Scripture presents salvation as a complete divine program with distinct phases accomplished by God. The New Testament distinguishes justification (Rom. 3:28; 5:1), sanctification (Rom. 12:1–2; Jam. 1:21), and glorification (Rom. 13:11; Phil. 3:20–21). Our justification and glorification are accomplished entirely by God, apart from any human effort or works. Sanctification, however, though fully provided and empowered by God (Eph. 1:3), requires doctrinal knowledge (John 17:17; 1 Pet. 2:2) and positive volition to make it effective (John 7:17), as believers are commanded to “work out” their salvation in time (Phil. 2:12–13).
Category: Counseling
Learning to Rest in God
Faith rest is the learned and disciplined confidence by which a believer, grounded in God’s Word, responds to pressure with calm trust rather than fear or self effort, choosing by positive volition to apply divine viewpoint so that, unlike Israel in the wilderness, he lives after salvation with settled dependence on God’s promises instead of forfeiting peace and stability through unbelief (Heb. 3:12, 16, 19; 4:1–2, 9–11; Isa. 26:3; Rom. 10:17).
Faith, Obedience, and the Lord’s Approval
Paul’s central ambition in life was to please the Lord. He wrote, “Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him” (2 Cor 5:9). The conjunction “therefore” (dio) ties this to the preceding discussion about the believer’s confidence in the future resurrection body (2 Cor 5:1-8). Because Paul knew he would one day stand before Christ (2 Cor 5:10), his present motivation was shaped by eternal realities. The word translated “ambition” (philotimeomai) means “to have as one’s ambition, consider it an honor, aspire to” (BDAG, 1059). For Paul, the driving goal of life was not wealth, status, or comfort, but the honor of pleasing Christ. His phrase “whether at home or absent” refers to being alive in the body or departed from it, showing that Paul’s desire to please the Lord was not bound to earthly circumstances but transcended life and death. The expression “to be pleasing to Him” (euarestos autō) conveys the idea of living in such a way that the Lord delights in His servant’s conduct.
The Word, Not Wonders, Produces Maturity
Throughout Scripture, God has revealed Himself in ways both dramatic and ordinary. Mighty acts, visible glory, audible voice, and miraculous signs all testify to His reality and power. Yet the consistent testimony of the biblical record is sobering: supernatural experience, no matter how powerful, does not produce faithful obedience. The problem is not with the clarity of God’s revelation but with the condition of the human heart. Negative volition resists divine truth, explains it away, or substitutes human viewpoint in its place. From Israel’s wilderness generation to Christ’s own ministry, from the apostolic witness to the judgments of the Tribulation, the pattern repeats. Miracles may astonish, experiences may terrify or thrill, but apart from faith in God’s Word, they leave no lasting spiritual change.
Vertical and Horizontal Confession
Biblically speaking, there are two kinds of confession: vertical confession to God and horizontal confession to people. Both vertical and horizontal confession play crucial roles in the believer’s life, but they serve different purposes and yield different outcomes. Vertical confession restores our fellowship with God and secures forgiveness, as it is based on His unchanging faithfulness (Psa 32:5; 1 John 1:9). This process is always certain, for God’s forgiveness is not contingent upon our feelings or external circumstances. Horizontal confession, however, is a relational matter that seeks reconciliation with others and healing within the body of Christ (Matt 5:23–24; Jam 5:16).
Five Reasons Calvinism is Wrong
Calvinism has long exerted theological influence over many branches of the Church, offering a systematic framework known by the acronym TULIP—Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. While the system seeks to uphold the sovereignty of God and the seriousness of sin, its rigid formulations often depart from the plain teaching of Scripture and, in doing so, distort key doctrines of salvation. Each point in the Calvinist construct contains embedded assumptions that collapse vital biblical distinctions—between depravity and inability, between God’s love and arbitrary election, between provision and application, and between faith and performance. This article aims to examine each of the five points, not out of theological sport, but out of a pastoral concern for the clarity of the gospel, the character of God, and the assurance of every believer. The truth of God’s Word is not merely to be systematized but rightly divided—and when Calvinism’s claims are laid alongside Scripture, it is evident that its conclusions must be graciously but firmly rejected.
