When Hiding is Wise

A Woman Hiding Her FaceSometimes hiding from others is a valid response to avoid unnecessary persecution. The believer who operates on wisdom and faith will make the right choice at the right time. Solomon wrote, “The prudent sees the evil and hides himself, but the naïve go on, and are punished for it” (Prov 22:3; cf., Prov 27:12). In this verse, the prudent man is shrewd and sees evil ahead, and by wisdom “hides himself” from harm, but the naïve lack wisdom, advance, and are punished. It’s interesting that the Hebrew word “prudent” is singular, whereas the word “naïve” is plural, perhaps suggesting that the prudent are few, while the naïve are many.

Scripture records that Moses’ parents hid him from Pharaoh, who had commanded, “Every son who is born you are to cast into the Nile” (Ex 1:22). After Moses was born, his mother “hid him for three months” (Ex 2:2), a courageous and defiant act of faith and love to protect her child from harm. The writer of Hebrews reflects on this event, stating, “By faith Moses, when he was born, was hidden for three months by his parents” (Heb 11:23). The faith of Moses’ parents defied Pharaoh’s evil edict, and so the child was protected from harm.

Similarly, Rahab, after welcoming two Jewish spies into her home (Josh 2:1), protected them by lying to the king’s messengers about their whereabouts (Josh 2:3-5). In reality, she had “taken the two men and hidden them” (Josh 2:4) on her rooftop among stalks of flax (Josh 2:6). The writer of Hebrews commends Rahab for her actions, saying, “By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace” (Heb 11:31). She welcomed them into her home and protected them by hiding them from those who sought to harm them.

A Man Hiding His FaceWhen David was being persecuted by King Saul, who sought to kill him, Jonathan advised David to “stay in a secret place and hide yourself” (1 Sam 19:2). This hiding was valid and preserved David from unnecessary harm. During the reign of Ahab and Jezebel, when Jezebel sought to destroy the prophets of the Lord, Obadiah took a hundred prophets and “hid them” in caves (1 Ki 18:4), and “provided them with bread and water” to help keep them alive (1 Ki 18:4). These were true prophets, for false prophets would not have feared Ahab and Jezebel’s hostility.

Even Jesus hid Himself on two occasions when the Jewish leaders sought to harm Him. John records that “Jesus hid Himself and went out of the temple” (John 8:59) and later that “He departed and hid Himself from them” (John 12:36). These acts of hiding by Jesus were not sinful but were in alignment with God’s timing. However, there was a time when Jesus did not hide but willingly faced His attackers according to the Father’s will (Matt 26:39). And Jesus’ suffering and sacrificial death on the cross paid for our sins. Praise God!

Of course, there are times when we must not hide, but instead be courageous and strong; as Scripture says, “For God has not given us a spirit of timidity, but of power and love and discipline” (2 Tim 1:7). Sadly, however, there are times when true believers hide for the wrong reasons. For example, some of the Jewish leadership in Jesus’ day had “believed in Him” (John 12:42a); however, “because of the Pharisees, they were not confessing Him, for fear that they would be put out of the synagogue” (John 12:42b). These believers chose to hide their faith for selfish reasons, “for they loved the approval of men rather than the approval of God” (John 12:43). One could argue that Peter was hiding from persecution when he denied the Lord three times (Matt 26:33-35, 69-75). Believers have eternal life and are promised heaven, and even though some may deny the Lord after being saved, this does not negate their eternal destiny, for eternal life is a free gift that cannot be forfeited after it is received (John 10:28; Rom 8:1).

Paul represents the ideal, for he was a man of strong character and was not put off by suffering, as he wrote, “we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8-10). Though he experienced great suffering and persecution, Paul was faithful to God until the end of life, telling Timothy, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Tim 4:7).

In summary, Scripture provides examples where hiding to avoid unnecessary persecution was a wise and faithful response. From Moses’ parents and Rahab to Obadiah and even Jesus Himself, we see that such actions, when motivated by faith and aligned with God’s will, can be both prudent and righteous. At the same time, believers must discern the proper moments to stand courageously and face persecution, as exemplified by Paul, who endured great suffering while remaining faithful to his mission. While some may hide for sinful reasons, there are certainly times when hiding is both wise and valid.

Dr. Steven R. Cook

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Being a Christian Servant: What it Does NOT Mean

ServeBeing a godly servant glorifies God, benefits others in their walk with the Lord, and helps us advance to spiritual maturity. Having a servant’s heart is in line with that of our Lord, Jesus Christ, who said, “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45).  Jesus, when speaking to His disciples, said, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’ But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant” (Luke 22:25-26). Paul wrote, “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:13). And Peter wrote, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet 4:10). No greater picture of servanthood can be found than when Jesus, the King of kings and Lord of lords became the Servant of servants and washed the disciples’ feet (John 13:1-17). But service to others can happen only when they are open to receiving what is offered. Jesus offered truth and love and grace to others (John 1:14; 14:6), but He was rejected by the majority of those who saw and heard Him (John 1:11; 3:19; 5:39-40; 12:37; Matt 23:37). Being a Christian servant means being obedient to God first, following His Word and walking with Him. Below are a few examples of what being a Christian servant does not mean:

  1. It does not mean we help others commit sins contrary to God and His Word. God’s people have a duty to say “No” to others who seek to lead us into sin (Dan 3:16-18; Acts 5:27-29); however, this should be done respectfully (Dan 6:1-10, 20-21; Acts 23:5).
  2. It does not mean we have to expose ourselves to unnecessary harm. Sometimes it’s valid to hide to avoid harm (1 Ki 18:13; Acts 9:23-25; John 8:59; 2 Tim 4:14-15). However, if avoidance is not possible (like Stephen in Acts 7), we are to commit ourselves to the Lord (1 Pet 2:21-23), bless rather than curse (Luke 6:27-28; Rom 12:14; 1 Pet 3:8-9), and trust that God will dispense justice in His time and way (Rom 12:17-21; 2 Th 1:6-7). This is executed by faith and not feelings.
  3. It does not mean we have to interact or befriend people who are hostile to God (2 Tim 3:1-5). Solomon said, “Do not associate with a man given to anger; or go with a hot-tempered man, or you will learn his ways and find a snare for yourself” (Prov 22:24-25). Scripture also states, “do not associate with a gossip” (Prov 20:19), and “do not associate with rebels” (Prov 24:21), for “Bad company corrupts good morals” (1 Cor 15:33; cf. 1 Cor 5:11). Choosing our friends carefully is important, for “He who walks with wise men will be wise, but the companion of fools will suffer harm” (Prov 13:20).
  4. It does not mean we forfeit the right to defend ourselves physically or legally when we come under attack. In Scripture there are examples of believers who at one time defended themselves or others, but then at other times fled and/or suffered for their faith. David, who killed Goliath (1 Sam 17:48-51), twice fled when Saul tried to kill him with a spear (1 Sam 18:11; 19:10), and refused to retaliate, even when he had opportunity (1 Sam 24:4-6). Paul, who at one time took a beating with rods (Acts 16:22-23), later used legal force by exercising his rights as a Roman citizen to protect himself from a flogging that might have killed him (Acts 22:25-29). And Paul eventually appealed to Caesar, hoping to gain a just trial (Acts 25:7-12).

In summary, we are called to have a servant’s heart and be willing to give of ourselves to help others know the Lord and walk with Him. However, only the person who is positive to God and has a humble heart will accept and benefit from what we offer. Wisdom helps us identify those who are humble.

Dr. Steven R. Cook

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