A Tribute to a Godly Grandmother

Jeanette Boerner O'DonnellJeanette K. Boerner O’Donnell (4/19/1893 to 12/21/1984) was the only grandparent I knew growing up in Lancaster, California, in the mid 70’s. I was 8 and she was 80 when she came to live in our home for about two years. We stood eye to eye and weighed about the same. She had a crown of silvery hair and kept her shoulders straight when she walked. Her gentle demeanor made others feel welcome. She was loved by those who knew her. 

       Jeanette K. Boerner 1930Jeanette was born in Cedarburg, Wisconsin, and lived there until she moved to California in the 1920’s to attend college (see genealogy). She graduated with a bachelor’s degree in English in 1929 and then moved to Lancaster, California, where she was involved in her church. She was gifted in music and played the clarinet, the mandolin and the piano. Her love for God as a young girl continued into her adult life and she was not shy about sharing the Lord with others she met along the way. 

       She occupied the little bedroom near the front of the house. My room was next to hers, cattycorner across the hall. I walked past her bedroom each morning as I headed to the kitchen for breakfast. Usually awake at sunrise, she had the habit of praising God before getting out of bed, and sometimes I could hear her whispering praises to the Lord. This was her habit every morning. She would hold her hands slightly above the bedcovers and count praises on her fingertips. A hundred praises before she got out of bed. She liked to start each day with worship and honor to the Lord and often had tears by the time she finished her hundredth praise; tears and a smile. Her love for God was genuine, and it flowed out of her in praise for Him and love for others. My grandmother believed in godly habits, as they led to godly character. 

A Woman Studying the BibleMy grandmother used to say, “Be disciplined in your life.” By discipline she meant, “do what you ought to do, whether you want to do it or not, because it’s right.” When she spoke of doing what is “right”, she often meant according to the standard of God’s Word. For her, the Bible was the guide for Christian faith and conduct. The Christian was to learn God’s Word and then live it on daily basis. She modeled her Christian faith regularly. She also taught me basic rules of etiquette. She demonstrated politeness and good manners toward others and always had good posture when standing, walking or sitting. As a family, we were very poor financially, but she explained that was no excuse for poor manners, a poor work ethic, or a poor education. Above all, it was no excuse to be poor in love. As Christians, we were to look to Christ, both as our Savior and role model. I must admit, at that time, I did not understand my grandmother, and it took nearly thirteen years of growing up before I began to appreciate her in a fuller way. That’s the way it goes in life. We sometimes learn things we don’t fully understand until later, or we don’t appreciate some people until we grow older. 

       My grandmother was an anomaly to me. She was out of place in the world that I knew. My parents, siblings and friends were consumed with their own lives and were steeped in worldly values. Everyone did what was right in their own eyes, but my grandmother sought the Lord. She was a light in a dark place. She represented the highest and best in good behavior at a time when all others around me represented the lowest and worst. It’s easy to be worldly when everyone around you is worldly, but she chose to be godly and to live by biblical values. 

       She was not afraid to share Christ with others. I was with her once in a department store when she decided to share Christ with the man standing next to her. The man was well over six feet, bearded, scruffy, and wearing a black leather jacket with writing on the back. My grandmother turned to him and asked, “Have you made the most important decision of your life?” I did not understand what she was asking him. About fifteen minutes later she was standing with him over in a corner of the store and was sharing the gospel of Christ with him. She explained that Jesus had died on the cross for his sins and was assuring him that he could receive the gift of eternal life if he would trust in Christ as his Savior. A moment later they both closed their eyes and she prayed with him. She was bold when sharing the Gospel of God’s grace. 