The Ideal Man
Biblically, the ideal man is not autonomous but God-dependent. He is not ruled by selfish pride but shaped by humility, truth, and obedience to God. He devotes himself to the study of God’s Word (Psa 1:2; 2 Tim 2:15)—not merely to gain knowledge, but to know the Author and live wisely. He chooses wise friends and avoids fools (Prov 13:20). With a heart inclined toward obedience, he treasures Scripture as a lamp to his feet and a light to his path (Psa 119:105). He doesn’t separate theology from life but seeks to apply biblical truth to his thinking, relationships, work, and worship (Jam 1:22-25). For him, Bible doctrine is fuel for devotion, direction, and transformation. His convictions are rooted in truth, and his worldview is shaped by divine revelation, not cultural trends. If he leads in business, sports, or the military, he does so as a servant-leader—exercising authority with integrity, humility, and a view to the good of others (Mark 10:42-45).
Biblical Thinking and Emotional Balance
The spiritual life is fundamentally rational, rooted in God’s Word rightly understood and applied (2 Tim 2:15; 3:16-17; 1 Pet 2:2; Jam 1:22). The Holy Spirit enables the believer to think clearly and act consistently with divine truth (1 Cor 2:12-16), producing a life aligned with the character and will of God (Rom 8:5-6; Gal 5:16, 22-23). When God’s Word governs the mind and positive volition directs the soul, the believer becomes spiritually stable. In this setting, emotion plays a legitimate, supportive role. It is healthy when subordinated to truth—enhancing joy, gratitude, courage, or compassion—but becomes dangerous when detached from doctrine and driven instead by the sin nature or worldly thinking (1 John 2:15-17). Emotion should follow truth, not lead it. When it leads, it distorts perception, fuels instability, and misguides decision-making.
Where You Look Determines How You Live
Spiritual maturity and mental health don’t happen by accident. It results from intentional focus—looking in the right direction. Far too many believers get tangled in introspection, endlessly examining themselves for signs of progress or failure. But Scripture calls us to a different orientation: upward toward God, outward toward others, and forward into the future God has promised. This tri-directional focus reflects a biblically grounded and grace-driven model for the Christian life.
Humility Is Hard, But Worth It
Humility, expressed by the Hebrew word ʿānāw, refers to a lowly, dependent spirit that trusts in God rather than self. Moses is called very humble (Num 12:3), not because he was weak, but because he submitted fully to God’s authority. The Lord treasures this virtue, saying, “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word” (Isa 66:2). Humility opens the heart to God’s instruction, grace, and favor—it is the soil in which spiritual growth takes root.
How Can I Know I’m Saved?
The question “How can I know I’m really saved?” is one of the most common—and important—questions a Christian can ask. The answer must be rooted in the clear promises of Scripture, not in feelings, performance, or spiritual experiences. Biblically, the assurance of salvation rests entirely on the objective truth of God’s Word and the finished work of Jesus Christ—not on our fluctuating emotions, personal circumstances, or behavior. Salvation is by grace alone (Rom 6:23; Eph 2:8-9), through faith alone (Rom 3:28; Gal 2:16), in Christ alone (John 14:6; Acts 4:12). We are not saved by our works (Rom 4:4-5), commitment, fruit, or perseverance. Scripture states, “If we are faithless, He remains faithful, for He cannot deny Himself” (2 Tim 2:13). Salvation is never about what we do for God; it’s about what He has done for us through the Person and work of Jesus—the eternal Son of God—who died for our sins, was buried, and rose again on the third day (1 Cor 15:3-4).
What if I Don’t Feel Close to God?
Someone recently asked me, “What if I don’t feel close to God?” If you don’t feel close to God, don’t panic—you’re not alone. Countless believers have walked through dry seasons where God feels distant. The important thing to remember is that your relationship with God is based on truth, not feelings. Feelings fluctuate; truth does not. If you have trusted in Jesus Christ alone for salvation, you are permanently His—fully accepted, eternally secure, and unconditionally loved (John 1:12; Rom 8:38–39; Eph 1:6). You may not feel close, but God has promised, “I will never desert you, nor will I ever forsake you” (Heb 13:5). That’s not a mood—that’s a fact. Live by faith, not feelings.
