Recalibrating the Mind with Scripture

Posted on June 2, 2025 by Dr. Steven R. Cook

Biblical self-talk is the intentional act of bringing one’s thoughts into alignment with God’s truth by speaking His Word to oneself. It’s psychological recalibration, with Scripture as the standard for right thinking (orthodoxy). The believer replaces lies, fears, or unstable emotions with divine perspective—truth that steadies the soul and guides the heart. The battle for faith is often waged in the inner life, and Scripture-based self-talk is a vital weapon in the arsenal of spiritual stability.

David gives us one of the clearest examples. When he was downcast and disturbed, he didn’t wait for a prophet or priest to show up—he counseled himself, saying, “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him” (Psa 42:5). He didn’t deny his emotions—he confronted them with truth. His self-talk pointed him to the only remedy for a disturbed soul: hope in God. That’s self-imposed cognitive recalibration. David repeats this three times before his thoughts settle (Psa 42:5, 11; 43:5), showing that recalibration is often a process, not a one-and-done event—though sometimes it can be.

The apostle Paul practiced this as well. When surrounded by persecution and suffering, he wrote, “We are afflicted in every way, but not crushed; perplexed, but not despairing” (2 Cor 4:8). That was an internal perspective shaped by eternal truth. He reminded himself (and his readers) that “momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison” (2 Cor 4:17). Paul calibrated his sufferings by interpreting them through the lens of eternity, not immediacy. He viewed present afflictions as purposeful and temporary, measured against the surpassing, eternal glory they were producing by God’s design.

Healthy believers learn to counsel themselves daily. That means not letting emotions sit in the driver’s seat. It means interrogating our fears, doubts, and impulses with the truth of Scripture. We replace panic with promise, despair with doctrine, and confusion with clarity. We ask, “What does God’s Word say about this?”—and then we answer it with chapter and verse.

This kind of self-counsel requires biblical insight and saturation. The more we infuse God’s Word into our hearts (Psa 119:11), the more we’ll have it ready when we need it most. Like a compass in the fog, Scripture aligns our thoughts with God’s truth, correcting distortions and anchoring our perspective in Him and His Word—reminding us that God is in control, Christ is our life, and eternity is our hope. Even when life feels uncertain, God’s truth is a steady hand on the wheel, guiding us with grace and wisdom.

Dr. Steven R. Cook

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Eternal Life Is Free, but Eternal Rewards Are Earned

Posted on May 29, 2025 by Dr. Steven R. Cook

Eternal life is a free gift. Rewards are earned. We can’t lose our salvation—ever, because it’s an irrevocable free gift, by grace alone, through faith in Christ alone (John 10:28; Eph 2:8-9). It’s the gift of God (Rom 6:23), not of works (Rom 4:4-5). But while eternal life is secure, rewards are not. We can forfeit eternal rewards through failure in the spiritual life. Rewards are tied to faithfulness, obedience, and production under the filling of the Spirit. They’re not about keeping salvation. They’re about honor, authority, privilege, and commendation before Jesus Christ at the Judgment Seat of Christ (Rom 14:10; 2 Cor 5:10). Salvation gets us into heaven. Rewards determine what happens after we get there. We must not confuse the two. Paul said, “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23b). We cannot earn what is freely given (think about that). But what is earned can be lost. This is why John warned, “Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward” (2 John 1:8). The possibility of losing rewards is real; otherwise, John’s admonition is pointless. Here are key rewards we can either gain or lose:

First—commendation and praise from Christ. At the Judgment Seat of Christ, we’re told, “each man’s praise will come to him from God” (1 Cor 4:5). This is divine approval—recognition from the Lord—His words, “Well done, good and faithful servant” (Matt 25:21). That’s our goal. But if we blow it in the spiritual life, we forfeit His praise. We’re saved, but no approval. No “well done.” No commendation. We’ll enter eternity by grace, but without this recognition.