       I remember a conflict I’d had with her once at the house. I’d defied her one morning when she’d asked me to perform a trivial task. I remember looking her square in the eyes and saying “no”. She asked me again to do what she wanted, and again I said “no”. She said, “If you don’t do what I ask, you can spend an hour in your room.” I told her, “No I won’t.” I don’t know why I defied her. She promptly grabbed me by my ear and walked me across the living room and down the hall and put me in my bedroom and said, “stay in your room for an hour and then come out and do what I’ve asked.” I told her “no” and proceeded to wrestle with her. She walked out of the room and shut the door behind her. I grabbed the door and pulled it open, and she pulled it shut, then we tugged on the door back and forth for a few seconds until I finally gave up and sat down on my bed. I sat and read my Curious George book, angry that I was made to stay in my room for an hour. After about twenty minutes I thought perhaps she’d gone away, so I quietly snuck over to the door and gently placed my hands on the knob, and with a quick turn I pulled on the door and was surprised to see my grandmother standing on the other side. She was surprised at my attempt to escape. She quickly pulled the door shut and said, “I’ll stand here the whole hour if that’s what it takes to keep you in your room.” And that’s exactly what she did. Afterwards she let me out and I did what she asked. My respect for her increased greatly. 

       My grandmother moved away after being with us for nearly two years. Eventually she went to live with my uncle in North Hollywood. She stayed there until her death in 1984. She suffered a stroke one day at the house and died a few days later at a local hospital. My older sister Cindy was able to visit our grandmother in the hospital before she died. Cindy kissed her cheek, thanked her for her love, sang a hymn and prayed with her while holding her hand. Though limited by her stroke, my grandmother continued to pray and praise the Lord until she died. Her faith was strong to the end of her life. She was a trophy of God’s grace to all her knew her.

       In closing, there was a great spiritual void in my life after my grandmother moved away. There was no one to help me memorize Scripture or teach me right from wrong. As I grew older the ways of the world filled my soul and I fell into darkness. By the time I was 21 I’d ruined my life with drugs and was living on the streets of Las Vegas, Nevada. I woke one morning to the sound of children walking past the fence near the alley where I’d slept the night before. Years of bad choices and heavy drug use had caught up with me and the few weeks I’d spent living on the streets and at a homeless shelter were enough to wake me to the despair of my situation. Worldly living had produced such a darkness within me, there were times I had considered suicide as a solution to end the misery that was my pathetic life. However, there was hope that morning on the grass. God’s voice broke through, as the influence of a godly grandmother came to my mind. I was thinking about Psalm chapter 1, which my grandmother helped me memorize when I was 8. I kept repeating that Psalm over in my mind, and it helped me focus on God rather than the despair of my situation. From that moment onward I began to look to the Lord and Scripture for guidance. My life has been an uphill climb out of the ash heap ever since then, and I thank God for His blessing me more than I deserve. I am thankful for the godly grandmother He placed in my life at a young age. The biblical seeds she planted took root and have been growing ever since. My life is richer because of her. 

Dr. Steven R. Cook

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[1] The Boerner family genealogy: https://boernerfamily.wordpress.com/.  

The Filling of the Holy Spirit

       The Holy Spirit fills us to accomplish His will (Eph. 5:18).  The filling of the Holy Spirit simply means He controls, influences or directs us as we yield to Him and are willing to accomplish His will according to Scripture. 

And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.  (Eph. 5:18)

       When a person consumes alcohol and gets drunk, eventually it influences his thinking, words, and behavior in an obvious and often negative manner.  The Bible does not condemn drinking wine, but it does condemn drunkenness, in which the believer loses control of himself.  Drunkenness is sin.  In contrast to being drunk, the Bible commands the believer to “be filled with the Spirit.” 

“Be filled with the Spirit” is God’s command, and He expects us to obey. The command is plural, so it applies to all Christians and not just to a select few. The verb is in the present tense—“keep on being filled”—so it is an experience we should enjoy constantly and not just on special occasions. And the verb is passive. We do not fill ourselves but permit the Spirit to fill us. The verb “fill” has nothing to do with contents or quantity, as though we are empty vessels that need a required amount of spiritual fuel to keep going. In the Bible, filled means “controlled by.” “They… were filled with wrath” (Luke 4:28) means “they were controlled by wrath” and for that reason tried to kill Jesus. “The Jews were filled with envy” (Acts 13:45) means that the Jews were controlled by envy and opposed the ministry of Paul and Barnabas. To be “filled with the Spirit” means to be constantly controlled by the Spirit in our mind, emotions, and will…But how can a person tell whether or not he is filled with the Spirit? Paul stated that there are three evidences of the fullness of the Spirit in the life of the believer: he is joyful (Eph. 5:19), thankful (Eph. 5:20), and submissive (Eph. 5:21–33). Paul said nothing about miracles or tongues, or other special manifestations.[1]

