerces people to give grudgingly or by compulsion, and that is wrong.

The ShepherdUnfortunately, good shepherds are in short supply these days. The requirements to be a good pastor are high, and most are unwilling to put in the time and study necessary to be properly trained. The reality is that a good Bible teacher is the product of many great sacrifices. Once he responds to the call of ministry, he forfeits a more lucrative career for that of a Bible teacher, which often does not pay very well, and he accepts this. The good teacher will spend years of time in Seminary studying God’s Word, learning the original languages of Hebrew and Greek, ancient history, philosophy, hermeneutics, theology, and invest a great amount of personal time and money toward his academic training and library. My own education, which includes a Bachelor of Science, Master of Divinity, and Doctorate, cost me about $105,000 (which does not include my investment in books and electronics). I come from a very poor family, so I had to work a regular job (waiter, welder, trash truck driver, etc.) in order pay for school. Thankfully, God is good and provided work for me, and also blessed me with some scholarships that helped along the way. Currently, I work a full-time job as a Case Manager for a local nonprofit that helps the infirmed and elderly in my community, and then in the early morning hours devote myself to studying God’s Word so I can teach it on the weekends, or write articles for my blog. My ministry, for the moment, is strictly voluntary. I have no student debt (paid off in 2020), and no major expenses except my mortgage, and I’m content to serve the Lord in my current place until such a time that He opens up something more for me. I have Paul as my example, for had a tentmaking profession that earned him money (Acts 18:1-3), until God made other resources available (Acts 18:5; 2 Cor 11:9; Phil 4:15-16). I also appreciate Peter’s words when he wrote to church elders, directing them to “shepherd the flock of God among you, exercising oversight not under [human] compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness” (1 Pet 5:2). To shepherd the flock of God voluntarily should be at the heart of every preacher, who performs his ministry according to the will of God.

In summary, it is valid to support God’s ministers who are helping to do His work in the world. Though such giving is not obligatory, it is a barometer of our love for God and appreciation for those who are doing His work and who should be compensated for their labor. God has blessed us by grace, and our giving to support His work is also done by grace, and God will bless those who give, either in this lifetime or in the eternal state. But we must beware of false teachers who seek to exploit us with false words and avoid them. Lastly, a minister may refuse compensation if he feels such compensation may be a hindrance to his ministry; and he should always be willing to serve the Lord and others voluntarily, according to God’s will, and not for profit. He is thankful when others give to support him, but does not condition his teaching or ministry on it.

Dr. Steven R. Cook

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[1] There are biblical distinctions between Israel and the Church. For example, Israel was a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God’s program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26). Israel was under “the Law” of Moses (John 1:17), whereas the Church is under the “Law of Christ” (1 Cor 9:21; Gal 6:2). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15).

[2] Charles C. Ryrie, The Grace of God (Chicago, IL: Moody Press, 1963), 64.

The Biblical Teaching on Tithes

tithe

     I took this picture with my camera phone while passing through an apartment complex one day.  The person living in the apartment apparently thought the message important enough to stick on the front of her door for others to read as they passed by.  It certainly reveals her theology.  So, will you “tithe if you love Jesus”?

      The word tithe means “to give a tenth.” Prior to the giving of the Mosaic Law (ca. 1445 B.C.), we see an example of Abraham giving Melchizedek a tenth of the spoils of war which he had accumulated after he had defeated Chedorlaomer at the Valley of Shaveh (Gen 14:17-20). Later, Jacob made a vow to give God a tenth of his possessions if God would be faithful to protect him on a journey (Gen 28:20-22). In the accounts of Abraham and Jacob, there was no mandate from heaven for them to give a tenth, and when they did give a tenth, it appears to be a one-time act, never repeated as far as Scripture is concerned. It was not until several centuries later that tithing became mandatory for the nation of Israel when they entered into the Mosaic Covenant and came under the Mosaic Law.

     When God established the nation of Israel as a theocracy under the leadership of Moses and Aaron (ca.1445 B.C.), He gave them 613 commandments known as the Mosaic Law. This law-code was designed to regulate the values and behavior of the citizens of the nation, morally, religiously, socially, economically, etc. Within the Mosaic Law, God required Israel to pay several tithes, which was tantamount to a form of taxation.

The so-called tithe (“a tenth”) added up to far more than a simple 10% annually, because there was a second tithe annually, and a third tithe in the third and fifth years…In the Old Testament economy all the giving covered the sanctuary offerings for God, the taxes for the nation, and charitable gifts all rolled together.[1]

     The tithe consisted of produce and livestock (Lev 27:30-32), and was given to the Levites for their support for ministry (Num 18:21-24). The Levites, in turn, gave a tithe of the tithe to the Priests for their service (Num 18:25-28). Additionally, the worshipper could eat a portion of the sacrifice with his family and the Levites (Deut 12:17-19; 14:22-27). Lastly, a tithe was taken every third year to help the poor, the alien, the orphans and the widows. This tithe was comparable to a social welfare system for the most unfortunate in society.  

At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town. The Levite, because he has no portion or inheritance among you, and the alien, the orphan and the widow who are in your town, shall come and eat and be satisfied, in order that the LORD your God may bless you in all the work of your hand which you do. (Deut 14:28-29)

tithe-storehouse     The tithe was to be gathered into a “storehouse” (הָאוֹצָר בֵּית – bet ha otsar; Mal 3:10), which referred to a large room where “they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests” (Neh 13:5). Withholding the tithe was a form of robbery to God, the Levites, and the less fortunate in society who depended on it for daily living (Mal 3:6-11).

