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The Gospel is Good News

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The Gospel is Good News (Download FREE Gospel Tract)

The gospel is God’s solution to man’s greatest problem. The Greek word for “gospel” (euangelion) means “good news.” The bad news is that we are sinners before a holy God and helpless to save ourselves (Rom. 3:23; 5:6; Tit. 3:5). The good news is that Jesus Christ died for our sins and rose from the dead, and God offers forgiveness (Acts 10:43) and eternal life as a free gift to anyone who believes in Christ (Rom. 6:23; Eph. 2:8-9). Eternal life is free to us because Jesus paid the full price for our salvation (John 19:30). It was infinitely costly to Him, yet He offers it freely to us. We receive eternal life by faith alone in Christ alone (John 3:16; Acts 16:31). Let’s break this down.

The Bad News

Biblically, we are sinners before a righteous and holy God. Scripture states, “There is none righteous, not even one,” and “all have sinned and fall short of the glory of God” (Rom. 3:10, 23). We are helpless to save ourselves, and no amount of morality, religion, ritual, or good works can make us righteous before God (Rom. 3:28; 5:6; Tit. 3:5). Sin brings spiritual death, and a guilty sinner cannot acquit himself or earn eternal life (Rom. 6:23). God must provide what we cannot produce: forgiveness, righteousness, and eternal life. This is exactly what He has provided through Jesus Christ (Rom. 3:24-26). At the cross, God judged our sin in Christ, and He now freely justifies everyone who believes in Jesus (Rom. 3:25-28; 5:1).

The Solution God Provided

Jesus Christ is the eternal Son of God who became man (John 1:1, 14). He lived without sin and died in our place for our sins (1 John 3:5; 1 Pet. 3:18). At the cross, He paid our sin debt in full and satisfied God’s righteous demands (Rom. 3:24-26). He declared, “It is finished” (John 19:30). Nothing remains to add to His payment. The cross is God’s righteous solution to the problem of sin and His greatest display of love toward sinners. At the cross, God judged our sin as His righteousness required, and saves the sinner as His love desires. Law and grace, life and death, time and eternity all intersect at the cross, displaying a divine wisdom that staggers the imagination and leads the humble heart to bow in thankful adoration. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save.

The gospel message is that Jesus died for our sins, was buried, and rose bodily from the dead on the third day (1 Cor. 15:3-4). His resurrection demonstrated His victory over sin and death. Scripture states, “He was handed over to die because of our sins, and he was raised to life to make us right with God” (Rom. 4:25). The gospel tells us what Jesus did; faith in Him as Savior is how we receive eternal salvation. Jesus said, “whoever believes in Him shall not perish, but have eternal life” (John 3:16). Scripture commands, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). Christ does the saving. We receive His gift by faith (Rom. 6:23)

The Response of Faith Alone

What must you do to be saved eternally from the Lake of Fire? The answer is simple: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). Believing in Jesus means trusting Him alone to accomplish what we cannot: our eternal salvation. Faith rests in Christ alone. It adds no good works as a precondition, cocondition, or postcondition of salvation. Scripture states, “to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:5). Christ accomplished the saving work; by faith we receive what He freely offers. You need not make a pledge, recite a prescribed prayer, undergo baptism, or promise future obedience to be saved. Scripture states, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Good works should follow salvation, but they are never the condition of it.

The object of faith matters. Do not trust your sincerity, your moral record, or your ability to remain faithful. Trust the living Christ and His completed work. You can believe in Him right where you are. There is no ritual or waiting period. Trust the Savior and rest on His promise. The moment you believe in Him, you have eternal life (John 5:24; 6:47). Jesus said, “I give eternal life to them, and they will never perish” (John 10:28). You have eternal life at the moment you believe in Jesus

Spiritual Growth After Salvation

Salvation is the beginning of the Christian life, not the end of it. After receiving eternal life, God calls the believer to spiritual growth: the lifelong process of learning His word (1 Pet. 2:2; 2 Pet. 3:18), renovating the mind (Rom. 12:1-2), being filled with the Spirit (Eph. 5:18), walking by the Spirit (Gal. 5:16), applying biblical truth by faith (2 Cor. 5:7; Heb. 10:38), and developing spiritual maturity (Heb. 6:1). Spiritual growth requires consistent intake and application of God’s word as the believer learns to think and live according to God’s will (Rom. 12:2).