Second—crowns. Scripture names multiple crowns: the imperishable crown for disciplined advance (1 Cor 9:25), the crown of righteousness for loving His appearing (2 Tim 4:8), the crown of life for enduring testing (Jam 1:12; Rev 2:10), and the crown of glory for faithful pastors (1 Pet 5:4). These crowns represent honor and privilege in eternity. But if we waste our time, quit, or get distracted by the world, the flesh, or the devil, we risk losing our crown (Rev 3:11). The crown is a reward—not a guarantee.

Third—rulership with Christ. Faithfulness in time determines authority in the Millennial Kingdom. To the faithful steward, Jesus says, “Well done… have authority over ten cities” (Luke 19:17). Greater faithfulness means greater rulership. Paul wrote, “If we endure, we will also reign with Him” (2 Tim 2:12a). But if we fail in this life, we’re still in the kingdom by grace—but no crown, no authority, no rulership.

Fourth—eternal treasures. Jesus instructed His disciples, saying, “Store up for yourselves treasures in heaven” (Matt 6:20). This refers to spiritual wealth accumulated through obedience, generosity, and good works. Paul echoed this teaching, telling wealthy believers to “store up for themselves the treasure of a good foundation for the future” (1 Tim 6:18-19). Some of us will enter eternity spiritually rich; others, spiritually bankrupt. Still saved. Still in heaven. But without treasure.

Fifth—loss of opportunity and blessing in time. Prolonged carnality and being out of fellowship cause us to forfeit opportunities, impact, and blessings here and now. Paul wrote, “I could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ” (1 Cor 3:1). However, recovery of fellowship is possible, for “If we confess our sins, He is faithful and righteous to forgive” (1 John 1:9). Yet, wasted time is gone forever; the loss of time is the loss of opportunity. At death, all of life’s decisions are fixed for eternity, so we must be good stewards and maximize the time God gives us.

In summary, salvation is irrevocable, but rewards are conditional. We can’t lose eternal life (John 10:28). It’s not possible. But we can lose eternal rewards (1 Cor 3:12-15; 2 Cor 5:10). Salvation guarantees heaven, but rewards determine honor, responsibility, and privilege in eternity. Let’s run our race, stay focused, and keep the faith, “So that no one will take your crown” (Rev 3:11).

Dr. Steven R. Cook

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Sanctification and the Renewing of the Mind

Posted on May 26, 2025 by Dr. Steven R. Cook

I’ve been a Case Manager for over twenty years (since 2004) and work in the community with the poor, elderly, and disabled. Over the years, I’ve entered homes that look beautiful from the outside, only to find that inside lies a very different world. Behind closed doors, some of these homes are hoarder houses, with years of trash and clutter piled high, and only narrow, worn paths leading from room to room. The air is often stale. The space, though technically livable, feels claustrophobic. To reclaim such a home requires time, energy, discernment, and sometimes a painful willingness to part with things once thought valuable.

This physical reality serves as a compelling analogy for the inner life of a new Christian. At the moment of faith in Christ, the believer is born again (1 Pet 1:3, 23), made alive in Christ (Eph 2:5), and permanently indwelt by the Holy Spirit (1 Cor 6:19; Eph 1:13-14). Positionally, they are complete in Christ, fully accepted by God, and secure in their salvation (Rom 5:1; Col 2:10). But practically, their mind is often filled with years—sometimes decades—of spiritual clutter: false beliefs, worldly values, dysfunctional coping mechanisms, prideful self-justifications, and sin-conditioned thought patterns.

