Grace for the Worst

A compelling example of divine mercy and grace is found in the life of King Manasseh of Judah—arguably one of the most stunning cases in Scripture of radical evil followed by radical grace (2 Chr 33:1-20). If ever there were a poster child for undeserved favor, Manasseh qualifies. He ascended the throne at the age of twelve and reigned for fifty-five years, the longest of any king in Judah. But his legacy was not longevity—it was depravity. He did “evil in the sight of the Lord” beyond measure (2 Chr 33:2).

Repentance for Unbelievers and Believers

Repentance (Greek metanoeō) always refers to a change of mind. It is a mental shift—a reorientation of one’s thinking in response to divine truth. This change of mind may produce emotion or lead to action, but its essence is internal and volitional. Scripture uses the concept of repentance for both unbelievers (Acts 17:30; 20:21) and believers (Rev 2:5, 16; 3:3, 19), though the object and outcome of the change differ depending on context. 

Does Acts 2:38 Teach Baptismal Regeneration?

In Acts 2:38, Peter calls his Jewish listeners to change their minds about Jesus and to be baptized as a public testimony of their faith. The passage, when properly interpreted, harmonizes with the broader biblical doctrine of salvation by grace alone through faith alone. Acts 2:38 does not teach baptismal regeneration.

The Spirit’s Convicting Ministry to the World

There is a special work that God the Holy Spirit is doing in the hearts of unbelievers to help prepare them to turn to Christ as Savior. Concerning this special work, Jesus said, “And He, when He comes, will convict the world concerning sin and righteousness and judgment” (John 16:8). Jesus’ statement about the Holy Spirit is in the future tense (He will convict), which implies the Spirit’s special ministry was not active at the time Jesus uttered His statement. This special convicting ministry would be inaugurated on the day of Pentecost.

The Role of God the Father in Salvation

God the Father is seen as the initiator, planner, and orchestrator of the salvation of mankind. God the Father is loving, merciful, and kind, and “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4), and is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9).

Defining Salvation in the Bible

Soteriology is the study of salvation. The word soteriology is derived from the Greek words "soter" (σωτήρ), which means savior, and "logos" (λόγος), which means a word about, or the study of something. Soteriology is the sphere of systematic theology that speaks to the nature, means, scope, and purpose of salvation. It is an important theme that runs throughout Scripture and reveals the God who saves.