This requires positive volition toward God and His word. The believer must choose to learn biblical truth, believe it, and apply it. God provides everything necessary for spiritual growth, but He does not force the believer to advance spiritually. Growth requires a willing response to divine truth (John 7:17; 1 Pet. 1:22). Good works belong to the Christian life after salvation, but they are never a condition of it. God desires that believers walk in good works (Gal. 6:10; Eph. 2:10), but works neither earn eternal life nor keep it secure (John 10:28; Eph. 2:8-10). The believer still sins and needs to grow. He may experience discipline and loss of reward for failure to advance spiritually, but Christ does not revoke the life He promised (1 Cor. 3:15; Heb. 12:6; John 10:28-29). Assurance rests on God’s word (1 John 5:13).

Heaven After This Life

For the believer, physical death is not the end of life but departure from this world into the presence of the Lord. At death, the believer leaves the body and goes immediately to be with Christ (2 Cor. 5:6-8; Phil. 1:21-23). Because Jesus conquered death through His resurrection, the Christian can face death with confidence and hope (John 11:25-26; 1 Cor. 15:20-22). Eternal life begins the moment a person believes in Jesus and continues forever. Jesus promised, “I give eternal life to them, and they will never perish” (John 10:28).

The believer’s future also includes bodily resurrection. At the Rapture, deceased Church Age believers will be raised, living believers will be transformed, and all will receive glorified bodies suited for eternity (1 Cor. 15:51-53; 1 Th. 4:13-17). From that point forward, believers will always be with the Lord (1 Th. 4:17). Our ultimate hope is not merely life after death, but resurrection, glorification, and everlasting fellowship with Christ. Believers will also appear before the judgment seat of Christ, not to determine whether they possess eternal life, but to have their Christian service evaluated for reward (1 Cor. 3:12-15; 2 Cor. 5:10). Eternal life is a free gift received by faith alone, whereas eternal rewards are associated with faithful service after salvation (Rom. 6:23; 1 Cor. 3:14-15).

Steven R. Cook, D.Min., M.Div.

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The Exclusivity and Sufficiency of Christ for Salvation

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grace-rock-blueIn Acts 4:12, Peter states, “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” And the name he’s talking about is the name of Jesus, the theanthropic Person who came into this world (John 1:1, 14), lived a sinless life (2 Cor 5:21; Heb 4:5; 1 John 3:5), and went to the cross and died a penal substitutionary death for all mankind (1 Cor 15:3-4; 1 Pet 3:18). Peter dogmatically states that salvation is found only in Jesus Christ. This is exclusive, for it means there is only way to be saved. The word “must,” in Acts 4:12, translates the Greek verb δεῖ dei, which speaks of divine necessity. This means it is necessary to come to Jesus, and Jesus alone, for our salvation, “for there is no other name under heaven that has been given among men by which we must be saved.” We need only Christ to be saved. And to be saved (σῴζω sozo) calls for one action only, and that is to trust in Christ as our Savior. This means we accept the good news “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). And if we trust in Jesus as our Savior, we will have forgiveness of sins (Eph 1:7), eternal life (John 10:28), and the gift of righteousness (Rom 5:17; Phil 3:9). Here is grace, as we can be forgiven and made right with God. We are saved by grace alone, through faith alone, in Christ alone (Eph 2:8-9). We are not required to produce any works to be saved (Rom 4:4-5). None whatsoever. No works before, during, or after salvation, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28). Our forgiveness of sins and eternal life are a free gift from God to us, paid in full by the Lord Jesus. We are helpless to save ourselves (Rom 5:6-10), and we come with the empty hands of faith, offering nothing, only receiving the free gift that God offers to us. Once we are saved, good works should follow salvation (Eph 2:10; Tit 2:11-14), but they are NEVER the condition of it. Good works that follow salvation earn us rewards in heaven; but heaven itself is the blessing that comes to us by grace, and this blessing to us is the work of Christ alone.

The CrossThe good news of the gospel is that Jesus died for everyone (John 3:16; 1 John 2:2), which means everyone is savable. That’s unlimited atonement. But, though Christ died for everyone, the benefit of salvation is given only to those who believe in Jesus as their Savior. These are the elect. The gospel message is simple, even a child can understand it and be saved. If you’ve not trusted in Jesus as Savior, then I “beg you on behalf of Christ, be reconciled to God” (2 Cor 5:20). Turn to Christ as your Savior, believing He died for your sins, was buried, and raised again on the third day. And no matter what your past sins may be, no matter how many or egregious, God will forgive you (Eph 1:7), give you eternal life (John 10:28), and bless you with a portfolio of spiritual assets (Eph 1:3) that will open for you the most wonderful life you can have in this world; a life in relationship with God. And this all starts when you simply believe in Christ as your Savior. This is the most important decision you can make in your life, for it determines both the quality of life you have in this world, as well as your eternal destiny afterwards.