Paul commands, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:2). This exhortation implies that transformation does not occur automatically at conversion. Rather, it is a progressive process involving the removal of old thought patterns and the construction of new ones built upon divine truth. The mind, like a hoarder’s house, must be cleaned—room by room, layer by layer. Some of the clutter consists of ideas that once felt necessary for survival. For example, a person may cling to unforgiveness, hoping for an opportunity to exact revenge in some way. Another may hold onto worry, convinced that anxious vigilance can prevent future harm—mistaking anxiety for responsibility. Some constantly replay past failures, punishing themselves with guilt, as though ongoing shame could somehow atone for sin. These thoughts are not only false—they are spiritually toxic. Yet they remain because they are familiar, and familiarity feels safe, even when it is harmful.

Over time, such thoughts carve deep neural pathways in the brain. The more frequently they are used, the more “natural” they feel. Paul refers to these entrenched mental habits as “strongholds,” which must be torn down by “taking every thought captive to the obedience of Christ” (2 Cor 10:4-5). This requires discernment to identify which thoughts align with God’s truth and which must be discarded. The cleansing process is not simply about removing trash—it is also about replacing it with something better. The believer must saturate the mind with Scripture, allowing God’s Word to reshape values, beliefs, priorities, and affections (Col 3:16; Psa 119:11). The Spirit of God uses the Word of God to produce real change. Sanctification, then, is not behavioral modification, but spiritual renovation—an inner work that manifests outwardly over time (Gal 5:22-23).

Paul’s description of the new life in Ephesians 4 is instructive, as he directs Christians to “Lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and… be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Eph 4:22-24). The verbs “lay aside,” “be renewed,” and “put on” describe a conscious, continual process. The old mental clutter must go, the mind must be renovated, and new mental furniture acquired and kept clean. This housecleaning metaphor also reminds us to be gracious with others. Just as it takes time and patience to clear out years of physical hoarding, so too does it take time for God to sanctify a believer’s mind. New Christians may still walk the narrow, familiar pathways of fear, anxiety, lust, or legalism—not because they are unwilling to change, but because they are still learning a better way. Grace allows space for that transformation to unfold.

In the end, the goal is freedom—freedom to think biblically, to move about mentally and spiritually without stumbling over old junk, and to dwell in peace. Isaiah captures it beautifully, saying, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isa 26:3). This is not mere sentiment; it is the fruit of a mind progressively cleared of garbage and filled with the truth of God’s Word.

So, we engage in the task of mental housecleaning—not to earn God’s favor (we already have that in Christ), but to experience the spiritual vitality and clarity He intends for His children. Sanctification is hard work, yes—but it is holy work. And by God’s grace, it is also fruitful work. As the believer matures and walks in mental freedom, they are better equipped to come alongside others—offering compassion, wisdom, and hope to those still trapped in the clutter of old thinking. A clean and Spirit-filled mind becomes not only a sanctuary for peace but also a platform for ministry, helping others find their footing on the path to righteousness and renewal.

Dr. Steven R. Cook

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The God Who Knows Your Name

Posted on May 23, 2025 by Dr. Steven R. Cook

One of the most comforting truths in the Christian life is that God knows us perfectly and loves us completely. It is said of the Lord, “He counts the stars and calls them all by name” (Psa 147:4). If God’s knowledge is that specific concerning His creation, how much more so regarding His children? Jesus reminded us that not even a sparrow falls to the ground apart from the Father’s will (Matt 10:29), and then added, “The very hairs of your head are all numbered” (Matt 10:30). God doesn’t merely notice us—He knows us. He knows when we sit down and when we rise up (Psa 139:2a), our thoughts before we think them (Psa 139:2b), and our words before we speak them (Psa 139:4). Yet this knowledge is not cold or detached; it is personal and caring. God is not merely watching—He is walking with us. David asked, “Where can I go from Your Spirit? Or where can I flee from Your presence?” (Psa 139:7). The answer, of course, is nowhere—and that is good news. We never need to fear being forgotten, overlooked, or abandoned. Scripture assures us that nothing can separate us from God (Rom 8:38-39), that He is always “for us” (Rom 8:31), and that He has promised, “I will never leave you or forsake you” (Heb 13:5).

