Faith Strengthening Techniques

Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight. (Pro 3:5-6)

Strengthen-your-faith     Fear is part of the human experience. It is first mentioned in Genesis chapter three after Adam and Eve sinned and then encountered the presence of the Lord (Gen 3:10). Since the historic fall, there exists healthy and unhealthy forms of fear. Fear of God that leads to righteous living is good. Fear of others that leads to sinful living is bad. When we live righteously, we have no reason to fear God (1 John 4:18) or righteous rulers (Rom 13:1-4). Satan, and those who align with him, will seek to intimidate others into conformity in order to frustrate the plan of God. When facing opposition to doing God’s will, the believer must stand on truth. When fear rises among believers, there are faith-strengthening techniques we can apply to our situation that will fortify our walk with God. These techniques are all learned from Scripture and applied by faith (see video at end of article).

     First, live in God’s Word – Scripture is the starting point for the Christian faith, as “faith comes by hearing, and hearing by the word of God” (Rom 10:17 KJV). As Christians, we are to “have as our ambition, whether at home or absent, to be pleasing to Him” (2 Cor 5:9). God states, “my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him” (Heb 10:38), for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Those who consistently live in God’s Word find stability for their souls (Psa 1:1-3; Jer 17:5-8). Scripture reveals that only God and His Word are absolutely true (Psa 119:160; John 17:17), and never fail (Matt 24:35; Tit 1:2; Heb 6:18). In contrast, we learn that people fail (Jer 17:5; cf. Pro 28:26), money fails (Psa 62:10), the government fails (Psa 146:3), and the creation fails (Matt 24:35).

     Second, look up to God – When believers encounter a stressful situation, the first action should be to place our focus on God for help. David wrote, “When I am afraid, I will put my trust in You. In God, whose word I praise, in God I have put my trust; I shall not be afraid. What can mere man do to me?” (Psa 56:3-4; cf. Ex 14:1-14; Deut 20:1-4; 31:1-8). When Abraham considered God’s promise that he would have a son (Gen 15:1-6; 17:6), yet knew in his old age that neither he nor Sarah could produce an heir by human effort (Rom 4:18-19), “he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform” (Rom 4:20-21). The proclivity of people is to look inward, outward, and downward; whereas God calls us to look to Him. Isaiah wrote, “The steadfast of mind You will keep in perfect peace, because he trusts in You. Trust in the LORD forever, for in GOD the LORD, we have an everlasting Rock” (Isa 26:3-4). And Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col 3:1-2).

     Third, look back on God’s faithfulness – Thinking back on God’s faithfulness will help us overcome fear and face current troubles with confidence. When facing a large population and military in Canaan, Moses told his people, “If you should say in your heart, ‘These nations are greater than I; how can I dispossess them?’ You shall not be afraid of them; you shall well remember what the LORD your God did to Pharaoh and to all Egypt: the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the LORD your God brought you out. So shall the LORD your God do to all the peoples of whom you are afraid” (Deut 7:17-19; cf. 8:1-4). And Jeremiah, when lamenting the destruction of Jerusalem and the captivity of his people, found hope by recalling God’s faithfulness. Jeremiah wrote, “This I recall to my mind, therefore I have hope. The LORD’S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:21-23).

     Fourth, look forward to God’s future promises – Understanding and believing God’s prophetic promises will help strengthen our faith and alleviate fear. On one occasion Jesus knew His disciples were struggling with fear and He sought to strengthen their faith by instructing them to focus on eschatological certainties. On the night before His crucifixion, Jesus told His disciples He was leaving them (John 13:33), and this troubled them. But Jesus sought to stabilize their thinking by getting them to focus on God, Himself, and a promise of a future reunion. Jesus said, “Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:1-3).

     Fifth, live in God’s love – Abiding in God’s love will strengthen our faith and remove fear. John wrote, “There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love” (1 John 4:18). God is perfect, and so is His love and care for us (Rom 8:28-39). As we walk with God, our immature love develops and grows strong, becoming like His love. When this happens, fear fades away, and we can be courageous and loving toward everyone, even those who identify as our enemies and seek our harm.

      Sixth, fellowship with growing believers – Godly believers will encourage each other and strengthen each other’s faith. Paul wrote, “When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours” (Rom 1:12). When writing to the church at Thessalonica, Paul said, “Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone, and we sent Timothy, our brother and God’s fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith” (1 Th 3:1-2). Growing believers are marked by love for each other as we seek to encourage each other to love the Lord and to serve Him in humility and faithfulness.

Dr. Steven R. Cook

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A Song of Ascents – Psalm 123

A Song of Ascents. To You I lift up my eyes, O You who are enthroned in the heavens! 2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He is gracious to us. 3 Be gracious to us, O LORD, be gracious to us, for we are greatly filled with contempt. 4 Our soul is greatly filled with the scoffing of those who are at ease, and with the contempt of the proud. (Psa 123:1-4 NASB)

    A SongPsalm 123 is one of fifteen songs of ascent (Psa 120 to 134), of which four are attributed to David (Psa 122, 124, 131, 133) and one to Solomon (Psa 127). The Mishnah states these psalms were sung on the fifteen steps that led up to the temple; however, it is more likely they were sung by pilgrims as they traveled up to Jerusalem, as stated in Psalm 122:1-2 and 125:1-2. Whether Jerusalem or the temple, these psalms were intended to prepare the worshiper’s mind to look to the Lord in faith. Spurgeon states, “Yet we must use our eyes with resolution, for they will not go upward to the Lord of themselves, but they incline to look downward, or inward, or anywhere but to the Lord.”[1]

     The opening verse is singular, “To You I lift up my eyes” (Psa 123:1a), whereas the second verse is plural, “so our eyes look to the LORD our God” (Psa 123:2b); this makes the prayer both individual and corporate. And where is the focus of their attention? It is to God who is “enthroned in the heavens!” (Psa 123:1b). This anthropomorphic language pictures God seated upon His throne and is a recognition of His sovereignty, for “the LORD has established His throne in the heavens, and His sovereignty rules over all” (Psa 103:19). It is God who reigns supreme and has the authority to effect change in His creation. He cares about what happens on the earth. His people know that it is He who “raises the poor from the dust and lifts the needy from the ash heap, to make them sit with princes, with the princes of His people” (Psa 113:7-8).

