The Bema Seat is the future event when every Church-age believer stands before Christ for an evaluation of his life and service. The term bēma (βῆμα) denotes a raised platform or tribunal where officials rendered decisions or awarded prizes (Acts 18:12; 2 Cor 5:10). Paul employed this imagery to describe the believer’s personal review before Christ. The Bema Seat evaluation will occur in heaven after the Church is raptured and before the Second Coming. Only Church-age believers will appear there, for this judgment concerns the Body of Christ, not Israel or unbelievers (Rom 14:10–12; 2 Cor 5:10). Each believer will stand individually before the Lord, who alone discerns the motives, thoughts, and deeds of His people.
Category: Dispensationalism
Hebrews and the Struggle of First-Century Jewish Believers
The book of Hebrews was written to first-century Jewish believers who were at a crossroads. They were believers secure in Christ yet deeply shaped by Jewish religious tradition, facing intense social and spiritual pressure to retreat to familiar forms. The writer of Hebrews exhorted the Jewish believers to move forward to maturity by faith in the finished work of Christ rather than drift back into the Mosaic Law.
The Coming Seven Year Tribulation
The seven-year Tribulation refers to the future time of unprecedented distress that will fall upon the earth after the church is removed to heaven at the Rapture (1 Th 4:13–18; 1 Cor 15:51-52). This period is anchored in Daniel’s prophecy of the “seventy weeks” (Dan 9:24–27), where the final “week” (a heptad of years) is reserved for God’s dealings with Israel and the nations (Rev 6–19) before the establishment of Messiah’s earthly kingdom (2 Sam 7:12–16; Isa 2:2–4; Isa 9:6–7; Jer 23:5–6; 30:7; Ezek 37:24–28; Zech 14:3–9; Matt 19:28; 24:21-22; Luke 1:32–33; Acts 1:6–7; Rev 20:1–6). The event that begins this period is the confirmation of a covenant between “the prince who is to come” (the Antichrist) and unbelieving Israel (Dan 9:27). This covenant will likely promise Israel’s security and religious freedom, including the reinstitution of temple worship (2 Th 2:3–4; Rev 11:1–2), but it’s a façade for deception, as the Antichrist’s true character will be revealed in the middle of the Tribulation (Matt 24:15; Dan 9:27; Rev 13:4–7).
The Coming Rapture of the Church
The Rapture of the church is the future event in which Christ will descend from heaven to gather His bride, the church, to Himself. Paul describes it as a mystery previously unrevealed but now made known, declaring, “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Cor 15:51-52). The term rapture comes from the Latin rapio, a translation of the Greek harpazō, meaning to seize or snatch away, as found in Paul’s statement that believers will be “caught up together with them in the clouds to meet the Lord in the air” (1 Th 4:17). This supernatural catching away involves the bodily resurrection of deceased believers, the transformation of living saints into their glorified bodies, and the collective meeting of the entire church with Christ in the air.
Israel’s Land Not Fully Possessed
God promised to give the nation of Israel a specific territory as an everlasting possession. The Lord said to Abram, “For all the land which you see, I will give it to you and to your descendants forever” (Gen 13:15). This unconditional covenantal grant of land was reaffirmed to Isaac and Jacob (Gen 26:3; 28:13), encompassing a vast region “from the river of Egypt as far as the great river, the river Euphrates” (Gen 15:18). Historically, Israel has never possessed the full extent of this promised territory. Though God fulfilled His promise in bringing Israel into the land, the narrative of Joshua makes it clear that large portions of territory remained unconquered. The Lord said to Joshua, “You are old and advanced in years, and very much of the land remains to be possessed” (Josh 13:1).
Holiness, Righteousness, and the Sin Unto Death
God calls His people to live lives marked by holiness and righteousness—not as a condition of salvation, but as a reflection of their relationship with Him—and when believers persist in defiance of His revealed will, divine discipline may follow, including, in some cases, physical death as a solemn expression of His holiness and justice, particularly during critical moments of redemptive history (1 Pet 1:15–16; Rom 6:13; 2 Cor 7:1).