The apostle Paul encouraged believers in Rome, saying, “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” (Rom 8:32). If God gave us His very best when we were sinners, surely He will take care of us now that we are His children. We don’t have to beg or bargain for His provision. He delights in meeting our needs—spiritual, emotional, and financial. Paul said, “And my God will supply all your needs according to His riches in glory in Christ Jesus” (Phil 4:19). That doesn’t mean we’ll get everything we want, but it does mean we’ll never lack anything we truly need. And that’s enough to quiet our hearts.

These truths are not for emotional believers who chase spiritual highs, but for those who consistently study and meditate on Scripture, walk by faith, and trust God at His Word regardless of circumstances. As we grow spiritually, these divine realities begin to outweigh the clamor of life’s shifting situations and produce in us a relaxed mental attitude grounded in divine viewpoint. Let us be among those who humble ourselves under God’s mighty hand (1 Pet 5:6), who delight in His Word day and night (Psa 1:2), who walk by faith and not by sight (Prov 3:5-6; 2 Cor 5:7), who serve others in love (1 Pet 4:10), and who live sensibly, righteously, and godly in the present age (Tit 2:11-12). When we learn to see life from God’s perspective, we begin to experience the peace of God that surpasses all comprehension—a peace that flows from a settled confidence in His unchanging character. As Isaiah affirmed, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isa 26:3). Life may shift around us, but when we rest in God’s Word and fix our eyes on Him, we find strength that steadies the soul. And by His grace, we can even smile at the storm, because we know the One who commands it (Mark 4:39).

Dr. Steven R. Cook

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Why Regeneration Does Not Precede Faith

Posted on May 17, 2025 by Dr. Steven R. Cook

Introduction

Strict Calvinists teach that genuine saving faith necessarily produces a life of obedience and submission to Christ’s authority. According to this view, true faith cannot be separated from repentance—defined as turning from sin—and a willingness to follow Christ as both Savior and Lord. Because strict Calvinism holds that all humanity is spiritually dead and utterly incapable of responding to God on their own—often illustrated by the analogy of a lifeless corpse—God must first regenerate the elect, those He has sovereignly chosen to save. Only after this divine act of regeneration are they made spiritually alive. At that moment, God imparts a special kind of faith that not only enables them to believe in Christ for salvation but also transforms their desires, inclining them to seek God and live in obedience to Him. This faith, they argue, inevitably results in a life marked by perseverance, submission, and good works (Phil 1:6, 29; Jam 2:14-26). Therefore, if a professing believer does not demonstrate ongoing transformation, Reformed theology views this as evidence that true salvation never took place.

The Flawed View of Strict Calvinism

Total Depravity – In strict Calvinism, all humanity is spiritually dead and total depraved. Their understanding of total depravity means everyone is totally unwilling and incapable of responding to God. J. I. Packer states, “Total depravity entails total inability, that is, the state of not having it in oneself to respond to God and his Word in a sincere and wholehearted way (John 6:44; Rom 8:7-8).”^[1] In other words, total inability suggests that humans, in their fallen state, lack the inherent ability to believe in Christ without divine intervention.

Monergistic Regeneration – Because of humanities’ total inability, God must flip the switch and cause His elect ones to receive spiritual life before they can exercise faith. When God regenerates one of His elect, they will turn from their sin and trust in Jesus as Savior. From their view, total depravity necessitates regeneration preceding faith in Christ. Sproul states, “Regeneration precedes faith…faith is the fruit of the regeneration God performs in our hearts.”^[2] Demerest states, “regeneration precedes personal belief in the Gospel, repentance from sin, and wholehearted trust in Christ.”^[3]

The Gift of Faith – Calvinists teach that God’s elect, in order to be saved, are given a special kind of faith that enables them to believe in Jesus as Savior. Reymond states, “Scripture makes it clear that faith in Jesus Christ is a spiritual gift traceable to divine grace.”^[4] According to Lloyd-Jones, “God gives us the new birth; He gives us this power and faculty of faith and then He enables us to exercise it… He calls upon me to believe in Him, and He has given me, by the gift of faith, the power to believe.”^[5] This gift, they argue, enables the new regenerated person to believe in Jesus.