       As a Christian, I don’t ask the Spirit to fill me, as that’s what He already wants to do; rather, I submit to God and walk in the light of Scripture and trust the Spirit to guide and empower me. 

The work of the Holy Spirit in filling the believer may be simply defined as that ministry which is accomplished in the believer when he is fully yielded to the indwelling Holy Spirit.  Every reference to the filling of the Holy Spirit indicates a spiritual condition on the part of the person filled which is brought about by the complete control of the Spirit.[2]

       The Spirit wants to fill me and accomplish His will in my life, but I must be yielded to Him, willing to let Him guide me according to Scripture.  There must be an active submission on my part to say “yes” to what the Spirit wants to accomplish in my life, otherwise I’m resisting Him. 

To be filled with the Spirit is to have the Spirit fulfilling in us all that God intended Him to do when he placed Him there.  To be filled is not the problem of getting more of the Spirit: it is rather the problem of the Spirit getting more of us.  We shall never have more of the Spirit than the anointing which every true Christian has received.  On the other hand, the Spirit may have all of the believer and thus be able to manifest in him the life and character of Christ.  A spiritual person, then, is one who experiences the divine purpose and plan in his daily life through the power of the indwelling Spirit.  The character of that life will be the out-lived Christ.  The cause of that life will be the unhindered indwelling Spirit (Ephesians 3:16-21; II Corinthians 3:18).[3]

Charles Ryrie states:

To be filled with the Spirit means to be controlled by the Spirit. The clue to this definition is found in Ephesians 5:18 where there is contrast and comparison between drunkenness and Spirit-filling. It is the comparison which gives the clue, for just as a drunken person is controlled by the liquor which he consumes, so a Spirit-filled Christian is controlled by the Spirit. This will cause him to act in ways which are unnatural to him, not implying that such ways will be erratic or abnormal, but asserting that they will not be the ways of the old life. Control by the Spirit is a necessary part of spirituality.[4]

       For the apostle Paul, the most obvious sign of being filled with the Spirit is the manifestation that follows.  After giving the command to be filled with the Spirit, the apostle Paul then states that Christians are to be:

speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father”  (Eph. 5:19-20). 

       The spiritual Christian tends to have a song in his heart and an attitude of thankfulness toward God.  This does not mean he cannot experience genuine grief or sorrow, or at times be angry while filled with Spirit.  Certainly Jesus got angry and experienced sorrow, and He was spiritual in everything.  However, as we follow Paul’s instructions in his letter to the Ephesians, the filling of the Spirit is followed by praise and thanksgiving in the believer. (Article taken from my book: The Christian Life, pages 71-75)

Dr. Steven R. Cook

Related Articles:

The Filling of the Holy Spirit – by John F. Walvoord 

What does it mean to be filled with the Holy Spirit? – compellingtruth.org  


[1] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 48.

[2] John F. Walvoord, The Holy Spirit (Grand Rapids, MI., Zondervan Publishing, 1977), 192.

[3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 43-44.

[4] Charles C. Ryrie, “What is Spirituality?” Bibliotheca Sacra 126 (1969): 206.

Steps to Spiritual Growth

     The advance to spiritual maturity is a process that takes time as the new Christian learns and lives God’s Word on a regular basis. The world—directed by Satan and his demonic forces—is always seeking to place obstacles in front of the believer in an effort to distract him and get him to think about anything and everything other than his Christian walk with the Lord. Dr. Lewis S. Chafer describes Satan’s world system as follows:

The cosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God – a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, cosmos. (Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283.