Dr. Steven R. Cook

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The Gospel in two Minutes

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The Gospel Message     The Bible is a big book with lots of information. There is information about God, the origin of the universe, mankind, sin, salvation, Israel, the church, the future, etc. It’s my opinion that a good teacher knows the Bible well enough that he/she can delve into its depths and provide solid biblical answers to life’s biggest questions. However, I also believe a good teacher should be able to condense a lot of information and—without compromising accuracy—give a short answer in plain language (Charles Ryrie has impressed me with his ability to do this very thing). Over the years I’ve worked to take the essentials of the Gospel message and present it quickly and concisely. In one sense, the Gospel can be as simple as 1 Corinthians 15:3-4, John 3:16, or Acts 16:31. However, these verses, as wonderful as they are, do not answer some of the issues that stand behind them. For example:

  • Why did God send His Son into the world?
  • Why did Jesus go to the cross and die?
  • What’s wrong with me that God had to act on my behalf?
  • Is there any way, other than the cross, that I can be reconciled to God?

To answer these—and other issues—I’ve condensed my Gospel presentation down to about two minutes. I’m hoping to make it even more concise in the future. Here’s basically what I communicate:

Looking to the CrossThe gospel is the solution to a problem. There are two parts to the problem. First, God is holy (Psa 99:9; Isa 6:3), which means “He is righteous” (Psa 11:7) and set apart from sin and “cannot look on wickedness with favor” (Hab 1:13; cf., 1 John 1:5). Second, all mankind is sinful and separated from God (Rom 3:10-23). We are sinners by nature (Rom 5:12-19; 7:14-25; 13:12-14), sinners by choice (Isa 59:2; Jam 1:14-15), and completely helpless to solve the sin problem and save ourselves (Rom 5:6-10; Eph 2:1-3). Furthermore, good works have no saving merit before God (Isa 64:6; Eph 2:8-9; Tit 3:5). None whatsoever. We cannot save ourselves any more than we can jump across the Grand Canyon or throw rocks and hit the moon. But God, because of His mercy and love toward us (John 3:16; Eph 2:3-7), accomplished what we cannot do for ourselves. God provided a solution to the problem of sin, and that solution is Christ and the cross (1 Cor 1:18; 15:3-4). Nearly two thousand years ago, God the Son—the second Person of the Trinity—came into the world by human birth (Luke 1:26-35), lived a perfectly righteous life (1 John 3:5), and willingly died in our place (John 10:18), and bore the punishment for our sins. Jesus solved both problems: 1) He lived the righteous life that God demands and committed no sin (2 Cor 5:21; Heb 4:15; 1 Pet 2:22; 1 John 3:5), and 2) He died for us on the cross and paid the penalty for all our sins (Mark 10:45; Rom 5:8; 1 Cor 15:3-4; 1 Pet 3:18).

The gospel message is that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). Jesus died in our place, “the just for the unjust, that He might bring us to God” (1 Pet 3:18). When we accept the historical fact of Christ on the cross and His substitutionary death in our place, we can then “believe in the Lord Jesus” for salvation (Acts 16:31). When we trust in Christ as our Savior, we receive “eternal life” (John 10:18), “forgiveness of sins” (Acts 10:43b; cf., Eph 1:7; Col 1:14), “the gift of righteousness” (Rom 5:17; cf., 2 Cor 5:21; Phil 3:9), are “reconciled to God” (2 Cor 5:20), have “peace with God” (Rom 5:1), receive “adoption as sons” (Gal 4:5), become “children of God” (Gal 3:26), and are “blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3).

Dr. Steven R. Cook

Related Articles:

  1. The Gospel Message  
  2. Heaven Belongs to Little Children  
  3. Soteriology – The Study of Salvation  
  4. Three Phases of Salvation  
  5. Illumination and the Doctrine of Election  

Saved by God’s Grace

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Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. (Rom 4:4-5)

      Good works do not justify us before God.  They never have and they never will.  Justification before God is a free gift to the ungodly person who simply believes in Jesus for salvation.  I know that sounds outrageous; but the biblical teaching is that God takes the ungodly sinner and declares him completely justified in His sight for no other reason than that he comes with the empty hands of faith and trusts in Jesus as his Savior.  We don’t deserve salvation.  We don’t earn salvation.  It’s completely by God’s grace, and is paid in full by the Lord Jesus Christ.  Every sinner is “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24).