     These humble worshipers approach the Lord with a servant’s heart, singing, “Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He is gracious to us” (Psa 123:2). Here is a picture of humility and submissiveness; for just as servants cannot act on their own initiative or authority, and constantly watch for their sovereign’s gesture, so these humble believers look to the LORD their God, until He is gracious to them. And what is their desire? They twice request, “Be gracious to us, O LORD, be gracious to us” (Psa 123:3a). The repetitious appeal for God to be gracious underscores their desire to meet some pressing need. Though God is the sovereign Lord of the universe, He is no tyrant to be feared by those who are humble. These worshippers confidently approach God because they know something about Him; they know He is a God of grace. On numerous occasions the Bible reveals the LORD is “compassionate and gracious” (Exo 34:6a), “a God merciful and gracious” (Psa 86:15a), “a gracious and compassionate God” (Jon 4:2a), and “a God of forgiveness, gracious and compassionate” (Neh 9:17a; cf. Psa 103:8, 116:5; 145:8). This gracious disposition is true of all three Persons of the Trinity. God the Father is described as “the God of all grace” (1 Pet 5:10), who sits upon a “throne of grace” (Heb 4:16), who “gives grace to the afflicted” (Prov 3:34), and provides salvation “by grace” through faith in Jesus (Eph 2:8-9; cf. Acts 15:11; Rom 3:24). Jesus is said to be “full of grace and truth” (John 1:14), and the Holy Spirit is called “the Spirit of grace” (Heb 10:29). Grace is undeserved favor. It is the kindness and goodness that one person freely confers upon another who does not deserve it. There is a common grace that God extends to all, in which “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt 5:45). This blessing is upon all people and is rooted in the goodness and open-handedness of the Giver, not the worthiness of the object. However, apart from common grace, there is special grace that God gives to the humble, for “God is opposed to the proud, but gives grace to the humble” (1 Pet 5:5b). God’s grace will meet their needs, and their humility is the open hand that receives it. 

     Why do they need God’s grace? Because they “are greatly filled with contempt” (Psa 123:3b). The word filled is a translation of the Hebrew verb שָׂבַע saba, which means to be sated, filled, satisfied, have enough. The word usually refers to something positive, such as being filled with food (Ex 16:8; Lev 25:19; Psa 132:15), but here it has a negative connotation of being filled with something hurtful, namely “contempt” (בּוּז buz), which refers to the despising or belittling that one person verbally casts into the ear of another. And the afflicted are described as being “greatly” filled (רָב rab), which means they are overflowing with contempt. Other translations read, “we’ve had more than enough contempt” (CSB), and “we have had our fill of humiliation, and then some” (NET). Their souls were injured by “the scoffing of those who are at ease, and with the contempt of the proud” (Psa 123:4). Those who are at “ease” (שַׁאֲנָן shaanan) live secure lives, free from the affliction that often accompanies those whom the Lord is perfecting through some trial. The “proud” (גָּאֲיוֹן gaayon) are those who see themselves as self-sufficient and who operate independently of God; they see no need for grace, and have none to give. Theirs is the hand of oppression and they cannot abstain from violence; they care little about the harm they inflict. Unfortunately, when others think little of us, we are all too quick to think little of ourselves and to reject the consolations of a friend. “Scoffing” (לַעַג laag) is the ridicule, mocking, or derisive speech they use to poison the souls of their victims. It is deeply hurtful to be regarded as unimportant or insignificant by others, and the wicked have no consideration of those on whom they trample verbally. “The reason people ridicule what they oppose, aside from it being so easy, is that it is demoralizing and frequently effective. It is effective because it strikes at the hidden insecurities or weaknesses that almost everybody has.”[2]

Summary

     These worshipers ascended, not just to Jerusalem or the temple, but to God who is enthroned in heaven. And as a watchful servant looks to his/her master, so these persecuted believers look to the Lord until He is gracious to them; and they need His grace, for the scoffing of the proud has greatly wounded them. Overall, there is intentionality in their mindset as they look to the Lord, for their natural proclivity—and ours as well—is to look anywhere and everywhere other than to the One who sustains in times of trouble.

Dr. Steven R. Cook

Related Articles:

  1. God’s Grace is Sufficient  
  2. Living by Grace  
  3. The Basics of Grace  
  4. The Lord is My Shepherd – Psalm 23 
  5. Choosing the Faithful Way – Psalm 119:25-32 
  6. God’s Word Sustains Us – Psalm 119:89-96 
  7. Establish Our Footsteps – Psalm 119:129-136 
  8. Seek Your Servant – Psalm 119:169-176 

 

[1] Charles H. Spurgeon, The Treasury of David, Vol. 3 (McLeon, Virginia, MacDonald Publishing Company, ND), 41.

[2] James Montgomery Boice, Psalms 107–150: An Expositional Commentary (Grand Rapids, MI: Baker Books, 2005), 1090.