Why Grace and Works Don’t Mix

The content contrasts two fundamental paradigms: works-based and grace-based systems. While the former leads to death due to human failure, the latter offers eternal life through faith in Jesus Christ as a free gift. Jesus lived the perfect life we could not live, died the death we deserved, and rose victorious over sin and death (2 Cor 5:21; Rom 4:25). Now He offers us what we could never earn—eternal life. And it is offered freely, paid in full, and received by faith alone in Christ alone. Eternal life is not found in self-reformation, law-keeping, or moral merit (all works-based systems). It is found only in Jesus, our Savior (Acts 4:12).

The Cross & Crucifixion of Jesus

The cross overshadowed the life of Jesus, and He knew dying for lost sinners was the ultimate purpose of the Father. When facing the cross, Jesus said, “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour ‘? But for this purpose I came to this hour” (John 12:27). For lost sinners, the cross of Christ is both personal and purposeful. It is personal, because “Christ died for us” (Rom 5:8), “for our sins” (1 Cor 15:3), and “not for ours only, but also for those of the whole world” (1 John 2:2). And His death was purposeful, "so that He might bring us to God” (1 Pet 3:18), and that we might “reconciled to God through the death of His Son” (Rom 5:10). The cross is God’s righteous solution to the problem of sin, as well as His greatest display of love toward sinners. At the cross, God judged our sin as His righteousness required, and pardons the sinner as His love desires. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save.

An Ambassador for Christ

An ambassador is an official dignitary who represents the country that sent him into a foreign land, and his message is derived from the sending ruler. The Christian ambassador represents the Lord Jesus Christ who has called and equipped him to speak on His behalf to those outside of Christ’s kingdom (John 18:36; Acts 26:17-18; Col. 1:13-14). The Christian message is simple, that God reconciles us to Himself through the cross of Christ (2 Cor. 5:18-21; Eph. 2:13-16; Col. 1:19-20; 1 Pet. 3:18), providing us forgiveness for all our sins (Eph. 1:7; Col. 1:13-14), and the gift of His righteousness which makes us acceptable to Him (Isa. 61:10; 2 Cor. 5:21; Rom. 5:17; Phil. 3:9).

The Maker of the Universe

Frederick William Pitt (1859-1943) was a pastor in London who was known for his doctrinal writings and poetry/hymns.  This thoughtful hymn, The Maker of the Universe, captures truth pertaining to the hypostatic union, that Christ is fully God and man. The Maker of the UniverseAs man for man was made a curse;The claims of laws which … Continue reading The Maker of the Universe

The Suffering Servant of Isaiah 53

       It is in the understanding of the suffering and death of Christ that the sinner appreciates God’s great love and the price that was paid for his salvation.  Christ suffered in place of the sinner, bearing the penalty that rightfully belonged to him.  Scripture tells us that “Christ also died for sins … Continue reading The Suffering Servant of Isaiah 53

Christ to the Cross

The Raising of the Cross was painted by Rembrandt sometime around A.D. 1633. In the painting the artist portrayed himself as one among many who placed Christ on the cross to bear the sin of all mankind. You can see Rembrandt in the center of the painting wearing his painter’s hat. Rembrandt is telling everyone that it was his sin that sent Christ to the cross, and that it was his hands that lifted Him up to die. There is a richness of Christian theology in the painting. We must not see Christ dying at a distant time or place. We must not see Christ dying at a distant time or place. Like Rembrandt, we must see ourselves at the place where Christ died. We should see our hands driving the nails and lifting the cross. We must see Jesus bearing all our sin, and paying the penalty of the Father’s wrath that rightfully belongs to us. Afterward, we must see ourselves risen with Him into newness of life.