A Brief Look at Slavery in the Bible

artworks-voDsm7rG4udi601g-o7odyw-t500x500Jesus said, “You will know the truth, and the truth will make you free…[and] if the Son makes you free, you will be free indeed” (John 8:32, 36). The apostle Paul wrote, “It was for freedom that Christ set us free; therefore, keep standing firm and do not be subject again to a yoke of slavery…[and] you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:1, 13). The offer of freedom assumes slavery, bondage, servitude. Everyone is born in sin and enslaved to Satan’s kingdom of darkness. Satan’s slave-market of sin is both positional and experiential. Jesus paid our sin debt and offers us freedom, but we must accept His offer. Jesus’ atoning death is sufficient for all, but effective only for those who trust in Him as Savior (John 3:16; Acts 4:12; 16:30-31; Eph 2:8-9).

Freedom is God’s ideal for humanity. Slavery is a deviation from the Lord’s original design. The first humans—Adam and Eve—enjoyed life and freedom in the garden of Eden. God created them and their world, and He endowed them with the capacity to exercise responsible dominion over the earth (Gen 1:26-28). He also created the garden of Eden, placed them in it, and gave them the task “to cultivate it and keep it” (Gen 2:15). He assigned them to function as theocratic administrators. God’s directives provided the framework within which their environment and freedom was maintained. God’s directives were intended to protect their relationship with Him, as well as their blessings and freedom. Adam and Eve forfeited their freedom and blessings when they disobeyed God and followed Satan’s directive (Gen 2:19-20; 3:1-7). Satan’s kingdom of darkness was expanded to include the earth at the time when Adam and Eve fell into sin. Subsequent to the historical fall of Adam and Eve, all people—excluding Jesus—are born “slaves to sin” (Rom 6:6), under “the dominion of Satan” (Acts 26:18), who reigns over a “domain of darkness” (Col 1:13). Spiritual slavery became the norm for Adam and Eve, and new forms of slavery followed, which included anthropogenic servitude.

20120710-SlavebeatingHuman slavery has been around for thousands of years and practiced by the ancient Egyptians, Assyrians, Babylonians, Persians, Greeks, and Romans. It continued throughout history in regions such as Africa, Asia, Europe, and the Middle East. In the eighteenth and nineteenth centuries the Comanche Indians were known to attack and kill other tribes, steal their land, and enslave some.[1] Slavery was practiced for centuries in Europe, but was formally abolished in Brittan in 1833 and France in 1848. Thankfully, slavery in America was abolished in 1865 with the ratification of the 13th Amendment to the U.S. Constitution. However, slavery continues today with more than 40 million victims worldwide and is practiced in countries such as Afghanistan, Africa, Cambodia, Iran, South Sudan, and Pakistan, just to name a few. The highest concentration of slavery today is found in North Korea.[2] Illegal human trafficking still exists in the U.S. with numbers ranging from 18,000 to 20,000.[3] Modern slavery represents a relational power structure between individuals and groups, as one seeks to control the other for personal gain, and this by means of force. The subject of slavery is extremely complex when one considers it throughout history, as not all slaves were treated the same. Even in America, some slaves gained their freedom, attained relative success, and then purchased slaves themselves. One example was William Ellison, a black slave owner who “was one of about 180 black slave masters in South Carolina at the time, most of whom were former slaves themselves.”[4] Often, we hear the ancient horror stories of forced labor in grueling conditions, rape, and early death. These stories are terrible and true. However, in some instances, slaves enjoyed protection within a family unit, married and raised children, engaged in business, and could purchase their freedom. In certain contexts, slaves had more privileges and benefits than many who were free and poor. Bartchy states:

Under Roman, Greek, and Jewish laws, those in slavery could own property, including other slaves! Some well-educated slaves bought children, raised and educated them, and recovered the tuition costs when selling them to families needing tutors. A slave’s property was entirely under the control of the slave, who could seek to increase it for use in purchasing legal freedom and in establishing a comfortable life as a freed person.[5]

In the ancient world, some became slaves when defeated in war, others were illegally kidnapped and made slaves, and many were born slaves. Again, sometimes these served in terrible conditions, whereas others were protected and cared for. In most societies, slaves were purchased to meet household needs, such as making clothes, preparing meals, tilling land, and housecleaning. More educated slaves served as tutors to household children, helping prepare them academically and teaching them social etiquette. It is historically noted that some sold themselves into slavery, and this to secure immediate clothing, shelter, and food, as well as the prospect of future freedom and social and economic advancement. Bartchy states:

Large numbers of people sold themselves into slavery for various reasons, above all to enter a life that was easier and more secure than existence as a poor, freeborn person, to obtain special jobs, and to climb socially…Many non-Romans sold themselves to Roman citizens with the justified expectation, carefully regulated by Roman law, of becoming Roman citizens themselves when manumitted. The money that one received from such a self-sale usually became the beginning of the personal funds that would later be used to enter freedom under more favorable circumstances, e.g., with former debts extinguished. Greek law also recognized the validity of self-sale into slavery, often with a contract limiting the duration of the enslavement. Such sales were frequent in the eastern provinces in imperial times. Temporary self-sale had been known in Jewish circles for centuries. Because of the reputation of Jewish owners for honoring Jewish laws calling for good treatment, many Jews who wished to sell themselves often could not find a Jewish purchaser.[6]

