Israel’s history, present condition, and future restoration are governed entirely by God’s sovereign promises. Though Israel has experienced failure and discipline, God’s covenant commitments remain intact, guaranteeing her preservation in the present and her national salvation and restoration when the Messiah returns. Scripture affirms that Israel’s future culminates in Christ’s reign from Jerusalem, demonstrating that God is faithful to His word and unfailing in the fulfillment of His purposes.
Category: Israel
The Warning Passages in Hebrews
The warning passages in Hebrews have been understood in two primary ways. Some read them as threats of losing salvation, while others, especially within Reformed theology, interpret them as evidence that those who fall away were never truly saved. A third reading, which best fits the language, audience, and flow of the book, understands the warnings as real exhortations addressed to believers, with real consequences, but consequences that concern fellowship, discipline, usefulness, and reward, not the loss or proof of salvation. This reading allows the warnings to function with full force without undermining the finality of Christ’s saving work.
Hebrews and the Struggle of First-Century Jewish Believers
The book of Hebrews was written to first-century Jewish believers who were at a crossroads. They were believers secure in Christ yet deeply shaped by Jewish religious tradition, facing intense social and spiritual pressure to retreat to familiar forms. The writer of Hebrews exhorted the Jewish believers to move forward to maturity by faith in the finished work of Christ rather than drift back into the Mosaic Law.
The Christian Priesthood
The New Testament teaches that Christians are called to offer “spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:5). These sacrifices express the believer’s priestly service in the Church Age and arise from gratitude rather than obligation. Paul urged believers to “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1), indicating that consecration of the whole person (mind, body, and will) is a central act of priestly devotion. Moreover, believers are called to continual worship and thanksgiving, to “continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name” (Heb 13:15).
God as Israel’s King, Lawgiver, and Judge
Israel was the only true theocracy to have ever existed, a nation uniquely governed by God Himself. Scripture reveals the Lord as Israel’s ultimate Judge, Lawgiver, and King. Isaiah declared, “For the LORD is our Judge, the LORD is our Lawgiver, the LORD is our King; He will save us” (Isa 33:22). Though this verse anticipates the future Messianic reign when the Lord will personally rule in righteousness and peace, it also encapsulates the divine ideal that shaped Israel’s national life from the beginning. God alone was to be the source of all authority—judicial, legislative, and executive—directing the nation through His revealed Word and His appointed servants. Israel’s existence under this system demonstrated what it meant for a people to live under direct divine rule.
Balaam the Prophet Who Loved Unrighteous Gain
The story of Balaam is recorded in Numbers 22–24 (cf. Num 31:8, 16; Deut 23:4–5; 2 Pet 2:15; Jude 11; and Rev 2:14). It recounts how Balak, king of Moab, fearing Israel’s advance, summoned Balaam—a prophet from Mesopotamia—to curse God’s people. Though Balaam knew the true God and received divine revelation, his heart was corrupted by greed and ambition. Forbidden to curse Israel, he instead counseled Balak to ensnare them through idolatry and immorality. His life stands as a sobering paradox: a man who spoke profound truth and even foresaw the coming Messiah (Num 24:17), yet perished for loving “the wages of unrighteousness” (2 Pet 2:15).
Israel’s Land Not Fully Possessed
God promised to give the nation of Israel a specific territory as an everlasting possession. The Lord said to Abram, “For all the land which you see, I will give it to you and to your descendants forever” (Gen 13:15). This unconditional covenantal grant of land was reaffirmed to Isaac and Jacob (Gen 26:3; 28:13), encompassing a vast region “from the river of Egypt as far as the great river, the river Euphrates” (Gen 15:18). Historically, Israel has never possessed the full extent of this promised territory. Though God fulfilled His promise in bringing Israel into the land, the narrative of Joshua makes it clear that large portions of territory remained unconquered. The Lord said to Joshua, “You are old and advanced in years, and very much of the land remains to be possessed” (Josh 13:1).
Grace for the Worst
A compelling example of divine mercy and grace is found in the life of King Manasseh of Judah—arguably one of the most stunning cases in Scripture of radical evil followed by radical grace (2 Chr 33:1-20). If ever there were a poster child for undeserved favor, Manasseh qualifies. He ascended the throne at the age of twelve and reigned for fifty-five years, the longest of any king in Judah. But his legacy was not longevity—it was depravity. He did “evil in the sight of the Lord” beyond measure (2 Chr 33:2).