Why and How I Pray for Israel
God’s faithfulness to Israel is rooted in His eternal covenant with Abraham, not in Israel’s performance or worthiness. Though the nation is currently under divine discipline for rejecting the Messiah, Scripture assures that God has not cast them off. His promises remain intact, and Israel’s future restoration is guaranteed by His unchanging character and covenant love (Gen 12:1–3; Rom 11:25–29). The pattern of Moses’ intercession in Exodus 32—appealing to God’s ownership of His people, His reputation among the nations, and His sworn promises—serves as a model for prayer today. Those who understand God’s plan for Israel are moved to pray, not merely for their safety, but for the fulfillment of God’s purposes, the vindication of His name, and the coming day when all Israel will turn to Messiah in faith (Zech 12:10; Rom 11:26).
Pray for Israel, God’s Chosen People
Israel is God’s covenant nation, uniquely chosen out of all the peoples of the earth to serve His redemptive purposes in history. This divine selection was not based on national merit or numerical strength but solely on God’s sovereign love and fidelity to the promises made to Abraham, Isaac, and Jacob (Deut 7:6-9). The Abrahamic covenant—unconditional and everlasting (Gen 17:7)—established Israel as the vehicle through which God would bless the world. Though Israel’s national history has been marked by cycles of rebellion and judgment, God’s covenantal commitment to them has never been nullified. Even in their present condition of unbelief, they remain “beloved for the sake of the fathers” (Rom 11:28).
Israel, Globalism, and the Rapture
The Rapture of the Church is imminent—it could happen at any moment, without warning or prerequisite signs. However, while no event must occur before the Rapture, Scripture does reveal the conditions of the world leading up to the seven-year Tribulation that follows. As we observe present global trends, it appears that the stage is being set for the fulfillment of end-times prophecy. These developments, though not signs of the Rapture itself, may indicate how close the Tribulation—and thus the Rapture—may be.
World Events that Imply the Rapture is Near
While we do not know the day or hour of the rapture of the church (1 Th 4:13-18), we can be discerning of the times and alert to developments that appear to be setting the stage for the coming Tribulation (1 Th 5:4-6). According to Scripture, the rapture will occur prior to the Tribulation, and it stands to reason that we may observe certain precursors unfolding before the Lord calls His church to heaven. In light of this, it seems that several world events and technological advances today align with what Scripture describes as dominant features of the Tribulation period, especially the rise of the Antichrist, a centralized global government, and a unified economic system (Dan 7:23-25; Rev 13:16-17). With this in mind, we identify several trends and developments that may help us see how the world is being prepared for these future realities.
What Must I Believe to Be Saved?
Salvation has always been by grace alone through faith alone, although the content of faith has changed over time. From Adam and Eve to the apostles, the focus of faith shifted based on God’s revelations. Today, saving faith centers on the gospel message of Jesus' death, burial, and resurrection. Believing in Jesus as one's Savior brings eternal salvation.
Jesus’ Return with His Saints
When Jesus returns to the earth after the time of the seven year Tribulation, He will establish His kingdom on earth. This is a time when humanity will be saved from the tyranny of Satan who currently rules over the earth. At His Second Coming, it is written, “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses” (Rev 19:14).
Jesus’ Return for His Saints
The eschatological subject of the Rapture of the church can be related the study of Soteriology because it is regarded as a form of deliverance. When Messiah returns at the end of the church age, He will deliver His church from an evil world and a coming judgment that will last for seven years (Read Revelation chapters 6-18). A distinction is here drawn between Jesus coming for His saints at the Rapture, and Jesus coming with His saints at His Second Coming (Dan 7:13-14; Matt 19:28; 25:31; Rev 19:11-21). Jesus is now in heaven preparing a place for believers to be with Him there (John 14:1-3). Paul revealed Jesus will return for His church and that all Christians will be “caught up” to meet the Lord in the air (1 Th 4:13-18).