       In Scripture we learn that God is holy (Ps. 99:9; 1 Pet. 1:14-16).  Being holy means God is positively righteous and completely set apart from sin.  The Scripture states, “Your eyes are too pure to approve evil, and You can not look on wickedness with favor” (Hab. 1:13).  God can only do one thing with sin, and that is condemn it.  The Bible teaches substitutionary atonement.  It teaches that Jesus died on the cross and paid the penalty for our sin.  He died in our place, “the just for the unjust, that He might bring us to God” (1 Pet. 3:18).  He paid the redemption price for our sins, and we need only come to Him by faith alone, trusting that His death forever satisfies God’s righteous demands for our sin.  Scripture declares that Jesus “is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2; cf. Rom. 3:25; 1 John 4:10).  That’s wonderful grace!  

       The gospel is the good news that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4).  The biblical reality is that without Christ every person is spiritually dead, under the penalty of sin, and powerless to change their situation (Rom. 5:6-12; Gal. 3:22; Eph. 2:1-3).  The person who rejects Christ as Savior will spend eternity in the Lake of Fire, forever separated from God (John 3:18; 36; Rev. 20:11-15).  The person who believes in Christ as Savior will spend eternity in heaven with God (John 3:16; 14:1-6; Acts 16:31).  Salvation is completely the work of God, and those saved are the recipients of His grace (Eph. 2:8-10; Tit. 3:5).  The salvation provided by God saves from the penalty of sin (Jo. 5:24; Rom. 6:23; 8:1), the power of sin (Rom. 6:11; 8:13; 2 Cor. 5:17), and ultimately the presence of sin (Phil. 3:21; 1 Jo. 3:2).  Once saved, the believer is in Christ and given the gift of righteousness, eternal life, and declared justified before God.  

John 3:16-17 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.

John 10:27-28  My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.

       Salvation is never what we do for God, but rather what God has done for us by sending His Son to die in our place and bear the wrath for sin that was due to us (Isa. 53).  We are helpless to save ourselves because we are damaged by sin (Rom. 5:12; 6:23); therefore, salvation comes to us only as a free gift from God (Rom. 3:24; Eph. 2:8-9; Tit. 3:5).  Jesus paid the price for our sin, and we need only to trust Him for salvation (John 3:16, 20:31; Rom. 3:25; 5:8).  We do not earn or deserve salvation.  Human works are completely excluded from salvation altogether.  Salvation is said to be “the gift of God” (Eph. 2:8), “according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim. 1:9), and “according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Tit. 3:5).  God has prepared good works to follow our salvation (Eph. 2:10), but they are never the condition of it (Acts 16:30-31; Eph. 2:8-9; 2 Tim. 1:9; Tit. 3:5). 

       Too often people ask “how can a loving God send someone to the lake of fire?”  The real question is “how can a righteous God allow a rotten sinner into heaven?”  The answer is simple: because God accepts as perfect the person who trusts in Jesus alone for salvation (Rom. 10:3-4; Gal. 2:16; Phil. 3:8-9).

Dr. Steven R. Cook

 

God’s Grace to Save

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For by grace [charis] you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. (Eph. 2:8-9)

       Charis is the Greek word that is commonly translated grace and it means undeserved favor or unmerited kindness. It is a generous, loving, charitable act that one person does toward another who would otherwise deserve the opposite. It is love shown to one’s enemies. Grace has its greatest manifestation in the Cross of Christ where Jesus, as a substitute, bore the punishment that rightfully belongs to the human race (Rom. 5:6-10). Peter tells us that “Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Pet. 3:18). Christ died in place of the sinner. That’s grace. None of us deserved what Christ did when He went to the cross nearly two thousand years ago, when He hung between heaven and earth and bore the sin of all mankind and was judged in our place, bearing the wrath of God that rightfully belongs to us. How dark the sky must have been that day when, for three hours, Christ bore our sin and propitiated the Father. God’s righteousness and love intersect at the cross at the same time. Righteousness in judging our sin in His Son, and love toward the sinner He desires to save. Grace is manifested every time God offers the free gift of eternal life to sinners. Salvation is received when sinners believe in Christ as their Savior.