Non-tithers-board     Sadly, some pastors have mishandled Malachi 3:8-10 and applied it to the Church, browbeating Christians to make them feel guilty for not giving money to the Church. Some tyrants have even required church members to show their annual tax returns, or publicly posted their annual contributions in order to strong-arm Christians to give. This is more an act of despotic control over one’s flock than loving leadership. Pastors who use Malachi 3:8-10 against Christians display both an ignorance of God’s Word and a spiritual immaturity in leadership. The fact is, Malachi 3:8-10 has nothing to do with the Church.

     To be clear, Israel and the Church are both God’s people, but Israel was under “the Law” of Moses (John 1:17), whereas the Church is under the “Law of Christ” (1 Cor 9:11; Gal 6:2). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Chron 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).

     To Christians, the apostle Paul mentions systematic giving (1 Cor 16:1-2), but nowhere specifies an amount. Giving 10% of one’s income is fine, so long as it is understood that it’s a voluntary action and not required by the Lord. One could easily set aside a different amount to be given on a regular basis. Certainly, the financial support of the Pastor is in line with Scripture (Gal 6:6; 1 Tim 5:17-18), although the apostle Paul supported himself in his own ministry as an example to others of sacrificial living (Acts 20:32-35). Giving systematically and giving joyfully is consistent with the teaching of the New Testament (1 Cor 16:1-2; 2 Cor 9:7).

     Lastly, we should realize all we have is on loan from God, for “the earth is the LORD’S, and all it contains, the world, and those who dwell in it” (Psa 24:1). The Lord declares, “every beast of the forest is Mine, the cattle on a thousand hills” (Psa 50:10), and “‘The silver is Mine and the gold is Mine’, declares the LORD of hosts” (Hag 2:8). When we give to the Lord, it’s a test of our love and loyalty to Him; for what we give is already His, and giving back to Him means we trust and support His work in the world. David captures this well when he says, “who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given You” (1 Ch 29:14).

Dr. Steven R. Cook

Audio Lesson on Tithing

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[1] Allen P. Ross, Malachi Then and Now: An Expository Commentary Based on Detailed Exegetical Analysis (Bellingham, WA: Lexham Press, 2016), 156.

Honor the Lord From Your Wealth

Honor the LORD from your wealth and from the first of all your produce; so your barns will be filled with plenty and your vats will overflow with new wine (Prov. 3:9-10). 

     This wise word from Solomon was written to his son, a Hebrew living in God’s theocratic kingdom, under the Mosaic Law. Under that system, Israelites were required to pay mandatory tithes from the produce of their land.[1] Through their obedience in giving, they would “Honor the Lord” from their wealth, and the Lord would bless them “with plenty” (Prov. 3:9-10; cf. Deut. 28:1-14). For Solomon, giving to the Lord was a means of honoring Him. 

     Giving was not only to be done for the Temple and priests, but also for the needy in the community. Solomon writes, “One who is gracious to a poor man lends to the LORD, and He will repay him for his good deed” (Prov. 19:17), and “He who is generous will be blessed, for he gives some of his food to the poor” (Prov. 22:9), and “He who oppresses the poor taunts his Maker, but he who is gracious to the needy honors Him” (Prov. 14:31). 

     Christians are not under the Mosaic Law (Rom. 6:14), and are not, therefore, obligated to tithe to the local church.[2] However, though we are not commanded to tithe, I would argue that our attitude about money is a sign of our spiritual health. The Lord is certainly very kind to us and gives graciously with an open hand, and grace-minded believers will support His work, both in the church and in the community (i.e. helping one’s neighbor, the homeless, orphans, etc.). There are examples in the New Testament of believers who gave freely to help meet the needs of others (Acts 2:42-45; 4:34-35; 11:27-30; Gal. 2:10; 1 Cor. 16:1-4; 2 Cor. 8:1-5), and this was born out of a heart of compassion.

     Paul taught the Christians at Corinth to give regularly (1 Cor. 16:1-2). The Bible certainly teaches that Christians should support their pastor financially, as Paul writes, “the Lord directed those who proclaim the gospel to get their living from the gospel (1 Cor. 9:14), and “The one who is taught the word is to share all good things with the one who teaches him (Gal. 6:6; cf. 1 Tim. 5:17-18). However, though it was his right to receive compensation, on at least one occasion, the apostle Paul refused to accept financial contributions from others and supported himself in his own ministry so that his life would be example of sacrificial living.  Paul said:

I have coveted no one’s silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, “It is more blessed to give than to receive.” (Acts 20:33-35)

     Paul, in the New Testament, wrote that believers should not “to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy” (1 Tim. 6:17). Paul then instructed them “to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed” (1 Tim. 6:18-19). Giving for the Lord’s work is legitimate. The issue for the Christian is not how much one gives, but rather, that one gives joyfully, “for God loves a cheerful giver” (2 Cor. 9:7).

Steven R. Cook, D.Min.

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[1] There were actually three tithes the Israelites were obligated to pay: two tithes were required every year to the Temple in order to support the Levites and priests (Deut. 14:22-23; Num. 18:21) and a third tithe was taken every third year to help the poor, the alien, the orphans and the widows (Deut. 14:28-29).  For the most part, the tithes consisted of the fruit and grain that came out of the ground.

[2] See my article: Giving or Tithing?