       The growing Christian must not allow himself to be distracted by the world, or by its pleasures or pains. The pursuit of worldly agendas, no matter how moral or noble they may appear, whether political or social, are a defeat to the Christian if they pull him away from his priority of learning God’s Word, being filled with the Holy Spirit, and walking daily with the Lord Jesus Christ. Though constant distraction is all around us, we are “destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor. 10:5). Bringing our thoughts into captivity means focusing our mind on God and His Word (Isa. 26:3; Prov. 3:5-6; Col. 3:1), and not allowing our thoughts to be bogged down with the cares of this world (Matt. 6:25-34). This requires spiritual discipline to learn and live God’s Word on a regular basis as we advance to spiritual maturity. There are at least seven things each believer must follow to reach spiritual maturity:

  1. He must have an ongoing attitude of submission to God and be willing to seek His will above all else (Rom. 12:1-2). The Christian will face temptations from the world and from his own sinful fleshly nature. The ongoing attitude of submission to God will help the Christian overcome these temptations because he will want the Lord’s will above all else.
  2. He must be in continual study of God’s Word, applying it to every aspect of his life (2 Tim. 2:15; 3:16-17; 1 Pet. 2:2; 2 Pet. 3:18). At the moment of regeneration every Christian must begin the process of replacing a lifetime of worldly viewpoint with divine viewpoint. This is necessary if he’s to reach spiritual maturity and glorify God as a believer who effectively serves others (Rom. 12:2; Phil. 2:3-8). The Christian cannot live what he does not know, and learning God’s Word necessarily precedes living His will.
  3. He must live by faith (Rom. 10:17; Heb. 10:38; 11:6). The writer to the Hebrews states, “But my righteous one shall live by faith; and if he shrinks back, my soul has no pleasure in him” (Heb. 10:38), for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb. 11:6).
  4. He must be filled with the Spirit (Eph. 5:18). The Christian life is never executed in the energy of the flesh, as though the believer can fulfill God’s commands apart from God’s divine enablement. Relying on God the Holy Spirit requires a knowledge of God’s Word and daily choices to live by faith as the Christian takes God at His promises and follows His commands.
  5. He must learn to walk in daily dependence on God the Holy Spirit (Gal. 5:16, 21). Willfully walking with someone implies sensitivity, going where they go, staying in step with them, and being sensitive to their speed and movements. The Spirit guides us biblically and never by vague impressions. Where the Scripture is silent, the believer has freedom to exercise his will and live by biblical principles (i.e. love, seeking God’s glory, etc.), conscience, and trusting God to guide providentially.
  6. He must restore his broken fellowship with God through confession of personal sin (1 John 1:5-9). The confessed sin is directed to God, which is faithfully forgiven (1 John 1:9).
  7. He must take advantage of the time God gives him to learn and grow spiritually (Eph. 5:15-17; cf. Heb. 5:12; 1 Pet. 1:17; 4:1-2). The believer does not reach spiritual maturity overnight, and since he has only a measure of time allotted to him by God (Ps. 139:16), he must make sure his days are not wasted on meaningless pursuits, but on learning God’s Word and living His will.

       Every Christian will face ongoing worldly distractions in his spiritual life which are designed by Satan to prevent spiritual growth. The Christian has choices to make on a daily basis, for only he can choose to allow these distractions to stand between him and God. The Christian experiences his greatest blessings in life when he reaches spiritual maturity and utilizes the rich resources God has for him. However, this takes time to learn, and ignorance must give way to the light of God’s revelation found in His Word. Frustration is often the handmaiden of ignorance, but spiritual success comes with knowledge of God and His Word.

