Marriage is a covenant relationship (Prov. 2:17; Ezek. 16:8; Mal. 2:14-15; Matt. 19:6). In Scripture, the word covenant (Heb. בְּרִית berith, Grk. διαθήκη diatheke) is used of a treaty, alliance, or contract. The strength of a covenant depends on the person, or persons, who enter into it. Some covenants are vertical between God and individuals or groups, and some are horizontal between people. Some of God’s covenants are unilateral, in which God acts alone and unconditionally promises to provide and bless another, either a person or group (e.g. Noahic covenant, Abrahamic covenant, Davidic covenant, New Covenant, etc.). In a unilateral covenant, God will always bless the recipients, and there is no fear of God doing otherwise, because the blessing is in no way conditioned on any action by those whom God assures blessing (e.g. Gen. 12:1-3; Jer. 31:31-34). Some of God’s covenants are bilateral, in which blessing or cursing is conditioned on obedience to stated laws (e.g. Adamic covenant and Mosaic covenant). In a bilateral covenant, God is faithful to bless and curse depending on compliance to the agreed upon conditions set forth (see Deuteronomy Chapter 28). God is always faithful to keep His promises in both unilateral and bilateral covenants. In the Bible there are examples of people who made bilateral covenants among themselves (Gen. 21:27; 31:44-54; Josh. 9:15; 1 Sam. 18:3; 2 Sam. 3:12-13). Covenants made by people are generally bilateral, depending on the faithfulness of each person to keep their promise.
In making covenants God was solemnly invoked as a witness (31:53), whence the expression “a covenant of the Lord” (1 Sam. 20:8; cf. Jer. 34:18–19; Ezek. 17:19), and an oath was sworn (Gen. 21:31). Accordingly, a breach of covenant was regarded as a heinous sin (Ezek. 17:12–20). The marriage contract is called “the covenant of … God” (Prov. 2:17).
The marriage covenant is a bilateral agreement in which both persons promise, before God and others, to love each other faithfully. It is regarded as a bilateral covenant—depending on the faithfulness of each person to each other—because God permits a way out of the relationship by divorce (Deut. 24:1-3; Matt. 5:32; 19:8-9). A unilateral covenant would make no stipulations on the relationship.
The marriage covenant glorifies God when the man and woman commit to love each other, to seek God’s best in each other, and to remain faithful to their promises. Typically, marriage vows are thoughtful, addressing the reality of good and bad circumstances, the influence of wealth or poverty, sickness and health. A vow is a promise, and a promise is only as strong as the person who makes it. Often we vow to be committed to each other and to endure all tests and trials until separated by death. We may not like the tests or trials that come our way, but it’s only in those situations that a person’s integrity becomes manifest.
Marriage ceremonies mentioned in the Bible varied depending on the people and culture. Sometimes we read about arranged marriages without any mention of a wedding ceremony at all (Gen. 21:21; 38:6; 1 Sam. 18:17). Other times we read of great feasting and celebration during the wedding (Gen. 29:22; Judg. 14:12; Matt. 22:1-12; Luke 14:8-11; John 2:1-10). The Bible does not prescribe a specific marriage ceremony, and each couple is free to follow whatever customs are particular to their culture so long as it conforms to the laws and customs of a nation (Rom. 13:1, 5; 1 Pet. 2:13-14). (this article is an excerpt from my book: Making a Biblical Marriage)
Steven R. Cook, D.Min.
- Making a Biblical Marriage
- Choosing a Christian Spouse
- What does it mean to be a man
- What does the Bible say about keeping your vows? (Got Questions)
 Merrill F. Unger, et al., “Covenant” in The New Unger’s Bible Dictionary, Rev. and updated ed. (Chicago: Moody Press, 1988).
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