Perseverance of the Saints – Calvinists, and Lordship Salvation advocates, teach that all God’s elect will persevere in faith and good works to the end of their lives. According to MacArthur, “lordship salvation is nothing other than the doctrine of perseverance!”^[6] Grudem states, “The perseverance of the saints means that all those who are truly born again will be kept by God’s power and will persevere as Christians until the end of their lives, and that only those who persevere until the end have been truly born again.”^[7] According to Grenz, “The perseverance of the saints refers to the belief that those who are truly among the elect will remain faithful to the end.”^[8] According to Calvinism, if someone fails to persevere in faith and good works, it proves that person was never truly saved.

The Biblical View

Total Depravity – Total depravity means that all people are born spiritually dead[9] (separated from God in time), meaning that sin has affected every part of human nature—mind, will, emotions, and body (Rom 3:10-12; Eph 2:1). However, total depravity does not mean total inability to believe. By God’s prevenient grace and the convicting work of the Holy Spirit (John 16:8-11), unbelievers are capable of understanding and responding to the gospel.[10] Faith is the non-meritorious response God requires for eternal life (John 3:16; Rom 1:16; 4:5), and it is not a work nor irresistibly given. Salvation remains entirely of grace, through faith alone in Christ alone. In short, people are not zombies dragged into faith against their will; they are image-bearers graciously persuaded by the Spirit through the Word (John 16:8-11), called to respond freely, and, when they do, they are instantaneously “made alive together with Christ” (Eph 2:5). That’s grace at work.

Regeneration – Regeneration, or the new birth, is the work of God whereby He imparts spiritual life to the believer (Tit 3:5). The word “regeneration” occurs only twice in the Bible (Matt 19:28 and Tit 3:5). In both places the Greek word used is παλιγγενεσία (paliggenesia), which means rebirth, new birth, new beginning. According to Enns, “Succinctly stated, to regenerate means ‘to impart life.’ Regeneration is the act whereby God imparts life to the one who believes.”^[11] Biblically, faith precedes regeneration, or new life (John 3:15-16; Eph 1:13; cf. John 1:12-13; 6:47; Acts 16:31; Rom 1:16; 3:28; Gal 3:26; Eph 2:8-9).[12]

Faith in Jesus – Faith is personal trust in Jesus Christ for eternal life (John 3:16; Acts 4:12; 16:31; Eph 2:8). This is not a special kind of faith, but the everyday faith we all have. Saving faith always has Jesus as its object, for “whoever believes in Him will have eternal life” (John 3:15). The biblical order is that faith precedes regeneration. Scripture states, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16). Faith leads to life; it is not the product of regeneration. Paul wrote, “After listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise” (Eph 1:13). The order is unmistakable: hearing the gospel → believing → being sealed with the Holy Spirit.

Perseverance of the Saints – The Bible teaches that all who trust in Jesus Christ for eternal life are eternally secure, kept by God’s power and promise (John 10:28-29; Rom 8:38-39). Justification is by grace alone through faith alone, apart from works, and does not guarantee a life of obedience or spiritual maturity (Eph 2:8-9; 1 Cor 3:1-3). Nevertheless, believers are clearly and repeatedly commanded to grow in grace, pursue holiness, and serve the Lord as faithful stewards (Rom 12:1-2; 2 Pet 3:18; 1 Cor 4:1-2). While not all believers will persevere, those who respond to the call of discipleship will be empowered by the Holy Spirit and rewarded at the judgment seat of Christ for their faithfulness (Gal 5:16; 1 Cor 3:12-15; 2 Tim 4:7-8). Salvation is free; reward is earned. Eternal life is a gift; discipleship is a costly, lifelong journey of obedience and spiritual growth.