Walk in Truth and Wait for Justice
As Christians, we live in a fallen world filled with hostility and injustice, and God calls us to a higher standard—one grounded in His persistent grace and governed by His perfect justice. We are never to repay evil for evil, nor allow hatred to fester in our hearts. Instead, we are commanded to love, bless, and pray for our enemies, trusting the Lord to settle all accounts in His time (Luke 6:27-28; Rom 12:17-21). However, biblical love is not synonymous with passivity or gullibility. Like Jesus and Paul, we must walk wisely, discerning when to avoid conflict (John 8:59; 12:36; Acts 9:23-25), and when to take lawful, prudent steps to protect ourselves (Matt 22:15-45; Acts 22:25-29). Love does not erase common sense; it refines it.
Recalibrating the Mind with Scripture
Biblical self-talk is the intentional act of bringing one’s thoughts into alignment with God’s truth by speaking His Word to oneself. It’s psychological recalibration, with Scripture as the standard for right thinking (orthodoxy). The believer replaces lies, fears, or unstable emotions with divine perspective—truth that steadies the soul and guides the heart. The battle for faith is often waged in the inner life, and Scripture-based self-talk is a vital weapon in the arsenal of spiritual stability.
Sanctification and the Renewing of the Mind
Sanctification is like cleaning out a hoarder’s house. At the moment of faith, we’re made new in Christ—completely saved, sealed, and secure. But practically, our minds are often packed with years of mental clutter: lies, fear, guilt, bad theology, and survival tactics that no longer serve us. Like old junk, that stuff has to go. God doesn’t just clean house—He renovates it. His Spirit works through His Word to tear down strongholds and build a new way of thinking. This isn’t about earning His favor—we already have that in Christ (Rom 5:1). It’s about experiencing the freedom, clarity, and peace He wants for us, and being able to help others do the same.
The God Who Knows Your Name
One of the most comforting truths in the Christian life is that God knows us perfectly and loves us completely. It is said of the Lord, “He counts the stars and calls them all by name” (Psa 147:4). If God’s knowledge is that specific concerning His creation, how much more so regarding His children? Jesus reminded us that not even a sparrow falls to the ground apart from the Father’s will (Matt 10:29), and then added, “The very hairs of your head are all numbered” (Matt 10:30). God doesn’t merely notice us—He knows us. He knows when we sit down and when we rise up (Psa 139:2a), our thoughts before we think them (Psa 139:2b), and our words before we speak them (Psa 139:4).
Spiritual Attacks in the Natural Realm
Spiritual warfare is part of the Christian experience. While the battle is spiritual in origin, it often spills over into the visible and natural world. The Apostle Paul reminds us that our true enemies are not “flesh and blood” but “the spiritual forces of wickedness in the heavenly places” (Eph 6:12). Yet these dark forces often influence the natural realm—through physical illness, mental anguish, relational conflict, temptation, and even death. As believers, we must learn to detect these attacks and respond biblically, not mystically or fearfully, but with confidence in the victory already secured in Christ (Col 2:15).
Spiritual Health in a Sick World
As Christians living in a fallen world, we should not be surprised when adversity comes. It is the natural consequence of living in a creation under the curse of sin (Gen 3:17-19), where “the whole creation groans” (Rom 8:22), and where spiritual warfare rages invisibly behind visible circumstances (Eph 6:12). Adversity takes many forms—physical illness, relational conflict, financial strain, social or political hostility, or simply the grind of daily pressures. Often, these difficulties are part of God’s training ground for spiritual growth (Rom 5:3-5; Jam 1:2-4). And we know that God is always in control of life, and when He turns up the heat, He never takes His hand off the thermostat. And it in this fallen world that we live, work, raise our families, and engage in Christian service.
Repentance for Unbelievers and Believers
Repentance (Greek metanoeō) always refers to a change of mind. It is a mental shift—a reorientation of one’s thinking in response to divine truth. This change of mind may produce emotion or lead to action, but its essence is internal and volitional. Scripture uses the concept of repentance for both unbelievers (Acts 17:30; 20:21) and believers (Rev 2:5, 16; 3:3, 19), though the object and outcome of the change differ depending on context.
When Grace Met Betrayal
When Judas came to betray Jesus, the Lord looked at him and, in a final act of grace, called him “friend” (Matt 26:50). Amazing. It was one of the most tender and tragic moments in all of Scripture. Jesus wasn’t blind to Judas’ intentions—He had already told the disciples that one of them would betray Him, and He knew exactly who it was (John 13:21-27). Yet when the traitor came with a kiss, Jesus met him not with anger, but with grace.