Who is the One Who Saves?
The article discusses four views on salvation. Autosoterism believes in self-saving through good works, failing to understand God's righteousness and human depravity. Syntheosoterism adds human works to faith in Christ, nullifying the gospel. Posttheosoterism starts with faith and later adds works for salvation, like the Galatian Christians. Solatheosoterism teaches salvation by grace alone, through faith alone, in Christ alone, without human works.
God Loves Israel
Israel is a special nation that was created by God Himself. The Lord said of Israel, “I am the LORD, your Holy One, the Creator of Israel, your King” (Isa 43:15). This makes Israel unique among all the nations of the world! He even calls Israel, “My glory” (Isa 46:13). And God loves Israel, declaring, “I have loved you with an everlasting love; therefore I have drawn you with lovingkindness” (Jer 31:3). God is eternal, and His love is eternal, which means it never fades for His people, Israel. To possess the love of God is to love that which He loves. One cannot claim to have God’s love, and simultaneously hate Israel, His chosen people. There is no place for anti-Semitism in the heart of anyone, especially the Christian!
Christians Under the Law of Christ
The Church is not Israel and is not under the Mosaic Law as the rule for life. Just as Israel had a clear body of Scripture which guided their walk with the Lord (Exodus 20 through Deuteronomy 34), so the Church has a body of Scripture that guides us (Romans 1 through Revelation 3). The Christian living in the dispensation of the church age is now under the Law of Christ (1 Cor 9:21; Gal 6:2).
Our Spiritual Blessings in Christ
As Christians living in the dispensation of the church age, God has bestowed on us many good things. Though He blesses some Christians materially (1 Tim 6:17-19), His main focus is on giving us spiritual blessings which are far better. Paul wrote that God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3).
Advancing to Spiritual Maturity
Spirituality is the life the Christian enjoys when properly living in dependence upon the Holy Spirit and walking according to Scripture. This advance assumes one has believed in Christ as Savior and has spiritual life (John 3:16; 6:28-29; 20:31; Acts 4:12; Rom 5:6-10; Eph 2:8-9; Tit 3:5; 1 Pet 1:3, 23). Once we are born again, God desires that we advance to spiritual maturity, which glorifies Him and blesses us and others. The information taught in this article applies only to the Christian, for “The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned” (1 Cor 2:14 NET; cf. John 8:43-44).
The Seven Year Tribulation
There is coming a future time of tribulation upon the earth. Its severity is without historical precedent. Concerning this time, the angel, Gabriel, told Daniel, that it “will be a time of distress such as never occurred since there was a nation until that time” (Dan 12:1a). This time of tribulation is in keeping with unfulfilled prophecy given to Daniel that pertains to Israel (Dan 9:24-27). It is during this time that God’s wrath will be poured out upon the world—specifically those who are hostile to Him and His people.
The Biblical Teaching on Tithes
The word tithe means “to give a tenth.” The tithe consisted of produce and livestock (Lev 27:30-32), and was given to the Levites for their support for ministry (Num 18:21-24). The Levites, in turn, gave a tithe of the tithe to the Priests for their service (Num 18:25-28). Additionally, the worshipper could eat a portion of the sacrifice with his family and the Levites (Deut 12:17-19; 14:22-27). Lastly, a tithe was taken every third year to help the poor, the alien, the orphans and the widows. This tithe was comparable to a social welfare system for the most unfortunate in society.