Conclusion

In the final analysis, the framework of strict Calvinism—while seeking to uphold God’s sovereignty and holiness—ultimately confuses salvation with sanctification, collapsing the free gift of eternal life into the costly demands of discipleship. By insisting that regeneration precedes faith and that true salvation must manifest in a life of unwavering obedience and perseverance, it subtly replaces the gospel of grace with a system that tests faith by works. Scripture, however, makes a clear and liberating distinction: eternal life is received by faith alone in Christ alone, totally apart from works (Rom 4:4-5; Gal 2:16; Eph 2:8-9), and is eternally secure the moment one believes (John 5:24; 10:28). Good works and spiritual growth are indeed God’s will for every believer, but they are not the measure or means of salvation—they are the response of the grateful, Spirit-empowered believer walking in fellowship with the Lord (Rom 12:1-2; Gal 5:16). As we proclaim the biblical gospel, we must be vigilant to protect its purity and clarity, declaring boldly that salvation is free, full, and forever—for all who simply believe in Jesus (John 3:16; 6:47).

Dr. Steven R. Cook

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^[1] J. I. Packer, Concise Theology: A Guide to Historic Christian Beliefs (Wheaton, IL: Tyndale House, 1993), 84.

^[2] R. C. Sproul, What Does It Mean to Be Born Again?, vol. 6, The Crucial Questions Series (Lake Mary, FL: Reformation Trust Publishing, 2010), 38.

^[3] Bruce A. Demarest, The Cross and Salvation: The Doctrine of Salvation, Foundations of Evangelical Theology (Wheaton, IL: Crossway Books, 1997), 227.

^[4] Robert L. Reymond, A New Systematic Theology of the Christian Faith (Nashville: T. Nelson, 1998), 679.

^[5] David Martyn Lloyd-Jones, God the Holy Spirit (Wheaton, IL: Crossway Books, 1997), 176–178.

^[6] John MacArthur, Jr., “Perseverance of the Saints”, The Master’s Journal, 4 (1993), 9.

^[7] Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 788.

^[8] Stanley Grenz, David Guretzki, and Cherith Fee Nordling, Pocket Dictionary of Theological Terms (Downers Grove, IL: InterVarsity Press, 1999), 90.

[9] There are different kinds of death mentioned in the Bible. Biblically, death means separation, not cessation. The three major kinds of death mentioned in Scripture include: 1) spiritual death, which is separation from God in time (Gen 2:16-17; 3:1-7; Rom 5:12; Eph 2:1-2), 2) physical death, which is the separation of the human spirit from the body (Gen 35:18; Eccl 12:7; 2 Cor 5:8; Phil 1:23-24; 2 Tim 4:6; Jam 2:26), and 3) the second death (aka eternal death), which is the perpetuation of physical and spiritual separation from God for all eternity (Rev 20:11-15).

[10] The first instance of spiritual death occurred in the Garden of Eden when God warned Adam, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die” (Gen 2:17). This death was not physical but spiritual—separation from God in time. After their disobedience, Adam and Eve did experience this separation (Gen 3:1–7), yet they still sensed God’s presence and “heard the sound of the LORD God walking in the garden” (Gen 3:8). They could also hear His voice when He asked, “Where are you?” (Gen 3:9). This shows that even in their spiritually dead state, they retained the ability to perceive and respond to God. Furthermore, by faith, they accepted God’s gracious provision when “the LORD God made garments of skin for Adam and his wife, and clothed them” (Gen 3:21). Thus, Scripture reveals that faith is the instrument by which a person receives spiritual life—not the inevitable result of a prior regeneration.

^[11] Paul P. Enns, The Moody Handbook of Theology (Chicago, IL: Moody Press, 1989), 338.