If You Died Today, Would You Go to Heaven?
I recently asked somebody, “If you were to die today would you go to heaven?” He said, “I don’t know.” When I asked him why he was uncertain, he said, “I’m not sure if I’ve been good enough.” His statement exposed the root of his confusion—works-based salvation. Sadly, he’s trying to measure up to God through human effort. That’s religion, not the gospel. Religion is man, by man’s efforts, trying to earn God’s approval. The gospel, in contrast, is God doing all the work, with man simply receiving what He has accomplished through Christ. Religion puts the burden on the sinner. The gospel places the focus on the Savior. Hell is full of religious people—those who trusted in their good works, their morality, or their church involvement to get them into heaven. But heaven is full of unworthy people who understood that salvation is a free gift, received by faith alone in Christ alone (John 3:16; Rom 6:23; Eph 2:8-9). God doesn’t ask us to work for eternal life—He calls us to believe in the One who did all the work. The issue is not what we do for God, but what He has done for us through the death, burial, and resurrection of His Son, Jesus (1 Cor 15:3-4).
All Babies Go to Heaven When They Die
The belief that all babies and young children go to heaven highlights the age of accountability, when individuals can be held responsible for moral decisions. This doctrine asserts that those incapable of understanding sin or making choices, including infants and the mentally impaired, are graciously covered by God's grace and welcomed into heaven.
Trusting God in Difficult Times
God wants all of His children to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb περιπατέω (peripateō), which literally means “to walk around” or “to conduct one’s life.” This verb is frequently used in the New Testament as a metaphor for one’s daily life, behavior, and manner of living. Paul’s use of “walk” implies a continual, habitual pattern rather than a one-time event. To walk by faith means to trust in God’s Word, even when circumstances or emotions suggest otherwise. It involves making decisions in alignment with divine viewpoint rather than human viewpoint.
Victors Rather Than Victims
Adopting a victim mentality is inherently self-defeating, even when we truly are victims. It shifts our focus to the injustice—real or imagined—rather than God’s solutions. A victim mentality places us in a position of weakness, not because of external circumstances, but because of an internal failure to apply divine truth by faith. If left unaddressed, the victim mentality leads to learned helplessness and a perpetual grievance mindset, making us bitter rather than better. Complaining solves nothing; instead, we must develop spiritual resilience through the intake and application of God’s Word (1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7), and be “doers of the word, and not merely hearers who delude themselves” (Jam 1:22).
My Eternal Security
Eternal life is free, and once received, it cannot be forfeited or returned. It does not depend in any way on my good works, obedience, or perseverance. While good works are commanded (Gal 6:10) and rewarded (1 Cor 3:10-15), they are not required to validate my salvation. Furthermore, no amount of sin I commit can undo what God has accomplished. My good works did not save me, and my sin cannot unsave me. Salvation is of the Lord, not of me. He alone gets all the credit and glory, for He alone saves.
Confession of Sins for the Christian
The Bible describes two types of forgiveness: judicial, which ensures eternal salvation, and parental, needed for restoring fellowship after sin. While judicial forgiveness is a one-time act at salvation, parental forgiveness involves ongoing confession to maintain closeness with God. Both highlight God's grace and are essential for a believer's relationship with Him.
The Price of Forgiveness
Forgiveness comes at a price. Though it may be offered freely to the offender, it always costs the giver something. The word “forgive” translates the Greek verb aphiemi (ἀφίημι), which means to let go, cancel, send away, or pardon. Forgiveness refers to the act of releasing someone from a debt or offense without demanding payment or retribution.
Divine Institutions
The concept of divine institutions refers to foundational structures established by God to ensure order and stability within human society. Biblically, these institutions include: 1) individual responsibility, 2) marriage, 3) family, 4) human government, and 5) nationalism. Each of these divine institutions serve a unique purpose in promoting a stable and flourishing society.
Can Christians Turn Away from God?
Can Christians turn away from God after being saved? Yes, they can. Do they lose their salvation if this happens? No, they do not. Eternal life, once received, cannot be lost or forfeited. While there are consequences for turning away from God—such as divine discipline and the loss of rewards—losing eternal salvation is not one of them.