In the OT, slavery was practiced long before Israel became a theocracy after their exodus in 1445 B.C. Joseph was sold by his brothers to Midianite traders (Gen 37:27-28), who sold him to an Egyptian named Potiphar (Gen 37:36). Israel, as a nation, became slaves to the Egyptians (Ex 13:3, 14). Eventually, God liberated His people from their Egyptian captors (Ex 20:2; Deut 6:12; 7:8). But slavery was never abolished as an institution in the ancient world, and Israelites were permitted to purchase slaves from other nations. Moses wrote, “As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you” (Lev 25:44). Unger states, “The Mosaic economy did not outlaw slavery, which was a universal institution at the time. It did, however, regulate and elevate it, imbuing it with kindness and mercy and, like Christianity, announcing principles that would ultimately abolish it (cf. Lev 25:39-40; Deut 15:12-18).”[7]

Moses addressed a form of slavery in Deuteronomy that refers to a voluntary servitude in which a person worked for a period of six years to pay off their debt (Deut 15:12-18). In this situation, Israelites could sell themselves into the service of another for a period of time to pay off their debt. In addition to their freedom, they were to receive a generous severance package of livestock, grain, and wine, which was intended to jumpstart their own economic independence (Deut 15:12-14; cf. Ex 21:5-6). However, some made the choice to become a lifetime servant, and this occurred from a motivation of love, because their employer had been good and cared for them (Deut 15:16-17). The common Hebrew servant who surrendered his/her freedom to serve another was limited to six years labor and was guaranteed freedom in the seventh year (Deut 15:12-14; cf. Ex 21:1-2). And there were laws that protected slaves. For example, kidnapping for slavery was punishable by death under the Mosaic Law (Ex 21:16; Deut 24:7). If a slave was injured by his owner, the law demanded he be set free (Ex 21:26-27). This law would naturally limit abuse. And the Mosaic Law allowed for an Israelite slave to be redeemed by family (Lev 25:47-49a), or he could redeem himself if he acquired the means (Lev 25:49b-53). Lastly, Israelite slaves would automatically go free in the year of Jubilee (Lev 25:10, 40, 54).

Slavery continued into NT times. There were Christians who were both slaves and slave owners (Eph 6:5-9). Paul wrote, “Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that” (1 Cor 7:21). He then stated, “he who was called in the Lord while a slave, is the Lord’s freedman; likewise, he who was called while free, is Christ’s slave” (1 Cor 7:22). All Christians in the early church, whether slave owners or slaves, were to regard themselves as slaves to Christ. Writing to slave owners at the church in Ephesus, Paul instructed them to “give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him” (Eph 6:9). Paul told Philemon to regard his slave, Onesimus, “no longer as a slave, but more than a slave, as a beloved brother” (Phm 1:16).

Biblically, God does not call for Christians to reform society. This does not mean that societal transformation is not a concern for Christians. It is a great concern. However, we realize true and lasting transformation must occur from the inside out, as people are regenerated through faith in Christ and mature spiritually through learning and living God’s Word. Where Christianity prevails in a society, institutions of slavery will naturally dissolve, and freedom will be maintained by a moral and just people. John Adams knew this very well and said, “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Sadly, we know from Scripture that the majority of people in the world will not accept Christ as Savior (Matt 7:13-14). Therefore, they will choose to live as slaves in Satan’s world-system where his philosophies and values will predominate until Christ returns and establishes His kingdom on earth. As Christians, we are called to share the Gospel that people might receive new life and be liberated from Satan’s slave-market. If a person rejects Jesus as Savior, then that person chooses to continue as a slave to Satan and his world-system. It’s unfortunate, but it’s their choice, and it must be respected. We cannot force them to be free.

Slavery to sin is both a positional and experiential reality. Positionally, it means unbelievers belong to Satan and are referred to as his children (Matt 13:38; John 8:44; Acts 13:10; 1 John 3:10). Experientially it means unbelievers are slaves to Satan’s philosophies and values which predominate in the world, as well as being in bondage to the sinful passions that spring from the fallen nature. Passions born of the sin nature can lead to various forms of bondage such as alcoholism, drug addition, gambling addiction, power-lust, approbation-lust, etc. Ultimately, unbelievers who reject God’s offer of salvation through faith alone in Christ alone (John 3:16; Acts 4:12; 16:31; Eph 2:8-9; Tit 3:5) will spend eternity with Satan and his angels in the Lake of Fire (Matt 25:41; Rev 20:10-15). Sadly, believers, who belong to Christ, can also fall victim to the passions of their sinful nature (Rom 13:14; 1 Pet 2:11; 1 John 2:15-16). Though believers are saved forever (John 10:28-30), they can forfeit their eternal rewards (Matt 5:19; 2 John 1:8). Those who are born again are saved the penalty of sin (John 5:24; Rom 6:23; 8:1), the power of sin (Rom 6:11; 8:13; 2 Cor 5:17), and ultimately the presence of sin (Phil 3:21; 1 John 3:2).

