God’s Plan, Christ’s Work, Our Faith

Salvation originates with God's eternal plan for redemption, fulfilled through Jesus Christ's sacrificial death and resurrection. He bore humanity's sins, offering forgiveness and eternal life to all who believe. This gift is accessible not through works but by faith alone, emphasizing personal choice in accepting salvation through Christ.

The Coming Rapture of the Church

The Rapture of the church is the future event in which Christ will descend from heaven to gather His bride, the church, to Himself. Paul describes it as a mystery previously unrevealed but now made known, declaring, “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Cor 15:51-52). The term rapture comes from the Latin rapio, a translation of the Greek harpazō, meaning to seize or snatch away, as found in Paul’s statement that believers will be “caught up together with them in the clouds to meet the Lord in the air” (1 Th 4:17). This supernatural catching away involves the bodily resurrection of deceased believers, the transformation of living saints into their glorified bodies, and the collective meeting of the entire church with Christ in the air.

What Jesus Suffered in the Hours Prior to His Crucifixion

Jesus loved the Father (John 14:31) and submitted Himself to do the Father’s will (Matt 26:39-44; cf. Rom 5:19; Phil 2:5-8), which included enduring the illegal trials of His accusers, as well as the eventual mockings, beatings, and crucifixion. All that Jesus suffered was prophesied in Scripture (Gen 3:15; Psa 22:16-18; Isa 50:4-7; 52:14; 53:3-12; Matt 26:67-68; Mark 10:32-34). God the Father was in complete control of the circumstances surrounding the trials and crucifixion of Jesus (Acts 2:23; 4:27-28). Though unjustly attacked, Jesus knew He was doing the Father’s will (John 6:38; 10:14-18; 12:27; 18:11) and did not retaliate against His attackers (1 Pet 2:21-23).

The Suffering of Jesus Christ

When God the Son added perfect humanity to Himself, this enabled Him to experience suffering and death with, and on behalf of, humanity. The suffering of Christ may be viewed in at least two ways: 1) His suffering during His time on earth prior to the cross, and 2) the suffering of the cross. As the God-Man, Jesus was perfectly holy in all His thoughts, words, and actions. Such perfect holiness brought with it a special form of suffering in this world that the rest of us could never know, since we are capable of yielding to the pressures of sinful temptation. When the time of His death was nearing, Jesus told His disciples “that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day” (Matt 16:21; cf., Mark 8:31; Luke 9:22).

Jesus’ Return for His Saints

The eschatological subject of the Rapture of the church can be related the study of Soteriology because it is regarded as a form of deliverance. When Messiah returns at the end of the church age, He will deliver His church from an evil world and a coming judgment that will last for seven years (Read Revelation chapters 6-18). A distinction is here drawn between Jesus coming for His saints at the Rapture, and Jesus coming with His saints at His Second Coming (Dan 7:13-14; Matt 19:28; 25:31; Rev 19:11-21). Jesus is now in heaven preparing a place for believers to be with Him there (John 14:1-3). Paul revealed Jesus will return for His church and that all Christians will be “caught up” to meet the Lord in the air (1 Th 4:13-18).

Jesus’ Ascension and Session

After Jesus’ resurrection, he appeared to many on several occasions. His final appearance was to His apostles. Luke wrote, “And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven” (Luke 24:50-51). And in Acts we’re told, “He was lifted up while they were looking on, and a cloud received Him out of their sight” (Acts 1:9). It’s important to note that Jesus ascended bodily into heaven, and that He will return the same way. Jesus’ ascension into heaven was the beginning of His session at the right hand of God.

Theological Implications of Jesus’ Resurrection for Salvation

Jesus’ resurrection is an essential element in soteriology. In fact, every writer of the NT assumes that Jesus was resurrected from the grave and treat it as an event that took place in time and space. Paul wrote that Jesus “was raised on the third day according to the Scriptures” (1 Cor 15:4), that He was “the first fruits of those who are asleep” (1 Cor 15:20), and that “having been raised from the dead, is never to die again” (Rom 6:9).

The Role of God the Father in Salvation

God the Father is seen as the initiator, planner, and orchestrator of the salvation of mankind. God the Father is loving, merciful, and kind, and “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4), and is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9).

The Importance of Christ’s Resurrection in the Gospel Message

There were some at the church in Corinth who taught “that there is no resurrection of the dead” (1 Cor 15:12). Paul addressed this issue head on, saying, “if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is useless…For if Christ has not been raised, your faith is worthless; you are still in your sins.” (1 Cor 15:13-14, 17). The clear teaching of Scripture is that “Christ has been raised from the dead, the first fruits of those who are asleep” (1 Cor 15:20), and being “raised from the dead, is never to die again” (Rom 6:9). Praise God! By His resurrection, Jesus overcame sin and death.

A Christian View of Death

     Once, when I was working in jail ministry, I met a Christian man who told me about his older brother’s death. The incident, he said, had occurred several years earlier. He and his brother were drinking and arguing one afternoon when a fist fight erupted and the older brother fell backwards onto a … Continue reading A Christian View of Death

The Biblical Resurrections

Death is not the final victor in life. God created the soul to be forever united with the body. Therefore, God will resurrect (Grk. anastasis) each body that has died and will reunite it with every human soul. It is necessary to distinguish between resuscitation and resurrection. There were times when God raised, or resuscitated, a person back to life, but that person was subject to death, and eventually died again (John 12:9-10). When a person is resurrected, they never die, but live forever (John 11:25-26).