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Preface to True Spirituality – Francis A. Schaeffer

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Preface to True Spirituality

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Francis A. Schaeffer

       …In 1951 and 1952 I faced a spiritual crisis in my own life.  I had become a Christian from agnosticism many years before.  After that I had become a pastor for ten years in the United States, and then for several years my wife and I had been working in Europe.  During this time I felt a strong burden to stand for the historical Christian position, and for the purity of the visible church.  Gradually, however, a problem came to me—the problem of reality.  This had two parts: first, it seemed to me that among many of those who held the orthodox position, one saw little reality in the things that the Bible so clearly says should be the result of Christianity.  Second, it gradually grew on me that my own reality was less than it had been in the early days after I had become a Christian.  I realized that in honesty I had to go back and rethink my whole position.

       We were living in Champery [Switzerland] at the time, and I told Edith that for the sake of honesty I had to go all the way back to my agnosticism and think through the whole matter.  I’m sure that this was a difficult time for her, and I’m sure that she prayed much for me in those days.  I walked in the mountains when it was clear, and when it was rainy I walked backward and forward in the hayloft of the old chalet in which we lived.  I walked, prayed, and thought through what the Scriptures taught, as well as reviewing my own reasons for becoming a Christian. 

       As I rethought my reasons for becoming a Christian, I saw again that there were totally sufficient reasons to know that the infinite-personal God does exist and that Christianity is true.  In going further, I saw something else which made a profound difference in my life.  I searched through what the Bible said concerning reality as a Christian.  Gradually I saw that the problem was that with all the teaching I had received after I was a Christian, I had heard little about what the Bible says about the meaning of the finished work of Christ for our present lives.  Gradually the sun came out and the song came.  Interestingly enough, although I had written no poetry for many years, in that time of joy and song I found poetry beginning to flow again—poetry of certainty, and affirmation of life, thanksgiving, praise.  Admittedly, as poetry it is very poor, but it expressed a song in my heart which was wonderful to me.

The Value of Suffering

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Romans 5:1-5 Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

       Adversity helps the obedient-believer grow spiritually, when he responds properly in faith (Rom. 5:3-5; Jas. 1:2-4). Suffering by itself does not advance growth, but rather, the believer’s faith-response to it. The obedient-believer knows God is in control of every aspect of his life and that He produces the events that help the believer reach maturity (Rom. 8:28). There are no chance events in the believers’ life.

       Adversity serves to bring the rebellious-believer back to fellowship with God (Ps. 32:1-5; Heb. 12:5-11; 1 Jo. 1:9). However, if the rebellious believer rejects warning and intensive discipline, God will remove him from earth to heaven through the “sin unto death” (1 Jo. 5:16). The three stages of discipline for the rebellious-believer are:

  1. Warning (Dan. 4:4-27; 1 Cor. 11:30).
  2. Intensive (Dan. 4:28-37; 1 Cor. 11:30).
  3. Death (Acts 5:1-11; 1 Cor. 5:5; 11:30; 1 Jo. 5:16).

       For the growing believer, divine pressure produces humility by helping him realize his weaknesses and overall inability to cope with life (2 Cor. 12:7-10). As a result, the growing believer looks to God to sustain him, and lives by faith in His word (Isa. 26:3; 2 Cor. 12:7-10). The pressures of life help the believer grow in dependence on the Lord. God is glorified, and the believer is benefitted, when God’s resources are utilized in pursuit of spiritual maturity.  The process of growing into spiritual maturity never ends so long as the believer is alive. There’s never a time when the believer can say “I don’t need to grow anymore. You can stop now God; I’ve arrived!”

       The power of God is available to the growing obedient-believer. Once the believer turns away from God, he grieves/quenches the Holy Spirit and cuts off the source of divine strength. Relying on others and/or self will bring disaster when the pressures of life become too great. Francis Schaeffer illustrates this truth as follows:

“A culture or an individual with a weak base can stand only when the pressure on it is not too great. As an illustration, let us think of a Roman bridge. The Romans built little humpbacked bridges over many of the streams of Europe. People and wagons went over these structures safely for centuries, for two millennia. But if people today drove heavily loaded trucks over these bridges, they would break. It is this way with the lives and value systems of individuals and cultures when they have nothing stronger to build on than their own limitedness, their own finiteness. They can stand when the pressures are not too great, but when the pressures mount, if then they do not have a sufficient base, they crash—just as a Roman bridge would cave in under the weight of a modern six-wheeled truck. Culture and the freedoms of people are fragile. Without a sufficient base, when such pressures come only time is needed—and often not a great deal of time—before they collapse.” (Francis Schaeffer, How Should we then Live? page 23)

       Adversity comes to everyone, but only the believer – armed with Scripture – has a sufficient base with which to handle to pressures of life. Mental and emotional stability comes from learning and living God’s word on a regular basis. This means the believer must submit every area of his life to God, and be willing to do His will no matter the cost. Many Christians compartmentalize, giving God some areas of their life, while holding on to other areas. Those areas of life that are kept from God are used by Satan to defeat the believer. There is no middle ground. The believer who compartmentalizes wants to keep control of his life, and comes to God only as he feels safe. In such an immature life, Christianity becomes a self-serving religion in which God is allowed control so long as He blesses and does not cause discomfort. Blessing and safety becomes the all consuming concern in the life of the baby Christian. The growing believer “exult[s] in tribulation” (Rom. 5:3) because he knows God is working in Him to form the character of Christ, and that’s what he wants more than anything. The growing believer accepts suffering as means of becoming more like Christ. It is important to stress that there is no real value inherent in suffering, but rather in how the believer handles the suffering by living by faith in God’s word.

       Divine suffering tests the believer’s faith, exposing those areas where he is weak and in which he needs to trust more in God; obeying His word. The believer who loves God wants to mature and become more like Christ, and praises God for the fire of suffering that burns away that which is worthless.

Steven R. Cook, D.Min.

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