Tag: what is the gospel

The Gospel in two Minutes

The Gospel Message     The Bible is a big book with lots of information. There is information about God, the origin of the universe, mankind, sin, salvation, Israel, the church, the future, etc. It’s my opinion that a good teacher knows the Bible well enough that he/she can delve into its depths and provide solid biblical answers to life’s biggest questions. However, I also believe a good teacher should be able to condense a lot of information and—without compromising accuracy—give a short answer in plain language (Charles Ryrie has impressed me with his ability to do this very thing). Over the years I’ve worked to take the essentials of the Gospel message and present it quickly and concisely. In one sense, the Gospel can be as simple as 1 Corinthians 15:3-4, John 3:16, or Acts 16:31. However, these verses, as wonderful as they are, do not answer some of the issues that stand behind them. For example:

  • Why did God send His Son into the world?
  • Why did Jesus go to the cross and die?
  • What’s wrong with me that God had to act on my behalf?
  • Is there any way, other than the cross, that I can be reconciled to God?

To answer these—and other issues—I’ve condensed my Gospel presentation down to about two minutes. I’m hoping to make it even more concise in the future. Here’s basically what I communicate:

The gospel is the solution to a problem. There are two parts to the problem. First, God is holy (Psa 99:9; Isa 6:3), which means He is positively righteous and can have nothing to do with sin except to condemn it (Hab 1:13; 1 John 1:5). Second, all mankind is sinful and separated from God (Rom 3:10-23). We are sinners in Adam (Rom 5:12; 1 Cor 15:21-22), sinners by nature (Rom 7:14-25; 13:12-14), and sinners by choice (Isa 59:2; Jam 1:14-15). To further complicate the problem, we are helpless to solve the sin problem and save ourselves (Rom 5:6-10; Eph 2:1-3). Good works have no saving merit before God (Isa 64:6; Eph 2:8-9; Tit 3:5). We cannot save ourselves any more than we can jump across the Grand Canyon or throw rocks and hit the moon. But God, because of His mercy and love toward us (John 3:16; Eph 2:3-7), did for us what we cannot do for ourselves. He provided a solution to the problem of sin, and that solution is the cross of Christ (1 Cor 1:18). God the Son—the second Person of the Trinity—came into the world by human birth (Luke 1:26-35), lived a perfectly righteous life (Matt 5:17-21; 2 Cor 5:21; Heb 4:15; 1 John 3:5), and willingly died in our place and bore the punishment for our sins. Jesus solved both problems: 1) He lived the righteous life that God demands and committed no sin (2 Cor 5:21; Heb 4:15; 1 John 3:5), and 2) He died for us on the cross and paid the penalty for all our sins (Mark 10:45; Rom 5:6-10). The gospel message is that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4).  Jesus died in our place, “the just for the unjust, that He might bring us to God” (1 Pet 3:18). In order for us to be reconciled to God, we must simply trust in Jesus as our Savior (John 3:16; Acts 16:30-31). When we trust in Christ as our Savior, we are forgiven all our sins (Eph 1:7; Col 1:14), given eternal life (John 3:16; 10:27-28), and receive the righteousness of God as a free gift (Rom 5:17; 2 Cor 5:21; Phil 3:9).

Dr. Steven R. Cook

Related Articles:

  1. The Gospel Message  
  2. Heaven Belongs to Little Children  
  3. Soteriology – The Study of Salvation  
  4. Three Phases of Salvation  
  5. Illumination and the Doctrine of Election  

Christ to the Cross

The Raising of the Cross     The Raising of the Cross was painted by Rembrandt sometime around A.D. 1633.  In the painting the artist portrayed himself as one among many who placed Christ on the cross to bear the sin of all mankind.  You can see Rembrandt in the center of the painting wearing his painter’s hat.  Rembrandt is telling everyone that it was his sin that sent Christ to the cross, and that it was his hands that lifted Him up to die.  There is a richness of Christian theology in the painting. 

       I understand what Rembrandt is communicating in the picture.  It speaks for itself.  More so, I personally identify with the artist, because I see my hands raising the cross of Christ.  I too am guilty of the sin that put Him there to die in my place.  The cross of Christ is essential to  the gospel message of Christianity (1 Cor. 1:17-18; 15:3-4), and every Christian who believes in Jesus as Savior—at some point in his learning—must see himself at the cross, for Scripture declares, “we died with Him” (2 Tim. 2:11; cf. Col. 2:20). 