Overview of Future Prophetic Events
The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ’s return, the Millennial Kingdom, or the final judgment—demonstrates God’s sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20).
God’s Faithfulness to Israel
God uniquely created Israel as a chosen nation, highlighting His sovereignty and covenant love. Despite their unfaithfulness and rejection of Jesus as Messiah, God’s promises to Israel remain irrevocable. Their future restoration is assured, emphasizing God's faithfulness and the significance of Israel's existence in His divine plan. Christians are encouraged to support and pray for Israel.
What is the Kingdom of God?
The phrase “kingdom of God” is not a strict synonym for heaven; its meaning depends on context. Many New Testament references—especially those involving inheritance—point not to heaven as God’s dwelling, but to the future, earthly Millennial Kingdom of Christ. It’s called the kingdom of God because it’s God’s rule—on earth. The authority is heavenly, but the reign is earthly. Jesus will bring divine government down to Jerusalem, fulfilling the prayer: “Your kingdom come, Your will be done, on earth as it is in heaven” (Matt 6:10). That kingdom will be a literal, thousand-year reign of Jesus Christ from Jerusalem (Rev 20:1-6), where He will rule the nations with righteousness and justice (Isa 2:2-4; Zech 14:9, 16-17; Luke 1:32-33). This is not symbolic—it’s global, political, economic, and centered in real geography.
Why and How I Pray for Israel
God’s faithfulness to Israel is rooted in His eternal covenant with Abraham, not in Israel’s performance or worthiness. Though the nation is currently under divine discipline for rejecting the Messiah, Scripture assures that God has not cast them off. His promises remain intact, and Israel’s future restoration is guaranteed by His unchanging character and covenant love (Gen 12:1–3; Rom 11:25–29). The pattern of Moses’ intercession in Exodus 32—appealing to God’s ownership of His people, His reputation among the nations, and His sworn promises—serves as a model for prayer today. Those who understand God’s plan for Israel are moved to pray, not merely for their safety, but for the fulfillment of God’s purposes, the vindication of His name, and the coming day when all Israel will turn to Messiah in faith (Zech 12:10; Rom 11:26).
Christians Under the Law of Christ
The Bible teaches that Christians today are not under the Mosaic Law but are governed by the Law of Christ (Gal 6:2). The apostle Paul states, “you are not under law but under grace” (Rom 6:14), and again, “Christ is the end of the law for righteousness to everyone who believes” (Rom 10:4). The Mosaic Law was given exclusively to the nation Israel as part of a covenant made at Sinai (Ex 19:5-6; Deut 5:1-3). Moses wrote, “These are the statutes and ordinances and laws which the Lord established between Himself and the sons of Israel through Moses at Mount Sinai” (Lev 26:46). The Mosaic Law was never intended as a universal code for all people or for all time. With the death of Christ, that covenant—and the law that sustained it—was rendered inoperative (Eph 2:15; Heb 8:13). Though the Law remains part of inspired Scripture and is valuable for teaching (2 Tim 3:16), it no longer functions as the rule of life for those who are in Christ.
Pray for Israel, God’s Chosen People
Israel is God’s covenant nation, uniquely chosen out of all the peoples of the earth to serve His redemptive purposes in history. This divine selection was not based on national merit or numerical strength but solely on God’s sovereign love and fidelity to the promises made to Abraham, Isaac, and Jacob (Deut 7:6-9). The Abrahamic covenant—unconditional and everlasting (Gen 17:7)—established Israel as the vehicle through which God would bless the world. Though Israel’s national history has been marked by cycles of rebellion and judgment, God’s covenantal commitment to them has never been nullified. Even in their present condition of unbelief, they remain “beloved for the sake of the fathers” (Rom 11:28).
Israel, Globalism, and the Rapture
The Rapture of the Church is imminent—it could happen at any moment, without warning or prerequisite signs. However, while no event must occur before the Rapture, Scripture does reveal the conditions of the world leading up to the seven-year Tribulation that follows. As we observe present global trends, it appears that the stage is being set for the fulfillment of end-times prophecy. These developments, though not signs of the Rapture itself, may indicate how close the Tribulation—and thus the Rapture—may be.
