Israel, Globalism, and the Rapture

The Rapture of the Church is imminent—it could happen at any moment, without warning or prerequisite signs. However, while no event must occur before the Rapture, Scripture does reveal the conditions of the world leading up to the seven-year Tribulation that follows. As we observe present global trends, it appears that the stage is being set for the fulfillment of end-times prophecy. These developments, though not signs of the Rapture itself, may indicate how close the Tribulation—and thus the Rapture—may be.

The most significant prophetic development in modern history is the rebirth of Israel in 1948. After nearly two millennia of dispersion, the Jewish people were regathered to their ancient homeland in fulfillment of passages such as Ezekiel 36–37. This regathering is essential for later events in Daniel’s 70th week (Dan 9:27) and the book of Revelation. Alongside Israel’s return is the growing global focus on Jerusalem, which Zechariah foretold would become a burdensome stone for the nations (Zech 12:2-3). Today, political pressure continues to mount for the division of Jerusalem, in direct defiance of God’s covenant purposes (Joel 3:2).

In tandem with these geopolitical shifts, we see the rise of globalism. Revelation 13 describes a future one-world government under the Antichrist. Although the Antichrist cannot appear until after the Rapture (2 Th 2:6-8), the groundwork for centralized global control is clearly underway. Institutions such as the United Nations and the World Economic Forum openly advocate for global governance, digital identification, and economic systems that would allow for global compliance—precursors to the mark of the beast system in Revelation 13:16-17. Technological advances now enable worldwide surveillance, biometric tracking, and central bank digital currencies (CBDCs), all of which could be tools of totalitarian control during the Tribulation.

In the spiritual realm, the apostasy of the professing church is another powerful indicator. Paul warned of a falling away from the faith in the last days (1 Tim 4:1-3; 2 Tim 3:1-5), and that’s exactly what we’re witnessing. Many churches are abandoning sound doctrine in favor of entertainment, social agendas, or ecumenical compromise. The Gospel is often distorted—either by works-based systems or watered down to moralistic self-help. The rise of false teachers, doctrinal confusion, and biblical illiteracy is precisely what Scripture foretold.

Meanwhile, society at large is spiraling into moral chaos. Paul’s vivid description of last-days culture in 2 Timothy 3:1-5 reads like today’s headlines: people are lovers of self, arrogant, disobedient to parents, and lovers of pleasure rather than lovers of God. From the normalization of sin to the celebration of rebellion against divine design, the moral fabric of civilization is unraveling. Godlessness is promoted while righteousness is increasingly ridiculed.

Another fascinating development is the preparation for a third Jewish temple. According to Daniel 9:27 and 2 Thessalonians 2:4, the Tribulation temple must be present for the Antichrist to desecrate it mid-week. Today, groups such as the Temple Institute have recreated priestly garments, temple instruments, and have even bred red heifers for ritual purification. The desire and readiness for temple worship are alive and well in Jerusalem, awaiting only political opportunity.

Equally remarkable is the alignment of nations foretold in Ezekiel 38–39. Russia (Rosh), Iran (Persia), and Turkey (Togarmah) are all forging alliances today, united by hostility toward Israel. These are precisely the nations listed in Ezekiel’s prophecy of a northern coalition that will invade Israel. Though this invasion will be sovereignly thwarted by God, its precursors are visible on today’s geopolitical stage.

Economic instability is also setting the stage. Revelation 6:5-6 describes global hyperinflation and food shortages in the Tribulation. While these judgments have not yet arrived, current economic turmoil—soaring debt, inflation, unstable markets, and supply chain failures—highlight the fragility of modern economies and how quickly the world could tip into chaos when divine restraint is removed.

Lastly, there has been a dramatic rise in occultism and spiritual deception. Paul warned that in the latter times, many would follow deceitful spirits and doctrines of demons (1 Tim 4:1). This trend is exploding today through New Age mysticism, witchcraft, astrology, and Satanism—all marketed as personal empowerment and heavily promoted through media and pop culture. Spiritual darkness is gaining traction, especially among the youth.

Taken together, these developments create a compelling picture. While the Rapture itself is signless and could happen at any time, the stage-setting for the Tribulation strongly suggests that we may be living in the final moments before Christ calls His Church home. We are not looking for signs—we are listening for the shout (1 Th 4:16-17). Until then, we walk by faith, proclaim the gospel of grace, and remain steadfast in hope, knowing our blessed hope is Christ Himself (Tit 2:13).

Friend, if you’ve never trusted in Jesus Christ as your Savior, now is the time. The gospel of grace is the good news that the eternal Son of God took on human flesh (John 1:1, 14), lived a sinless life in perfect obedience to the Father (1 John 3:5), and willingly died a substitutionary death in our place (Rom 5:8; 2 Pet 3:18). On the cross, He bore all our sins—past, present, and future—in full (1 Pet 2:24). He was buried, and on the third day He rose again bodily, just as the Scriptures foretold (1 Cor 15:3-4). Through His finished work (John 19:30), Jesus offers complete forgiveness of sins (Acts 10:43) and eternal life as a free gift—freely given, never earned (Rom 6:23; Eph 2:8-9). This gift is available to anyone who believes in Him alone for salvation (John 3:16; Acts 16:31). You don’t need to clean yourself up, make promises, or prove yourself worthy. Simply believe in Jesus as your Savior, “for whoever believes in Him shall not perish, but have eternal life” (John 3:16).

Steven R. Cook, D.Min., M.Div., B.Sc.