       When we think about Jesus, we know from Scripture that He is simultaneously the eternal Son of God and true humanity.  At a point in time, the eternal Son of God took upon Himself sinless humanity and walked among men (John 1:1, 14, 18).  In theology, this is called the doctrine of the hypostatic union.  Though He is fully God, we must always keep His perfect humanity in our thinking as well.  While in the Garden of Gethsemane, just hours before the crucifixion, it was the humanity of Christ that struggled to face the cross.  In the Garden, Jesus “fell on His face and prayed, saying, ‘“My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will’” (Matt. 26:39).  Jesus went to the cross as His Father willed.  When we think about the cross, we realize that it was not Jesus’ deity that died for our sins, but His humanity, as Peter tells us, “He Himself bore our sins in His body on the cross” (1 Pet. 2:24).  Peter’s reference to “His body” speaks of the humanity of Jesus. 

       Concerning the death of Christ on the cross, The Bible reveals it was simultaneously an act of God as well as sinful men.  When delivering his sermon about the crucifixion of Jesus in Acts chapter 2, Peter declared, “this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23).  In one verse, Peter captures the coalescence of divine and human wills that participated in putting Christ on the cross.  On the divine side, Jesus was “delivered over by the predetermined plan and foreknowledge of God”, and on the human side, He was “nailed to a cross by the hands of godless men [who] put Him to death.”  Jesus was not a helpless victim, torn between the will of God and sinful men, but a willing sacrifice who chose to lay down His life for the salvation of others.  The prophet Isaiah declares:

But the LORD was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; by His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. (Isa. 53:10-11)

       The language is plain, “the LORD was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering” (Isa. 53:10a).  God punishes sin as His righteousness requires, and saves the sinner as His love desires.  It is simultaneously true that God sent and Christ went.  Christ was willing to be put to death in our place, for the Scripture declares “Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Eph. 5:2).  Jesus said “I lay down My life for the sheep” (John 10:15), and “no one has taken it away from Me, but I lay it down on My own initiative” (John 10:18).  Other passages in Scripture clearly reveal that Christ went to the cross willingly and laid down His life for our benefit (Gal. 2:20; Eph. 5:25; Heb. 7:27; 9:14).  Jesus was punished in our place so that we might have forgiveness of sins and the gifts of eternal life and righteousness (John 3:16; 10:27-28; Eph. 1:7; 2:8-9; 2 Cor. 5:21; Philip. 3:9; 1 Pet. 3:18). 

       We must not see Christ dying at a distant time or place.  Like Rembrandt, we must see ourselves at the place where Christ died.  We should see our hands driving the nails and lifting the cross.  We must see Jesus bearing all our sin, and paying the penalty of the Father’s wrath that rightfully belongs to us.  Afterward, we must see ourselves risen with Him into newness of life.  In May, 2006, while taking a seminary class on the Atonement with Dr. Paige Patterson, I wrote a poem and tried to capture in words what Rembrandt captured in his painting. 

Christ to the Cross ©

I and the Father led Christ to the cross,
Together we placed Him there;
I pushed Him forward, no care for the cost,
His Father’s wrath to bear.
Christ in the middle not wanting to die,
Knelt in the garden and prayed;
Great tears of blood the Savior did cry,
Yet His Father He humbly obeyed.

So He carried His cross down a dusty trail,
No words on His lips were found;
No cry was uttered as I drove the nails,
His arms to the cross were bound.
I lifted my Savior with arms spread wide,
He hung between heaven and earth;
I raised my spear and pierced His side,
What flowed was of infinite worth.

Like a Lamb to the altar Christ did go,
A sacrifice without blemish or spot;
A knife was raised, and life did flow,
In a basin the blood was caught.
Past the incense table and the dark black veil,
To that holy of holy places;
The blood of Christ was made to avail,
And all my sins it erases.

Now this Lamb on a cross was a demonstration
Of the Father’s love for me;
For the Savior’s death brought satisfaction,
Redeemed, and set me free.
Now I come to the Savior by faith alone,
Not trusting in works at all;
Jesus my substitute for sin did atone,
Salvation in answer to His call.

Dr. Steven R. Cook

Saved by God’s Grace

Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. (Rom 4:4-5)

      Good works do not justify us before God.  They never have and they never will.  Justification before God is a free gift to the ungodly person who simply believes in Jesus for salvation.  I know that sounds outrageous; but the biblical teaching is that God takes the ungodly sinner and declares him completely justified in His sight for no other reason than that he comes with the empty hands of faith and trusts in Jesus as his Savior.  We don’t deserve salvation.  We don’t earn salvation.  It’s completely by God’s grace, and is paid in full by the Lord Jesus Christ.  Every sinner is “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24).

