Category Archives: Salvation

Not of Works

Christians are saved by what Jesus accomplished for us at the cross and not by any good works we produce. Good works should follow salvation, but they are never the condition of it. Continue reading

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The Meaning of Sin

The word sin is found throughout Scripture, and both the Hebrew and Greek share the same basic meaning. The Hebrew word חָטָא chata means “to miss the target, or to lose the way,” and the Greek word ἁμαρτάνω hamartano is defined as “miss the mark, err, or do wrong.” Continue reading

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God’s Righteousness at the Cross

The subject of the cross addresses God’s righteousness, man’s sinfulness, and Jesus’ substitutionary death which satisfied God’s righteous demands toward our sin and reconciles us to the Father.  Certainly other characteristics of God are seen at the cross such as love, mercy, and grace; however, this article will primarily be concerned with His attribute of righteousness.  The cross makes sense when we see it in connection with God’s attribute of righteousness. Continue reading

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Christianity is not a Religion

Religion is man, by his own efforts, seeking to win the approval of God. This is true of all religions (Islam, Judaism, Catholicism, etc.). Biblical Christianity is not a religion, but a relationship with God through the Person and work of the Lord Jesus Christ. Most think of Christians as people who seek to do good works for God in order to be saved; but this is wrong. Rather, a Christian is one for whom God has accomplished our salvation through the work of His Son, Jesus Christ. Continue reading

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The Gospel in two Minutes

The gospel is the solution to a problem. There are two parts to the problem. First, God is holy (Ps. 99:9; Isa. 6:3), which means He is positively righteous and can have nothing to do with sin except to condemn it (Hab. 1:13; 1 John 1:5). Second, all mankind is sinful and separated from God (Rom. 3:10-23). The gospel message is that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4).  Jesus died in our place, “the just for the unjust, that He might bring us to God” (1 Pet. 3:18; cf. Rom. 5:6-10). In order for us to be reconciled to God, we must simply trust in Jesus as our Savior (John 3:16; Acts 16:30-31). Continue reading

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An Ambassador for Christ

An ambassador is an official dignitary who represents the country that sent him into a foreign land, and his message is derived from the sending ruler. The Christian ambassador represents the Lord Jesus Christ who has called and equipped him to speak on His behalf to those outside of Christ’s kingdom (John 18:36; Acts 26:17-18; Col. 1:13-14). The Christian message is simple, that God reconciles us to Himself through the cross of Christ (2 Cor. 5:18-21; Eph. 2:13-16; Col. 1:19-20; 1 Pet. 3:18), providing us forgiveness for all our sins (Eph. 1:7; Col. 1:13-14), and the gift of His righteousness which makes us acceptable to Him (Isa. 61:10; 2 Cor. 5:21; Rom. 5:17; Phil. 3:9). Continue reading

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The Doctrine of Election

Election (ἐκλέγω eklego) is that free choice of God from eternity past in which He chose to save and bless those who are the objects of His love and grace. The elect are the ones chosen. God elects based on His sovereign good pleasure and not because of any foreseen goodness in people (John 1:11-13; 6:37, 44, 65-66; 10:27-28; Acts 13:48; 16:14; Rom. 8:29-30; 2 Thess. 2:13; 1 Pet. 1:1-2). God elects groups (Luke 6:13-16; John 6:70) and individuals (1 Chron. 28:5; Acts 9:15); and His selection is based on sovereign choice (Rom. 9:10-18), not any foresight of good or worth (Deut. 7:7-8; 1 Cor. 1:26-31; Rom. 9:11). Election is to salvation (Acts 13:48; Eph. 1:4-6), spiritual blessing (Eph. 1:3), holy and righteous living (Col. 3:12; 2 Thess. 2:13; 1 Pet. 2:9), and service for the Lord (Jer. 1:4-5; Gal. 1:15-16; cf. Acts 9:15). Continue reading

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