Dr. Steven R. Cook

Related Articles:

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  3. Enjoying the Spiritual Life  
  4. Spiritual Blessings in Christ  

The Sin Nature Within the Christian

     If the devil were a broadcaster sending out his signal through the world, the sin nature in every person would be the receiver that is specifically tuned to welcome his message.   The sin nature, sometimes called “the flesh” (Gal. 5:17, 19) or “old self” (Rom. 6:6; Col. 3:9), has a natural affinity for Satan’s values and his world-system.  More so, the sin nature is not eradicated from the believer during his time on earth, nor is it ever reformed, as though it can be made to love God.  What person can say, “I have cleansed my heart, I am pure from my sin”? (Prov. 20:9).  No one is ever free from sin in this life, “Indeed, there is not a righteous man on earth who continually does good and who never sins” (Eccl. 7:20).  Christians have a sin nature, and they do sin.  Paul tells the Christians at Rome to “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Rom 13:14).  He writes to the Christians at Galatia and states, “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Gal 5:16-17).  

The Spirit and the flesh are in constant conflict. God could have removed the fleshly nature from believers at the time of their conversion, but He did not choose to do so. Why? He wanted to keep them continually reminded of their own weakness; to keep them continually dependent on Christ, their Priest and Advocate; and to cause them to praise unceasingly the One who saved such worms. Instead of removing the old nature, God gave us His own Holy Spirit to indwell us. God’s Spirit and our flesh are perpetually at war, and will continue to be at war until we are taken home to heaven. The believer’s part in the conflict is to yield to the Spirit.[1]

       The sin nature is resident in every person; both saved and unsaved, and is the source of internal temptation.  “The flesh refers to that fallen nature that we were born with, that wants to control the body and the mind and make us disobey God.”[2]  Since the fall of Adam, every person is born with a sin nature, and it is this nature that internally motivates men to rebel against all legitimate forms of authority, both human and divine.  At the moment of salvation, God the Holy Spirit indwells us and gives us a new nature that, for the first time in our lives, has the capacity and desire to obey God.  Because the sin nature is not removed from the believer after salvation, the believer begins to experience conflict within.  “The presence of two opposing natures (not two personalities) in one individual results in conflict.”[3]

The old nature (which has its origin in our physical birth) fights against the new nature which we receive when we are born again (Gal. 5:16–26). No amount of self-discipline, no set of man-made rules and regulations, can control this old nature. Only the Holy Spirit of God can enable us to “put to death” the old nature (Rom. 8:12–13) and produce the Spirit’s fruit (Gal. 5:22–23) in us through the new nature.[4]

       Only the Christian has two opposing natures, and his spiritual growth guarantees internal conflict.  The sin nature, though crippled at the moment of regeneration, does not give up control without a fight, and only the spiritually advancing Christian can overcome the power and habits of the flesh, as he devotes himself to learning and living Scripture by means of the filling of the Spirit.  The Christian is to “lay aside the old self…and put on the new self which in the likeness of God has been created in righteousness and holiness of the truth” (Eph. 4:22, 24).  Such language speaks to the reality that the believer has two natures, one that is corrupt and wants to please self and one that is new and wants to please God. 

For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but [the] sin [nature] which dwells in me. I find then the principle that evil is present in me [the Christian], the one who wants to do good. For I joyfully concur with the law of God in the inner man [according to the new nature], but I see a different law [of sin] in the members of my body, waging war [causing conflict] against the law of my mind and making me a prisoner of the law of sin which is in my members.  (Romans 7:19-23)

       I have pondered Paul’s struggle between his two natures on many occasions.  Every Christian who has grown spiritually and lived for any time in this world knows exactly what Paul is saying.  He writes that he wants to do good, but then finds himself doing the very opposite.  On the one hand Paul states that he “joyfully concur[s] with the law of God in the inner man” (Rom. 7:22), but that he experiences a war within because of “the law of sin” which is in his flesh (Rom. 7:23).  This is the Christian experience. 

Torn inside with desires to do that which we know is evil and new desires to please God, we experience the rage of the battle.  The internal conflict manifests itself in everyday life as the believer is tempted to sin.  The source of this conflict is the old sin nature, which is the root cause of the deeds of sin.  In the conflict the believer is not passive.  He has a vital role in determining to whom he will give allegiance—the old nature or the new nature.  From the moment a sinner trusts Christ, there is a conflict in his very being between the powers of darkness and those of light.  The one who has become a member of the family of God now faces conflicts and problems that he did not have before.[5]

       Though the Christian will struggle all his life with his two natures, he also knows the victory is already won.  The sin nature has been defeated and its strength diminished because of the believer’s union with Christ (Rom. 6:6, 11).  At his resurrection, the Christian is guaranteed a new body in heaven that is free from the sin nature as it will be just the like body of our Lord Jesus (Phil. 3:20-21). 