The Kingdom Is Not Now
Many Christians today are confused about whether the kingdom of God is a present reality or a future hope. Some claim that Christ is already ruling on David’s throne, and that the Church is the kingdom foretold in the prophets. But a careful examination of Scripture reveals that, while God is always sovereign and Christ is indeed exalted, we are not living in the kingdom now. The promised Messianic kingdom—where Jesus rules from Jerusalem over a restored Israel and the nations—has not yet begun. Today, God governs providentially from heaven, Christ intercedes for us as High Priest, and the Spirit works within us to produce Christlike character. The kingdom is not now—but the King is coming. Until then, we walk by faith, rest in grace, and look forward to the day when “the kingdoms of this world become the kingdom of our Lord and of His Christ” (Rev 11:15).
World Events that Imply the Rapture is Near
While we do not know the day or hour of the rapture of the church (1 Th 4:13-18), we can be discerning of the times and alert to developments that appear to be setting the stage for the coming Tribulation (1 Th 5:4-6). According to Scripture, the rapture will occur prior to the Tribulation, and it stands to reason that we may observe certain precursors unfolding before the Lord calls His church to heaven. In light of this, it seems that several world events and technological advances today align with what Scripture describes as dominant features of the Tribulation period, especially the rise of the Antichrist, a centralized global government, and a unified economic system (Dan 7:23-25; Rev 13:16-17). With this in mind, we identify several trends and developments that may help us see how the world is being prepared for these future realities.
The New Covenant
The Bible outlines key covenants revealing God's plan for humanity: the Noahic, Abrahamic, Mosaic, Davidic, and New Covenants. While the New Covenant offers spiritual blessings to the church, it is primarily directed towards Israel and awaits fulfillment during the millennial kingdom, emphasizing God's unwavering promises to both Israel and the church.
God’s Love that Saves
God’s love is seen in His voluntary act of offering salvation to lost sinners through His Son. His love is universal, gracious, giving, and salvific. It is based on His unchanging nature and commitment to our wellbeing. As believers, we are called to manifest this love to others and share the gospel.
Jesus’ Return with His Saints
When Jesus returns to the earth after the time of the seven year Tribulation, He will establish His kingdom on earth. This is a time when humanity will be saved from the tyranny of Satan who currently rules over the earth. At His Second Coming, it is written, “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses” (Rev 19:14).
The Purposeful Suffering of Christ: A Look at Isaiah 53
It is in the understanding of the suffering and death of Christ that the sinner appreciates God’s great love and the price that was paid for our salvation. Christ suffered in our place, bearing the penalty that rightfully belongs to us. Scripture tells us that “Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Pet 3:18a). Perhaps no section of Scripture in the Old Testament bears greater testimony to this truth than Isaiah 52:13 through 53:12, in which the prophet reveals the Messiah as the Suffering Servant.
God Loves Israel
Israel is a special nation that was created by God Himself. The Lord said of Israel, “I am the LORD, your Holy One, the Creator of Israel, your King” (Isa 43:15). This makes Israel unique among all the nations of the world! He even calls Israel, “My glory” (Isa 46:13). And God loves Israel, declaring, “I have loved you with an everlasting love; therefore I have drawn you with lovingkindness” (Jer 31:3). God is eternal, and His love is eternal, which means it never fades for His people, Israel. To possess the love of God is to love that which He loves. One cannot claim to have God’s love, and simultaneously hate Israel, His chosen people. There is no place for anti-Semitism in the heart of anyone, especially the Christian!
Christians Under the Law of Christ
The Church is not Israel and is not under the Mosaic Law as the rule for life. Just as Israel had a clear body of Scripture which guided their walk with the Lord (Exodus 20 through Deuteronomy 34), so the Church has a body of Scripture that guides us (Romans 1 through Revelation 3). The Christian living in the dispensation of the church age is now under the Law of Christ (1 Cor 9:21; Gal 6:2).
