Beyond the Fragrance: The Enduring Legacy of a Good Name

Perfume BottleSolomon wrote, “A good name is better than a good perfume, and the day of one’s death is better than the day of one’s birth” (Eccl 7:1). This seems antithetical to our worldly culture. That’s fine. God’s Word always challenges our secular viewpoint. A good name speaks of a good character, and a good character is more desirable than a good perfume. But why does Solomon say a good name is better than a good perfume? I’m glad you asked. In the ancient world, perfume was used at funerals to mask a body’s decay, and it was used on all, both the good and the evil. But whereas the pleasant aroma of good perfume is temporary, a good name will endure. It will endure to the end of one’s life and beyond. For this reason Solomon says, “the day of one’s death is better than the day of one’s birth.” But what is Solomon talking about? Why is the day of one’s death better than the day of one’s birth? I’m glad you asked. A birth marks a beginning of life, one with numerous possibilities, either for wisdom or folly, righteousness or wickedness, goodness or evil. Though there are forces at work (within and without) to push and pull us one way or another, our life is what we make it. And our value system and the daily choices we make, whether biblical or worldly, will direct us onto the path of righteousness or wickedness, and every moment is a choice to continue along that path or turn from it. For the righteous, as long as we are alive and walking with the Lord, there’s the possibility our good name may become ruined if we turn from that path. But if we maintain our goodness and integrity to the end of our life, our good reputation will be sealed forever. And among the righteous, “A good name is to be more desired than great wealth, and favor is better than silver and gold” (Prov 22:1), and “The memory of the righteous is blessed, but the name of the wicked will rot” (Prov 10:7). The death of the righteous is like the setting of the sun on a beautiful day, with bright rays shining through the clouds and lighting the sky on fire for all to enjoy and revel in its glory.

Ironically, Solomon failed to abide by the wisdom he gave to others. For Solomon, who started out well in life, eventually turned away from the Lord and chose a path of idolatry and wickedness. At the end of his life, Scripture reveals that “Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father had done” (1 Ki 11:6). Though good perfume was used on Solomon’s body at the time of his death, his good name was tarnished by his evil actions.

Dr. Steven R. Cook

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My Own Wickedness – by Jonathan Edwards

This is a very insightful quote by Jonathan Edwards:

Jonathan Edwards

I have had a vastly greater sense of my own wickedness, and the badness of my heart, than ever I had before my conversion. It has often appeared to me, that if God should mark iniquity against me, I should appear the very worst of all mankind, of all that have been, since the beginning of the world to this time, and that I should have by far the lowest place in hell. When others that have come to talk with me about their soul-concerns have expressed the sense they have had of their own wickedness, by saying that it seemed to them that they were as bad as the devil himself, I thought their expressions seemed exceeding faint and feeble, to represent my wickedness.

My wickedness, as I am in myself, has long appeared to me perfectly ineffable, and swallowing up all thought and imagination, like an infinite deluge or mountains over my head. I know not how to express better what my sins appear to me to be, than by heaping infinite upon infinite, and multiplying infinite by infinite. Very often, for these many years, these expressions are in my mind and in my mouth, ‘Infinite upon infinite—infinite upon infinite!’ When I look into my heart and take a view of my wickedness, it looks like an abyss, infinitely deeper than hell. And it appears to me that, were it not for free grace, exalted and raised up to the infinite height of all the fullness and glory of the great Jehovah, and the arm of his power, and grace stretched forth in all the majesty of his power, and in all the glory of his sovereignty, I should appear sunk down in my sins below hell itself; far beyond the sight of everything but the eye of sovereign grace, that can pierce even down to such a depth. And yet it seems to me that my conviction of sin is exceedingly small and faint; it is enough to amaze me that I have no more sense of my sin. I know, certainly, that I have very little sense of my sinfulness. When I have had turns of weeping and crying for my sins, I thought I knew at the time that my repentance was nothing to my sin.

Jonathan Edwards

Dr. Steven R. Cook