       Not only is the Christian commanded to “put on the Lord Jesus Christ,” but he is to “make no provision for the flesh in regard to its lusts” (Rom. 13:14).  He must not only choose to live according to the new nature in conformity to the Spirit’s guiding, but must also learn to starve the monster that is his sin nature.  To “make no provision for the flesh” means the Christian is to stop exposing himself to the things of the world that excite the flesh and lead to sinful behavior.  The positive action is to grow spiritually with biblical teaching, Christian fellowship, worship and prayer so that the believer grows strong (Acts 2:42; Eph. 4:11-16; 2 Tim. 2:15; 3:16-17; 1 Pet. 2:2; 2 Pet. 3:18).  It is only by spiritual growth and drawing closer to God that the Christian glorifies the Lord and learns to live in righteousness.  

Modified excerpt from The Christian Life

Dr. Steven R. Cook


[1] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1893.

[2] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 18.

[3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 112.

[4] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, 480.

[5] Robert P. Lightner, Handbook of Evangelical Theology (Grand Rapids, Mich., Kregel Publications, 1995), 206.

 

Thoughts about Spiritual Growth

       Truth is reality as God sets it forth in His Word. A plain reading of Scripture reveals that God exists, and that He is not silent. His Word reveals the origin of all things, and helps the reader to understand and orient to the world as it is. More so, the Bible reveals God’s righteous demands toward sin, the substitutionary work of His Son on the cross, and the provision of salvation to those who trust in Christ as their Savior.

       The Truth is honest, and provides a straightforward account of man as he is, with all his faults and failures. At times, Scripture pulls back the curtain on spiritual realities and gives glimpses into the angelic realm, and even the throne room of heaven. How magnificent a work is God’s revelation to man! It is complete and sufficient to help men know God. Without Scripture, it’s the blind leading the blind.

       Faith is the appropriate response to God and His word. For the unsaved person who is in danger of the Lake of Fire, he must believe in Christ for salvation. For the saved person, he must believe the promises of God found in Scripture, and strive to be obedient to God’s Word in every area of his life. The Bible speaks to every area of the believer’s life, and he should surrender himself to all God’s directives in the church age. The believer who compartmentalizes his life—only giving some of it to God—brings harm upon himself because of his lack of faith and obedience.

       Spiritual growth is a process that takes time. At the moment of salvation, the new believer knows little about God and His plan, apart from a basic knowledge of the gospel, and that too may be meager. The baby believer must begin the process of learning the Word of God and making application to his life as he grows. A lifetime of worldly viewpoint must be driven from the mind as the believer learns to renovate his thinking in conformity to Holy Scripture. As he learns the Word, he must bring his thoughts into captivity, choosing obedience to God’s revelation. Any room left for worldliness—to that degree—will produce failure and frustration in his Christian walk.

       He will face pressures as he learns to walk with God. The Lord is preparing every child for eternity, and that means removing that which is offensive, and producing that which conforms to the character of Christ. God is more concerned with Christian character than creaturely comforts in His child. God loves him, and will never leave him alone in his worldliness. He loves him enough to grow him, and that means pressure-testing over time, as he learns to walk daily in His Word. The growing believer does not turn away from pressure, but believes that God will sustain him as he strives to be obedient to His Word. Of course, sometimes the believer has no choice regarding his suffering, because God sovereignly places it there and does not remove it. The only reasonable option left to the believer is to trust in the Lord, looking to His Word, believing that the pressures of life serve a divine purpose in producing that which is Christ-like, and removing that which is not.

