The resurrection of Jesus Christ stands as an essential element of the gospel: that Christ died for our sins, was buried, and was raised on the third day (1 Cor. 15:3–4). Yet some denied the resurrection (1 Cor. 15:12). Paul answered them directly, “if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Cor. 15:17). At the cross, Jesus paid the penalty for sin, and the resurrection is God’s public declaration that the payment was accepted and that righteousness has been secured. Scripture states, “He was handed over to die because of our sins, and he was raised to life to make us right with God” (Rom. 4:25).
Tag: gospel message
The Spirit’s Convicting Ministry to the World
There is a special work that God the Holy Spirit is doing in the hearts of unbelievers to help prepare them to turn to Christ as Savior. Concerning this special work, Jesus said, “And He, when He comes, will convict the world concerning sin and righteousness and judgment” (John 16:8). Jesus’ statement about the Holy Spirit is in the future tense (He will convict), which implies the Spirit’s special ministry was not active at the time Jesus uttered His statement. This special convicting ministry would be inaugurated on the day of Pentecost.
Theological Implications of Jesus’ Resurrection for Salvation
Jesus’ resurrection is an essential element in soteriology. In fact, every writer of the NT assumes that Jesus was resurrected from the grave and treat it as an event that took place in time and space. Paul wrote that Jesus “was raised on the third day according to the Scriptures” (1 Cor 15:4), that He was “the first fruits of those who are asleep” (1 Cor 15:20), and that “having been raised from the dead, is never to die again” (Rom 6:9).
The Purposeful Suffering of Christ: A Look at Isaiah 53
It is in the understanding of the suffering and death of Christ that the sinner appreciates God’s great love and the price that was paid for our salvation. Christ suffered in our place, bearing the penalty that rightfully belongs to us. Scripture tells us that “Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Pet 3:18a). Perhaps no section of Scripture in the Old Testament bears greater testimony to this truth than Isaiah 52:13 through 53:12, in which the prophet reveals the Messiah as the Suffering Servant.
Who is the One Who Saves?
The article discusses four views on salvation. Autosoterism believes in self-saving through good works, failing to understand God's righteousness and human depravity. Syntheosoterism adds human works to faith in Christ, nullifying the gospel. Posttheosoterism starts with faith and later adds works for salvation, like the Galatian Christians. Solatheosoterism teaches salvation by grace alone, through faith alone, in Christ alone, without human works.
The Importance of Christ’s Resurrection in the Gospel Message
There were some at the church in Corinth who taught “that there is no resurrection of the dead” (1 Cor 15:12). Paul addressed this issue head on, saying, “if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is useless…For if Christ has not been raised, your faith is worthless; you are still in your sins.” (1 Cor 15:13-14, 17). The clear teaching of Scripture is that “Christ has been raised from the dead, the first fruits of those who are asleep” (1 Cor 15:20), and being “raised from the dead, is never to die again” (Rom 6:9). Praise God! By His resurrection, Jesus overcame sin and death.
Babylonianism
Babylonianism is a philosophy of human autonomy. It is a system of values that start and end with man, and is embraced by the vast majority of people who assign no serious thought of God to their discussions, plans, or projects, and who seek to use His resources independently of His wishes.
The Gospel
Salvation is never what we do for God, but rather what He has done for us by sending His Son to die in our place and bear the wrath for sin that was due to us (Isa. 53). We are helpless to save ourselves because we are completely crippled by sin (Rom. 5:6-10; 6:23; Eph. 2:1); therefore, salvation comes to us only as a free gift from God (Eph. 2:8-9; Tit. 3:5), “being justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom 3:24).