       In Scripture we learn that God is holy (Ps. 99:9; 1 Pet. 1:14-16).  Being holy means God is positively righteous and completely set apart from sin.  The Scripture states, “Your eyes are too pure to approve evil, and You can not look on wickedness with favor” (Hab. 1:13).  God can only do one thing with sin, and that is condemn it.  The Bible teaches substitutionary atonement.  It teaches that Jesus died on the cross and paid the penalty for our sin.  He died in our place, “the just for the unjust, that He might bring us to God” (1 Pet. 3:18).  He paid the redemption price for our sins, and we need only come to Him by faith alone, trusting that His death forever satisfies God’s righteous demands for our sin.  Scripture declares that Jesus “is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2; cf. Rom. 3:25; 1 John 4:10).  That’s wonderful grace!  

       The gospel is the good news that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4).  The biblical reality is that without Christ every person is spiritually dead, under the penalty of sin, and powerless to change their situation (Rom. 5:6-12; Gal. 3:22; Eph. 2:1-3).  The person who rejects Christ as Savior will spend eternity in the Lake of Fire, forever separated from God (John 3:18; 36; Rev. 20:11-15).  The person who believes in Christ as Savior will spend eternity in heaven with God (John 3:16; 14:1-6; Acts 16:31).  Salvation is completely the work of God, and those saved are the recipients of His grace (Eph. 2:8-10; Tit. 3:5).  The salvation provided by God saves from the penalty of sin (Jo. 5:24; Rom. 6:23; 8:1), the power of sin (Rom. 6:11; 8:13; 2 Cor. 5:17), and ultimately the presence of sin (Phil. 3:21; 1 Jo. 3:2).  Once saved, the believer is in Christ and given the gift of righteousness, eternal life, and declared justified before God.  

John 3:16-17 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.

John 10:27-28  My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.

       Salvation is never what we do for God, but rather what God has done for us by sending His Son to die in our place and bear the wrath for sin that was due to us (Isa. 53).  We are helpless to save ourselves because we are damaged by sin (Rom. 5:12; 6:23); therefore, salvation comes to us only as a free gift from God (Rom. 3:24; Eph. 2:8-9; Tit. 3:5).  Jesus paid the price for our sin, and we need only to trust Him for salvation (John 3:16, 20:31; Rom. 3:25; 5:8).  We do not earn or deserve salvation.  Human works are completely excluded from salvation altogether.  Salvation is said to be “the gift of God” (Eph. 2:8), “according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim. 1:9), and “according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5).  God has prepared good works to follow our salvation (Eph. 2:10), but they are never the condition of it (Acts 16:30-31; Eph. 2:8-9; 2 Tim. 1:9; Tit. 3:5). 

       Too often people ask “how can a loving God send someone to the lake of fire?”  The real question is “how can a righteous God allow a rotten sinner into heaven?”  The answer is simple: because God accepts as perfect the person who trusts in Jesus alone for salvation (Rom. 10:3-4; Gal. 2:16; Phil. 3:8-9).

Dr. Steven R. Cook

 

God’s Grace to Save

For by grace [charis] you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. (Eph. 2:8-9)

       Charis is the Greek word that is commonly translated grace and it means undeserved favor or unmerited kindness. It is a generous, loving, charitable act that one person does toward another who would otherwise deserve the opposite. It is love shown to one’s enemies. Grace has its greatest manifestation in the Cross of Christ where Jesus, as a substitute, bore the punishment that rightfully belongs to the human race (Rom. 5:6-10). Peter tells us that “Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Pet. 3:18). Christ died in place of the sinner. That’s grace. None of us deserved what Christ did when He went to the cross nearly two thousand years ago, when He hung between heaven and earth and bore the sin of all mankind and was judged in our place, bearing the wrath of God that rightfully belongs to us. How dark the sky must have been that day when, for three hours, Christ bore our sin and propitiated the Father. God’s righteousness and love intersect at the cross at the same time. Righteousness in judging our sin in His Son, and love toward the sinner He desires to save. Grace is manifested every time God offers the free gift of eternal life to sinners. Salvation is received when sinners believe in Christ as their Savior.