       The new believer needs a lot of grace to grow. Grace from God, and from other believers. Grace is needed because the new believer will invariably learn and do things that are wrong, and will need to be corrected. In fact, he will spend his entire life learning, and being challenged and corrected about many things. He will need grace, because he will fail God’s will, perhaps even denying the Lord by word or action. Sometimes the believer thinks he’s strong, such as when Peter told the Lord he’d never deny him; however, Peter’s words were untested. After the test, Peter realized—as we all do in such situations—that he was weak. Thank God for the grace that was shown to Peter by our Lord, who reached out to all the scattered disciples, and especially Peter. I wish we all would behave graciously like Christ to those whose weaknesses get exposed, and who feel ashamed after such events.

       The new believer needs to understand that he will never reach a perfect knowledge of all of God’s Word, or attain sinless perfection in his lifetime. There’s never a time when he can say “I’ve arrived; there’s nothing more to learn about God and His Word. I do not sin anymore.” Perfection, both in knowledge and choice, is not attained in this world. Only in the final phase of salvation will the believer be free from his sin nature, and the personal production of sin. Only in the eternal state will he be completely free from sin and its effects.

       Until he goes to be with the Lord in heaven, the growing believer must make good choices that help his spiritual development. Here are a few attitudes and actions the growing believer should follow:

  1. He must make a place for learning God’s Word on a regular basis. He cannot live what he does not know, and knowledge of God’s Word necessarily precedes living His will.
  2. He must be teachable and correctable. The implacable believer has ceased to grow when he is no longer open to correction in his theology, even by one who has less knowledge than himself. Hopefully the growing believer will learn from a teachable teacher, who models humility when shown to be in error about Scripture or Christian doctrine.
  3. He must be patient, knowing that God will spend a lifetime to develop the character of Christ in him. God is eternal, and He has all the time He needs to develop the Christian’s character.
  4. He must be humble, ready to do God’s will when commanded, no matter the cost. This is often challenging for the new believer who thinks in worldly ways, who is still focused on self and seeking autonomy from God and others. The sacrificial mind of Christ comes over time as the believer makes good choices to surrender his will to God on a regular basis.
  5. He must watch out for the arrogant believer who has stopped growing, and who has become friendly with the world. If the arrogant believer rejects challenges to cease his worldliness, then disassociation is in order, and purity must be maintained by the growing believer; but always with an attitude of humility, and willingness to accept the errant believer back into fellowship if he repents. Sometimes letting go of a bad relationship is a sign of growing up in the Lord.
  6. He must think in terms of grace, both for himself and others. He does well to realize that his salvation—as well as his entire Christian life—is the product of God’s grace toward him. At no time does he ever earn or deserve God’s favor. Thinking in terms of grace keeps the growing believer from becoming arrogant by looking down on other believers, or thinking more of himself than he ought to.

       Certainly there are more ingredients one might include in the above list, but these are the ones that readily come to my mind.

       As the believer grows, he will eventually encounter religious arrogance in the church. He should not be shocked when he sees it, nor suckered in to religious foolishness. I’ve seen spiritual elitism both in the church and seminary: cliques of high-minded theologians who spend their days belittling other believers who don’t agree with them, who emphasize denominational differences, or are dogmatic about doctrines not defendable from Scripture. Rather, they ought to be studying the Scriptures daily, praying, discussing the Word openly, humbly owning up to the fact that they don’t know it all, and admitting that there is room for doctrinal and behavior correction in their lives. I’ve seen little grace and love among those puffed up with biblical knowledge. It’s not from the Holy Spirit that they think or behave in such a way.

       The Lord has reprimanded me for sins of academic pride. As a result, I’m a little more gracious toward those with whom I disagree, giving them room, in the hope that I may win them to the truth by making an appeal to Scripture. And if I’m wrong in my teaching, I pray they will see it, reject it, and show me grace. Yes, show me grace, for I too am wrong on some things, even though I don’t see it now. I too need to grow in the grace and knowledge of God and His Word. I need to know the truth accurately, and have the courage to present it when given the opportunity. But I also need to show patience and kindness to those who may disagree with me, especially those who belong to the house of faith, and are growing in their relationship with God.

Steven R. Cook, D.Min.