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Jesus’ Return with His Saints

Jesus Coming with His SaintsWhen Jesus returns to the earth after the time of the seven year Tribulation, He will establish His kingdom on earth.[1] This is a time when humanity will be saved from the tyranny of Satan who currently rules over the earth.[2] At His Second Coming, it is written, “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses” (Rev 19:14). Concerning this passage, Radmacher states, “The armies in heaven may be angelic hosts (Rev 5:11; Matt 26:53), but Revelation 17:14 speaks of those with the Lord at His coming as being ‘called, chosen, and faithful,’ all terms for believers (Rom 1:7; Eph 1:1; 1 Pet 2:9).”[3] Wiersbe adds, “Certainly the angels are a part of this army (Matt 25:31; 2 Th 1:7); but so are the saints (1 Th 3:13; 2 Th 1:10).”[4] Norman Geisler states:

“Before the Tribulation, Christ comes for His bride (1 Th 4:16–17; John 14:3); then, at the end of the Tribulation, He will return with all His saints. Jude wrote, “See, the Lord is coming with thousands upon thousands of his holy ones” (Jude 1:14; cf., Matt 24:29–31). He cannot come with them until He has first come for them; we have identified the time interval between these events as seven years.”[5]

Wayne House comments:

“It is important to remember that when we say “the second coming” of Christ, we are not talking about the rapture that occurs prior to the second coming. The rapture is most clearly presented in 1 Thessalonians 4:13–18. It is characterized in the Bible as a “translation coming” (1 Cor 15:51–52; 1 Th 4:15–17) in which Christ comes for His church. The second advent is Christ returning with His saints, descending from heaven to establish His earthly kingdom (Zech 14:4–5; Matt 24:27–31).”[6]

At His Second Coming, Jesus will put down all rebellion, both human and satanic. The two main leaders of the world, the Antichrist and his false prophet, will be defeated and “thrown alive into the lake of fire which burns with brimstone” (Rev 19:20). Furthermore, those people who followed Antichrist “were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh” (Rev 19:21). Afterwards, the Lord will send one of His angels to arrest and imprison Satan (Rev 20:1-3). John wrote about this angel, saying, “And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer” (Rev 20:2-3a). This will be a time of global deliverance from evil as Messiah reigns over all the earth in perfect righteousness.

Dr. Steven R. Cook

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[1] The subject of Messiah’s earthly kingdom is found throughout the OT (Dan 2:44; 7:13-14; 2 Sam 7:16; Psa 89:3-4, 34-37; Isa 9:6-7; Jer 23:5-6) and the NT (Matt 6:9-10; 19:28; 25:31; Luke 1:31-33; Rev 19:11-16; Rev 20:4-6).

[2] Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). Satan continues to attack God’s people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13).

[3] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson’s New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 1762.

[4] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 618.

[5] Norman L. Geisler, Systematic Theology, Volume Four: Church, Last Things (Minneapolis, MN: Bethany House Publishers, 2005), 618–619.

[6] H. Wayne House and Timothy J. Demy, Answers to Common Questions about Jesus (Grand Rapids, MI: Kregel Publications, 2011), 75–76.

Jesus’ Return for His Saints

Jesus Coming for His SaintsThe eschatological subject of the Rapture of the church can be related the study of Soteriology because it is regarded as a form of deliverance. When Messiah returns at the end of the church age, He will deliver His church from an evil world and a coming judgment that will last for seven years (Read Revelation chapters 6-18). A distinction is here drawn between Jesus coming for His saints at the Rapture, and Jesus coming with His saints at His Second Coming (Dan 7:13-14; Matt 19:28; 25:31; Rev 19:11-21). Jesus is now in heaven preparing a place for believers to be with Him there (John 14:1-3). Paul revealed Jesus will return for His church and that all Christians will be “caught up” to meet the Lord in the air (1 Th 4:13-18).

The doctrine of the Rapture was first presented by the Lord Jesus when He provided new information to His apostles on the night before His crucifixion. After speaking of His soon departure (John 13:33), Jesus comforted them, saying, “Let not your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also” (John 14:1-3). The place where Jesus was going was heaven. The purpose of His going was to prepare a place for them. And, at some unspecified time, Jesus promised He would come again to receive them to Himself, that they may be with Him.

Paul described this as a time when “we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.  For this perishable must put on the imperishable, and this mortal must put on immortality” (1 Cor 15:51-53). And, when writing to the church at Thessalonica, Paul  explained, “the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord” (1 Th 4:16b-17). According to BDAG, the meaning of caught up (ἁρπάζω) is “to grab or seize suddenly so as to remove or gain control, snatch/take away.”[1] John Walvoord states, “The important point is that the verse says Christ will come for believers and take them from the earth to heaven, where they will be in His presence till they return with Him to the earth to reign. The Rapture will mean that all believers ‘will be with the Lord forever,’ enjoying Him and His presence for all eternity.”[2]

As Christians, we are “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Tit 2:13). This Rapture is immanent, meaning it may occur at any time and without prior notice. All Christians who are alive at the time of the Rapture will be caught up to meet the Lord in the air, will go with Him to heaven, and be saved from the wrath to be poured out during the seven-year Tribulation. Our future is not one of judgment; rather, we are assured we will be saved from God’s future wrath, both in time and eternity (Rom 5:9; 1 Thess 1:10; 5:9; Rev 3:10).

Dr. Steven R. Cook

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[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 134.

[2] John Walvoord, eds. Charles R. Swindoll and Roy B. Zuck, Understanding Christian Theology (Nashville, TN: Thomas Nelson Publishers, 2003), 1265.