The Old and New Priesthood
Presently, in the church age, every Christian, at the moment of salvation, becomes a priest to God. Peter writes of Christians, saying, “you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:5), and “you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). This is the work of the Lord Jesus Christ, who “has made us to be a kingdom, priests to His God and Father” (Rev 1:6), and “You have made them to be a kingdom and priests to our God; and they will reign upon the earth” (Rev 5:10; cf. 20:6). Furthermore, we do not worship at a temple; rather, “we are the temple of the living God” (2 Cor 6:16; cf. 1 Cor 3:16-17). And we do not bring animal sacrifices, but “offer up spiritual sacrifices” to God (1 Pet 2:5).
What is the Church?
The church refers to the body of Christ which began on the day of Pentecost in Acts chapter 2. It is comprised of Jews and Gentiles who have accepted Jesus as Savior. The church exists universally as an organism, the global presence of Christians who form the body of Christ. The church also exists locally as an organization, a nearby assembly of believers who gather together for Bible study, worship, fellowship, and the practice of the ordinances of baptism and the Lord’s Supper. The Christian church is a mystery not revealed in the Old Testament and is separate from Israel, having a different identity and purpose.
A Brief Analysis of the Millennial Kingdom
The Bible reveals two aspects of God’s rule over His creation. The first is His universal rule in which He sovereignly decrees whatsoever comes to pass and “works all things after the counsel of His will” (Eph. 1:11). The second is God’s earthly rule in which He governs through a human mediatorial administrator. The first account of such a rule is found in Genesis where the Lord assigned Adam and Eve to rule over the whole world (Gen. 1:26-28).
A Brief Analysis of Israel in History and Prophecy
Both Covenant and Dispensational theologians agree that God made promises to Abraham of land, seed, and blessing (Gen. 12:1-3; 13:13-17; 15:17; 17:26; Deut. 29:1-29; 30:1-10; 2 Sam. 7:16; Ps. 89:33-37; Jer. 31:31-33). The difference lies in that Covenant theologians believe that God has fulfilled all those promises to Abraham, whereas Dispensationalists believe God will fulfill those promises in the future.
God’s Righteousness in the Future
The future is bright because there is the hope of a good and righteous King who will bring in everlasting righteousness. This King is the Lord Jesus, the Christ, the Savior who will establish His kingdom upon the earth. Jesus will reign forever.
A Dispensational View of God’s Righteousness
God is forever righteous and the expectation of righteous behavior from His people is a timeless truth. God’s righteousness is manifest in the laws He gives, and He always expects righteousness from His people.
The Work of the Holy Spirit
The dynamic of the believer’s spiritual walk is predicated to a certain degree on how much Bible knowledge resides in his soul. He cannot live what he does not know, and knowing God’s word necessarily precedes living His will. Knowing God’s word does not guarantee a spiritual walk, as the believer may follow the world … Continue reading The Work of the Holy Spirit
The New Covenant and the Lord’s Supper
The promise of the New Covenant was specifically with “the house of Israel and with the house of Judah” (Jer 31:31). However, the Christian benefits from some aspects of the New Covenant, namely the forgiveness of sins and the indwelling of the Holy Spirit. The Christian is able to benefit from aspects of the New Covenant that are in effect right now because of his union with the Lord Jesus Christ who inaugurated the covenant with His shed blood on the cross.
The Law of Moses and the Law of Christ
God gives law to humans living in every age. He gave commands to the first humans living in the sinless environment of the Garden of Eden (Gen 1:26-30; 2:15-17). He gave commands to Noah (Gen 6-9). He gave commands to Abraham (Gen 12:1; 17:10-14). He gave commands to the Israelites—known as the Mosaic Law—after delivering them from their bondage in Egypt (Ex 20 - Deut 34). He has given commands to Christians (Rom 1-Rev 3). These biblical distinctions are important, for though all Scripture is written for the benefit of the Christian, only some portions of it speak specifically to him and command his walk with the Lord. Just as the Christian would not try to obey the commands God gave to Adam in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so he should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Romans chapter 1 through Revelation chapter 3 marks the specific body of Scripture that directs the Christian life both regarding specific commands and divine principles.