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. (John 3:16)

Therefore they said to Him, “What shall we do, so that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” (John 6:28-29)

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. (1 John 5:1)

       All four Gospels record the prisoner exchange between a notorious criminal named Barabbas and the Lord Jesus (Matt. 27:16-26; Mark. 15:7-15; Luke 23:18; John 18:40). Barabbas was in jail for insurrection, murder, and robbery, and was surely going to face death for his crimes (Luke 23:18-19; John 18:40). Jesus, on the other hand, was innocent of all the charges brought against Him. Pilate, the Roman Governor who presided as judge over the two men, knew it was “because of envy” that Jesus had been handed over to him to be scourged and crucified (Matt. 27:18; cf. Mark 15:10). Pilate knew Jesus was not guilty of the charges leveled against Him and sought to have Him released (Luke 23:20), but he proved himself a weak leader by surrendering to the insane demands of a mob who kept shouting “crucify, crucify him!” (Luke 23:21). All of this occurred according to God’s predetermined plan (Acts 2:22-24; 4:27-28).

       Barabbas was in his jail cell when a Roman guard came, unlocked his door and informed him he was free to leave. I suppose Barabbas was puzzled because freedom was not what he expected. Barabbas was in a dark place with no ability to save himself. Outside the prison walls, Jesus was being led away to die in his place, the innocent for the guilty, the just for the unjust. I am Barabbas. You are Barabbas. Spiritually, we are all in a dark place without hope, facing eternal death, and with no ability to save ourselves. But there’s good news! Outside our prison is a free and innocent Man who has died in our place, who bore the punishment that rightfully belongs to us. Today, our prison cell is open, and we are free to leave because another man bore our penalty for us.

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. (Rom. 5:6-8)

       How wonderful it is to read and learn of God’s grace in the Bible. But we must see ourselves as prisoners of sin, enslaved and unable to liberate ourselves from the chains of sin that weigh heavy upon us. If we could save ourselves by works, then Christ died needlessly. If works save us, then grace is no longer grace. It is the humble soul who knows he cannot repay God for His wonderful gift of salvation. It would be an insult of the highest magnitude to offer feeble works of self-righteousness to God in place of the work of Christ. Don’t ever tarnish the glory of the cross by trying to add your dirty human works to it (Isa. 64:6). Don’t ever try to rob God of His wonderful grace by offering cheap works as a means of salvation (Eph. 2:8-9; Tit. 3:5). Salvation is what God does for us through the death of His Son. Salvation is never what we do for God, or even what we do for ourselves. Christ died for us, to save us, and that was an act of God’s grace. It is the empty hands of faith that welcome God’s free gift of salvation. Trust in Christ alone and let your faith rest completely in Him and His work on the cross (John 3:16).

Dr. Steven R. Cook

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Believe in Jesus for Salvation

John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”

       To be saved means to be rescued from harm or danger. Based on the authority of Scripture, all mankind is under the sentence of sin and death, and in danger of eternal damnation (Jo. 3:18, 36; Rom. 1:18; 3:9-10, 23). The good news, according to Scripture, is that God saves sinners based on the work of Jesus who died in our place. The only true God—according to Scripture—has punished sin as His justice requires, and saves the sinner as His love desires. But the sinner must receive the free gift of eternal life by believing Jesus is the Savior—trusting in Him alone for salvation.

       Some men dare to trust in themselves that they are righteous and good enough to earn acceptance into heaven. This is wrong according to Scripture, which teaches that all men are dead in their “trespasses and sins” (Eph. 2:1), and “helpless” to save themselves (Rom. 5:6). The Scripture is clear that God saves sinners, “not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5). By sending His Son to the cross to die in the place of sinful men, God has rejected human good as a way of earning salvation.

       Some might ask how God can be just and at the same time declare righteous those who are guilty of sin? God is just in dealing with sin because He has judged it in His Son who died as our substitute and bore the wrath that rightfully belonged to us (Isa. 53:6). He is also loving toward the sinner and offers salvation to us who accept His free gift by trusting in Christ who died in our place (Jo. 3:16; Rom. 5:8). God is both just and the justifier of the one who believes in Christ for salvation (Rom. 3:25-26).

       Jesus alone is the Savior, and to trust Him for salvation is to have eternal life, and be rescued from eternal torment (Rev. 20:14-15). Jesus is the only Savior, “for there is salvation in no one else; for there is no other name given among men, by which we must be saved” (Acts 4:12). Jesus stated, “I am the way, the truth, and the life; no one comes to the Father but through me” (Jo. 14:6). This is good news to those who accept it.

       The gospel is the good news that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scripture” (1 Cor. 15:3-4). It’s as simple as, “Believe in the Lord Jesus Christ and you will be saved” (Acts 16:31).

Steven R. Cook, D.Min.

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