jesus-paid-it-all-jesus-21291422 The reality is we are all born into Satan’s slave-market of sin and helpless to liberate ourselves (Rom 5:6-10; Eph 2:1-3). But God desires our freedom from Satan’s domain, and He sent Jesus into the world to be our Liberator. Jesus was born without sin (2 Cor 5:21; Heb 4:15; 1 John 3:5), which meant He was born free. Furthermore, He maintained His freedom from Satan’s domain by living righteously in the Father’s will (Matt 5:17-18; Heb 10:5-8). Finally, Jesus willingly went to the cross and died a death He did not deserve. Jesus said, “For the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). He willingly shed His blood on the cross as payment for our sin-debt. Jesus purchased our freedom. Paul told the Christians at Corinth, “You have been bought with a price” (1 Cor 6:20a; cf., 1 Cor 7:23a). Peter said our redemption was not “with perishable things like silver or gold…but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:18-19). We can be free from Satan’s tyranny if we accept Jesus’ payment for our sin, believing He died for our sins, was buried, and raised again on the third day (1 Cor 15:3-4). Freedom belongs to those who turn to Christ as Savior and who walk in His will (John 8:36; 2 Cor 3:17; Gal 5:1, 13; 1 Pet 2:16). Our salvation and entrance into the family of God introduces us to the possibility of greater freedoms and blessings, but only if we make good choices according to God’s Word and advance to spiritual maturity. Our freedom is protected and maintained when we possess and live morally as God directs.

Dr. Steven R. Cook

Related Articles: 

[1] Native American History, Comanche War Raids, https://www.youtube.com/watch?v=uGA_18W1U0Y

[2] Helen Gibson, Modern-Day Slavery by the Numbers, https://lifewayresearch.com/2019/02/07/modern-day-slavery-by-the-numbers/

[3] The Women’s Center, https://www.womenscenteryfs.org/index.php/get-info/human-trafficking/statistics

[4] University of Richmond, Blacks Owning Blacks: The Story of William Ellison, https://historyengine.richmond.edu/episodes/view/6699

[5] S. S. Bartchy, “Slavery,” ed. Geoffrey W. Bromiley, The International Standard Bible Encyclopedia, Revised (Wm. B. Eerdmans, 1979–1988), 544.

[6] Ibid., 543.

[7] Merrill F. Unger, Unger’s Commentary on the Old Testament (Chattanooga, TN., AMG Publishers, 2002), 130.

Satan’s Evil World-System

     The Bible recognizes Satan’s world-system and warns us not to love it (1 John 2:15-16). When John writes and tells the Christian “do not love the world”, he’s not talking about the physical planet. The Greek word κόσμος kosmos as it is used by the apostle John and others most often refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[1] Satan’s world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God and His Word, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities.

The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos.[2]

     People who live in Satan’s world-system exclude God and Scripture from their daily conversations. This is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). The growing Christian thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions.

     At the core of Satan’s world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan’s system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there’s even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). “The world is the Christian’s enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[3] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we’re not careful to learn and live God’s Word.

From Darkness to Light     At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan’s kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God’s will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).

     The growing Christian faces real struggles as Satan’s world-system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).

     Christians face situations every day in which they are pressured to compromise God’s Word. They face difficulties at work, school, home, or other places, in which they are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure them to abandon their biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there the believer must never compromise! “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not “of this world” and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[4]

     By promoting the gospel and biblical teaching, the church disrupts Satan’s domain of darkness by calling out of it a people for God. By learning God’s Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God’s Word with others it’s proper to know that not everyone wants to hear God’s truth, and even though we may not agree with them, their personal choices should be respected (Matt 11:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation.

     As we grow spiritually and walk with God, learning and living His Word (2 Tim 2:15; 3:16-17), we stand in opposition to Satan’s world-system and sow the seeds of spiritual insurrection in the lives of those who live and walk in his kingdom of darkness. We disrupt Satan’s kingdom when we share the gospel, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When anyone places their faith in Christ, trusting solely in Him as Savior, they are forgiven all their sins (Eph 1:7), and gifted with eternal life (John 3:16; 10:28), and the righteousness of God (Rom 4:1-5; 5:17; 2 Cor 5:21; Phil 3:9). They are rescued from Satan’s enslaving power, as God rescues them from the “domain of darkness” and transfers them into “the kingdom of His beloved Son” (Col 1:13). The gospel is the only thing that will deliver a person from spiritual slavery; “for it is the power of God for salvation to everyone who believes” (Rom 1:16). Once saved, we seek to influence the thoughts and lives of other Christians through fellowship (Heb 10:23-25), prayer (Jam 5:16), edification (Eph 4:29), encouragement (1 Thess 5:11), love (1 Thess 4:9; cf. Eph 4:14-15), and words of grace (Col 4:6).

Dr. Steven R. Cook

Audio Lesson for Satan’s Evil World-System:

[1] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562.

[2] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283.

[3] Robert P. Lightner, Handbook of Evangelical Theology, p. 206.

[4] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.