Walking in the Light
As believers in union with Christ, we are called to walk in the light—operating within the truth, goodness, and righteousness that define our new identity in Him. This position, secured entirely by grace, comes with spiritual blessings that equip us to live lives pleasing to the Lord. The Christian life requires consistent commitment to studying God’s Word, being filled with the Spirit, walking by the Spirit, and living by faith. When God’s Word is actively applied under the Spirit’s power, it naturally bears fruit that glorifies God and serves as a powerful witness to others.
Plan Wisely and Don’t Worry
Worrying about tomorrow focuses on potential and often inflated imaginary problems that generate fear, whereas wise preparation for the future involves careful planning and responsible action, done with a mindset of trust in God’s control over our circumstances. Worry steals from the present and often leads to psychological and emotional instability, while wise preparation enables us to think and live confidently in the present, secure in the knowledge that God is ultimately in control of our future.
Trusting God in Unfair Situations
Let’s face it: life is not fair. Sometimes it is unfair to our disadvantage, but at other times, it is unfair to our advantage. It is interesting how we are prone to cry foul when life is unfair to our disadvantage but are more than glad to accept and rejoice when it is unfair to our benefit. This inconsistency highlights the human tendency to be self-centered and myopic rather than God-focused and biblically wise. Scripture reminds us that we are all undeserving of God’s goodness, for “There is no one righteous, not even one... for all have sinned and fall short of the glory of God” (Rom 3:10, 23). If God dealt with us strictly based on fairness, we would face His righteous judgment and eternal separation from Him.
Cultivating a Biblical Mind
The stability of Christians is largely predicated on the biblical content and continuity of their thinking. It is not only what they think, but what they continue to think that provides stability in their souls. When God’s Word—divine viewpoint—flows through their daily thoughts, it enables them to frame life from a divine perspective and respond properly from a position of strength. The more Christians study, memorize, and apply God’s Word, the greater the benefits they will experience in their walk of faith.
Mastering Focus as We Walk by Faith
Living by faith is both a science and an art due to the interplay between objective truths and subjective experiences that characterize the faith journey. Faith is grounded in the objective truths of Scripture. Just as science relies on established laws and principles, living by faith involves understanding and applying biblical truths.
Divine Discipline and Self Discipline
God’s discipline is His ongoing correction and training that results in His people living righteous lives that conform to His character and will. As God’s children, He expects us to learn self-discipline, which means exercising self-control and maintaining focus on the teachings and application of Scripture. Believers with positive volition have submissive hearts that align their wills with His.
I Am Sure of My Salvation
The author expresses unshakeable confidence in salvation, relying on God's immutable character and promises rather than personal worthiness. Key biblical references highlight that salvation is a grace gift, secured through faith in Jesus Christ. The assurance of eternal life stems from God's truthfulness, ensuring that believers are forever secure in their salvation.
God Works All Things Together for Good
Romans 8:28 assures us that God is in control, even in suffering, and is working out His good purposes for those who love Him. Some of our experiences may arise from hearts that are bent on evil and harm toward us, but God ultimately controls the outcome of those events and uses them for His glory and the development of His children who love Him.
Spiritual Growth Through Meditation on Scripture
The spiritual life is built by repeatedly studying, processing, and applying God’s truth, not by racing through it. A slow, steady rain results in greater ground saturation than a flash flood, where most of the water runs across the surface. Likewise, slow reading with thoughtful meditation penetrates more deeply into the heart.
Feeding on God’s Word: The Path to Spiritual Maturity
The Word of God helps growing believers in their spiritual development. It has milk for the new believer, as well as meat for the more mature (Heb 5:13-14). And God wants us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet 3:18). The infusion of God’s Word makes possible the advance to spiritual maturity and the fulfillment of His will, and this is accomplished by faith.
Biblical Strategies for Dealing with a Toxic Supervisor
The content depicts the author's experience with a toxic boss, leading to emotional struggles. Seeking solace in faith, the author turns to biblical coping mechanisms and prioritizes life choices for stability, peace, and resilience. This account emphasizes forgiveness, integrity, and reliance on God's guidance during adversity, offering insight into handling difficult leadership situations.
When a Christian Turns to a Sinful Lifestyle
Believers can have correct thinking but not live accordingly. Biblical figures like Solomon and others sinned, showing believers can sin like unbelievers. God disciplines sinning Christians, but they retain salvation. To live faithfully, believers must pursue righteousness, learn God's Word, and walk by faith.