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. (John 3:16)

Therefore they said to Him, “What shall we do, so that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” (John 6:28-29)

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. (1 John 5:1)

       All four Gospels record the prisoner exchange between a notorious criminal named Barabbas and the Lord Jesus (Matt. 27:16-26; Mark. 15:7-15; Luke 23:18; John 18:40). Barabbas was in jail for insurrection, murder, and robbery, and was surely going to face death for his crimes (Luke 23:18-19; John 18:40). Jesus, on the other hand, was innocent of all the charges brought against Him. Pilate, the Roman Governor who presided as judge over the two men, knew it was “because of envy” that Jesus had been handed over to him to be scourged and crucified (Matt. 27:18; cf. Mark 15:10). Pilate knew Jesus was not guilty of the charges leveled against Him and sought to have Him released (Luke 23:20), but he proved himself a weak leader by surrendering to the insane demands of a mob who kept shouting “crucify, crucify him!” (Luke 23:21). All of this occurred according to God’s predetermined plan (Acts 2:22-24; 4:27-28).

       Barabbas was in his jail cell when a Roman guard came, unlocked his door and informed him he was free to leave. I suppose Barabbas was puzzled because freedom was not what he expected. Barabbas was in a dark place with no ability to save himself. Outside the prison walls, Jesus was being led away to die in his place, the innocent for the guilty, the just for the unjust. I am Barabbas. You are Barabbas. Spiritually, we are all in a dark place without hope, facing eternal death, and with no ability to save ourselves. But there’s good news! Outside our prison is a free and innocent Man who has died in our place, who bore the punishment that rightfully belongs to us. Today, our prison cell is open, and we are free to leave because another man bore our penalty for us.

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. (Rom. 5:6-8)

       How wonderful it is to read and learn of God’s grace in the Bible. But we must see ourselves as prisoners of sin, enslaved and unable to liberate ourselves from the chains of sin that weigh heavy upon us. If we could save ourselves by works, then Christ died needlessly. If works save us, then grace is no longer grace. It is the humble soul who knows he cannot repay God for His wonderful gift of salvation. It would be an insult of the highest magnitude to offer feeble works of self-righteousness to God in place of the work of Christ. Don’t ever tarnish the glory of the cross by trying to add your dirty human works to it (Isa. 64:6). Don’t ever try to rob God of His wonderful grace by offering cheap works as a means of salvation (Eph. 2:8-9; Tit. 3:5). Salvation is what God does for us through the death of His Son. Salvation is never what we do for God, or even what we do for ourselves. Christ died for us, to save us, and that was an act of God’s grace. It is the empty hands of faith that welcome God’s free gift of salvation. Trust in Christ alone and let your faith rest completely in Him and His work on the cross (John 3:16).

Dr. Steven R. Cook

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Believe in Jesus for Salvation

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John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”

       To be saved means to be rescued from harm or danger. Based on the authority of Scripture, all mankind is under the sentence of sin and death, and in danger of eternal damnation (Jo. 3:18, 36; Rom. 1:18; 3:9-10, 23). The good news, according to Scripture, is that God saves sinners based on the work of Jesus who died in our place. The only true God—according to Scripture—has punished sin as His justice requires, and saves the sinner as His love desires. But the sinner must receive the free gift of eternal life by believing Jesus is the Savior—trusting in Him alone for salvation.

       Some men dare to trust in themselves that they are righteous and good enough to earn acceptance into heaven. This is wrong according to Scripture, which teaches that all men are dead in their “trespasses and sins” (Eph. 2:1), and “helpless” to save themselves (Rom. 5:6). The Scripture is clear that God saves sinners, “not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5). By sending His Son to the cross to die in the place of sinful men, God has rejected human good as a way of earning salvation.

       Some might ask how God can be just and at the same time declare righteous those who are guilty of sin? God is just in dealing with sin because He has judged it in His Son who died as our substitute and bore the wrath that rightfully belonged to us (Isa. 53:6). He is also loving toward the sinner and offers salvation to us who accept His free gift by trusting in Christ who died in our place (Jo. 3:16; Rom. 5:8). God is both just and the justifier of the one who believes in Christ for salvation (Rom. 3:25-26).

       Jesus alone is the Savior, and to trust Him for salvation is to have eternal life, and be rescued from eternal torment (Rev. 20:14-15). Jesus is the only Savior, “for there is salvation in no one else; for there is no other name given among men, by which we must be saved” (Acts 4:12). Jesus stated, “I am the way, the truth, and the life; no one comes to the Father but through me” (Jo. 14:6). This is good news to those who accept it.

       The gospel is the good news that “Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scripture” (1 Cor. 15:3-4). It’s as simple as, “Believe in the Lord Jesus Christ and you will be saved” (Acts 16:31).

Steven R. Cook, D.Min.

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