[12] The Greek word ἀναγεννάω (anagennaō) can be added to the idea of regeneration as well. The word appears twice in Peter’s first epistle (1 Pet 1:3, 23). The basic meaning is, to begat again, and is translated born again in both instances and has the idea of imparting new life. The expression “born again” in John 3:3, 7 translates the Greek γεννηθῇ ἄνωθεν (gennēthē anōthen), meaning “to be born from above,” underscoring that regeneration is a spiritual birth caused by God in response to faith in Christ, not by human effort, moral reform, or religious heritage (John 1:12-13; Tit 3:5).

Salvation is Free, Discipleship is Costly

Posted on May 13, 2025 by Dr. Steven R. Cook

Salvation is the gift of God—period. There are no strings attached, no preconditions, and no performance requirements. It is not a trade agreement, contract, or partnership. It is grace. That means it’s free. And if it’s not free, it’s not grace (Rom 11:6). The sole condition for receiving eternal life is personal faith in Jesus Christ—believing that He is the Son of God (John 1:1; Col 2:9) who died for our sins and rose again (1 Cor 15:3-4). No commitment, no works, no rituals, no emotional displays—just faith. Scripture states, “To the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom 4:5). The instant a person believes in Christ, they are born again (1 Pet 1:3, 23), justified forever (Rom 5:1), and placed into union with Christ—permanently (1 Cor 12:13; Eph 1:3-4). Salvation is not a process. It’s a one-time event, executed by God, based on the finished work of Christ on the cross (John 19:30).

Now, discipleship is another matter. That’s the Christian life. That’s growth (1 Pet 2:2), maturity (Heb 5:14), suffering (Phil 1:29; 2 Tim 3:12), service (Rom 12:1; Gal 5:13), and reward (1 Cor 3:14; 2 Cor 5:10). Discipleship costs. Salvation doesn’t. Jesus said, “If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me” (Luke 9:23). That’s not the gospel of eternal life—that’s the call to spiritual responsibility. The two are not the same. One is a free gift received by faith alone (Rom 6:23; Eph 2:8-9). The other is a life of obedience, discipline, and sacrifice. If you blur the lines between these, you destroy grace and confuse believers. You turn salvation into a performance-based treadmill and discipleship into a vague abstraction. The Bible never does that—and we shouldn’t either.

Assurance, then, rests not on how we feel or how well we perform, but on the integrity of God and the sufficiency of Christ. Eternal security is a grace reality. Jesus said, “I give eternal life to them, and they will never perish; and no one will snatch them out of My hand” (John 10:28). That’s a promise. That’s not a suggestion, a wish, or a hope. It’s a guarantee backed by divine character. The believer’s relationship with God is unbreakable, but fellowship is another matter. When we sin, we don’t lose salvation—we lose fellowship (1 John 1:6). We’re still in the family, but out of the house. Restoration doesn’t come by trying harder; it comes through confession (1 John 1:9). God is not impressed by guilt trips or religious posturing. He’s looking for truth in the inner man (Psa 51:6)—and that begins with understanding grace, not earning it.

God expects us, as His redeemed children, to learn and live His Word (2 Tim 3:16-17), to walk by faith (2 Cor 5:7), and to glorify Him in all things (1 Cor 10:31). Our salvation is settled, but our sanctification—our spiritual growth—is ongoing. We are called to build others up in love (Eph 4:11-12), to be rich in good works (Tit 3:8), and to pursue lives marked by righteousness, self-control, and godliness. Paul writes, “The grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Tit 2:11-12). These aren’t conditions for salvation—they’re expectations for those already saved. Grace teaches, motivates, and empowers us to live in a way that honors the Lord. It’s not about paying God back. It’s about walking worthy of the calling we’ve received (Eph 4:1).