The Biblical Meaning of Repentance
Repentance, at its core, means a change of mind. Repentance is necessary concerning salvation if one understands it to mean having a change of mind that salvation is obtained solely in Christ. Unbelievers cannot stop sinning, which means they cannot save themselves, and their good works have no saving merit. The lost need to understand that salvation is 100% in Christ alone.
Forgiveness in Action
Forgiveness is a conscious decision to align with God’s will, transcending emotions and operating by faith. The act mirrors the grace we receive from God and benefits us personally, freeing us from bitterness. It challenges worldly values, embraces God’s love, and reflects spiritual maturity. It also leaves justice to God and defies retaliation.
Reconciliation with God
Atonement through Christ’s death reconciles humanity to God, satisfying His righteous demands for sin. Reconciliation is God's initiative, removing the barrier of sin and enabling salvation by faith. Provisional reconciliation makes humanity savable, while experimental reconciliation brings lost sinners into a relationship with God. Believers are ambassadors of this reconciliation, urging others to trust in Christ for full reconciliation with God.
Guilty Before God
The Bible reveals God is “the Judge of all the earth” (Gen 18:25), and He “is a righteous judge” (Psa 7:11), and He “judges righteously” (Jer 11:20), and “will by no means leave the guilty unpunished” (Ex 34:7). Yet, the Bible also reveals God is “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15), and One “Who pardons all your iniquities” (Psa 103:3), when we come to Him in honesty and humility.
Two Kinds of Forgiveness with People
For Christians, there are two kinds of forgiveness. The first is unconditional and the other is conditional. Unconditional forgiveness is one sided. It is given by the one who has been offended, even if the offender does not seek forgiveness or cease his sinful ways. This one sided forgiveness may also keep others at a distance so as to mitigate further harm against us and to avoid their corrupting influence.[1] Unconditional forgiveness benefits us personally, for holding on to unforgiveness is like drinking poison and hoping the other person dies. It doesn’t work out very well for us. The second kind of forgiveness is conditional, as an agreement takes place between the one who has been hurt and the offender who seeks forgiveness and reconciliation. Conditional forgiveness not only releases the offender from his offense, but also restores the broken relationship.
Two Kinds of Forgiveness with God
In our relationship with God, there are two kinds of forgiveness. One is judicial and the other is parental. Judicial forgiveness is the forgiveness we receive from God when we stand before Him as the Judge of all humanity. This forgiveness occurs at the moment of faith in Christ, where “everyone who believes in Him receives forgiveness of sins” (Acts 10:43; cf. Eph 1:7; Col 1:14). This is a one-and-done event that is never repeated, as we are “forgiven us all our transgressions” (Col 2:13). Parental forgiveness is the ongoing forgiveness we receive from God as our Father and is repeated many times throughout a believer’s life. Judicial forgiveness brings us into a right relationship with Him at the moment of faith in Christ. Parental forgiveness restores our fellowship with Him.
Assurance of Salvation
As Christians, our assurance of eternal life is, first and foremost, based on the salvific work of Jesus on the cross (Acts 4:12; Rom 5:8; 1 Cor 15:3-4), and the revelation of Scripture that we, who have trusted in Christ as our Savior (Acts 4:12, 16:31), “may know that [we] have eternal life” (1 John 5:13). This assurance is objective and constant, because God’s Word is sure and does not change.
Reconciliation with God
To talk about reconciliation is to assume there are two or more persons who need to be reconciled because of a fractured relationship, because at least one person has been offended by the actions of another. Biblically, God is the one who has been offended by His sinful creatures. Because of our offensive sin, our relationship with God was broken. God loves us, but not our sin. We are quite apt to produce sin, but are powerless to deal with it. God initiated the restoration of the relationship by dealing with our sin. This is why the cross was necessary, for “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom 5:8).
The Integrated Christian Life
Concerning the work/rest balance, Solomon wrote, “One hand full of rest is better than two fists full of labor and striving after wind” (Eccl 4:6). In this statement, Solomon is giving a comparison of one thing being better than the other. He’s telling us it’s better to have a healthy amount of rest (one hand full) and have enjoyment than to be constantly working (two fists full) and be consumed with never-ending pursuits that are meaningless, like chasing after wind. What Solomon sets forth in Ecclesiastes 4:6 is a picture of the integrated person who balances work and rest.