The Qualifications for a King in Ancient Israel
In Deuteronomy 17:14-20, Moses addressed Israel’s future request for a king, and then specified the requirements of that king that he might serve as the Lord’s viceregent. The Mosaic Law placed limitations on the role of the king in Israel because of the tendency of those in power to become corrupt, because the proclivity of the human heart is bent toward self-interest rather than God’s interests. However, if the king in Israel learned God’s Word and followed His directives, stayed humble and faithful, he and the nation would know ongoing blessing
Why God Judges Nations
When individuals, groups, cities and nations turn away from God, He will judge them according to His righteous character and moral laws. The Bible reveals “God is the King of all the earth…He reigns over the nations; He sits on His holy throne” (Psa 47:7-8). It is God “who changes the times and the seasons; He removes kings and establishes kings” (Dan 2:21), and “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes and sets over it the lowliest of men” (Dan 4:17). The Bible reveals “The LORD is King forever and ever” (Psa 10:16a), and the “LORD has established His throne in the heavens, and His sovereignty rules over all” (Psa 103:19), and He “works all things after the counsel of His will” (Eph 1:11b). God is supreme over all His creation, for “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Psa 135:6), and “He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, ‘What have You done?’” (Dan 4:35). As sovereign God, He judges His world in righteousness.
Yahweh’s Holy War
The phrase Holy War is used by many to describe Israel’s conquest on the land of Canaan. I prefer the phrase Yahweh’s Holy War, since the Lord is the One who directed and empowered His people to military action. In Scripture, God is described as “a warrior” (Ex 15:3), and “the one who goes with you, to fight for you against your enemies, to save you” (Deut 20:4), who is “mighty in battle” (Psa 24:8). He is, without question, “the God of the armies of Israel” (1 Sam 17:45).
The Seven Year Tribulation
There is coming a future time of tribulation upon the earth. Its severity is without historical precedent. Concerning this time, the angel, Gabriel, told Daniel, that it “will be a time of distress such as never occurred since there was a nation until that time” (Dan 12:1a). This time of tribulation is in keeping with unfulfilled prophecy given to Daniel that pertains to Israel (Dan 9:24-27). It is during this time that God’s wrath will be poured out upon the world—specifically those who are hostile to Him and His people.
The Biblical Teaching on Tithes
The word tithe means “to give a tenth.” The tithe consisted of produce and livestock (Lev 27:30-32), and was given to the Levites for their support for ministry (Num 18:21-24). The Levites, in turn, gave a tithe of the tithe to the Priests for their service (Num 18:25-28). Additionally, the worshipper could eat a portion of the sacrifice with his family and the Levites (Deut 12:17-19; 14:22-27). Lastly, a tithe was taken every third year to help the poor, the alien, the orphans and the widows. This tithe was comparable to a social welfare system for the most unfortunate in society.
What is the Church?
The church refers to the body of Christ which began on the day of Pentecost in Acts chapter 2. It is comprised of Jews and Gentiles who have accepted Jesus as Savior. The church exists universally as an organism, the global presence of Christians who form the body of Christ. The church also exists locally as an organization, a nearby assembly of believers who gather together for Bible study, worship, fellowship, and the practice of the ordinances of baptism and the Lord’s Supper. The Christian church is a mystery not revealed in the Old Testament and is separate from Israel, having a different identity and purpose.
A Brief Analysis of the Millennial Kingdom
The Bible reveals two aspects of God’s rule over His creation. The first is His universal rule in which He sovereignly decrees whatsoever comes to pass and “works all things after the counsel of His will” (Eph. 1:11). The second is God’s earthly rule in which He governs through a human mediatorial administrator. The first account of such a rule is found in Genesis where the Lord assigned Adam and Eve to rule over the whole world (Gen. 1:26-28).
A Brief Analysis of Israel in History and Prophecy
Both Covenant and Dispensational theologians agree that God made promises to Abraham of land, seed, and blessing (Gen. 12:1-3; 13:13-17; 15:17; 17:26; Deut. 29:1-29; 30:1-10; 2 Sam. 7:16; Ps. 89:33-37; Jer. 31:31-33). The difference lies in that Covenant theologians believe that God has fulfilled all those promises to Abraham, whereas Dispensationalists believe God will fulfill those promises in the future.
God’s Righteousness in the Future
The future is bright because there is the hope of a good and righteous King who will bring in everlasting righteousness. This King is the Lord Jesus, the Christ, the Savior who will establish His kingdom upon the earth. Jesus will reign forever.