In the end, it all comes back to grace. God does the saving, and we do the believing—nothing more, nothing less (John 6:29). But once saved, we are not called to coast; we are called to grow. The Christian life isn’t lived to earn eternal life but to reflect the One who gave it freely. That’s the beauty of grace—it saves us without condition and then trains us to live with conviction. We are secure in Christ, sealed by the Spirit, and set apart for God’s purposes (Eph 1:13-14; Rom 8:29). So let’s rest in the certainty of our salvation and rise to the challenge of our discipleship. Let’s not confuse the gift with the walk, the birth with the growth, or the position with the practice. We are saved by grace through faith, and now, by that same grace, we are called to walk in a manner worthy of our Lord—not to gain His favor, but because we already have it.

Dr. Steven R. Cook

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The Gospel of Grace

Posted on May 12, 2025 by Dr. Steven R. Cook

The gospel of Jesus Christ is the good news that God, in His love and grace, has provided a way of eternal salvation for all people through the death and resurrection of His Son. Scripture declares plainly that “Christ died for our sins according to the Scriptures… He was buried… He was raised on the third day” (1 Cor 15:3-4). This is not a limited offer to a select group. It is a universal provision, made available to whoever believes. Scripture states, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16). The love of God and the sacrifice of Christ are not reserved for a predetermined few—they are extended to the entirety of the human race. Jesus is “the Lamb of God who takes away the sin of the world” (John 1:29), and He is “the propitiation… for the sins of the whole world” (1 John 2:2). That’s not theological theory—it’s biblical fact.

Jesus is the eternal Son of God who added humanity to Himself (John 1:1, 14; Phil 2:6-7; Col 2:9), lived the perfectly righteous life we never could (2 Cor 5:21; Heb 4:15; 1 Pet 2:22), willingly laid down His life as our substitute (Isa 53:5-6; John 10:17-18; Rom 5:8), and conquered sin and death through His resurrection on the third day—never to die again (Rom 6:9-10; Rev 1:18). His resurrection is essential to our eternal salvation, for “if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Cor 15:17). But He has been raised, and because He lives, all who trust in Him will live also.

Mankind is lost in sin, yes, but not incapable of response. People are not spiritually comatose or robotic. They are responsible beings, made in the image of God, capable of responding to His revelation. Though sin has affected every aspect of human nature, it has not rendered the unbeliever unable to understand the gospel. That’s why Scripture repeatedly calls people to believe. Jesus said, “This is the work of God, that you believe in Him whom He has sent” (John 6:29). Paul told the Philippian jailer, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). And to the Athenians, Paul declared, “God is now declaring to men that all people everywhere should repent” (Acts 17:30)—that is, to change their mind and respond to the truth of the gospel. The command to believe is meaningless unless the unbeliever has the capacity to respond. Faith is not a work—it is non-meritorious. It is the hand that receives the gift.

Salvation is not a sovereign lottery. It is not a secretive process whereby God chooses some and bypasses others for reasons hidden in the mystery of eternity. God desires all to be saved. “God our Savior… desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:3–4). He is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9). Election in Scripture is corporate—we are chosen “in Christ” (Eph 1:4), not independently of Christ. The moment a person believes in Christ, they are united with Him and share in everything He is and has. But no one is forced into union. God never violates volition.

The atonement was not a selective payment—it was a once-for-all satisfaction of divine justice. Jesus Christ bore the sins of all—past, present, and future. As Scripture declares, “By this will we have been sanctified through the offering of the body of Jesus Christ once for all” (Heb 10:10), and again, “For by one offering He has perfected for all time those who are sanctified” (Heb 10:14). Paul wrote, “We have fixed our hope on the living God, who is the Savior of all men, especially of believers” (1 Tim 4:10). That doesn’t mean all are saved, but that salvation is available to all. The issue isn’t “for whom did Christ die?” The issue is: will you believe?

And finally, eternal life is secure—not because we persevere, but because God keeps His promise. Jesus said, “Truly, truly, I say to you, he who believes has eternal life” (John 6:47). That’s not temporary life. That’s not probationary life. That’s eternal life—guaranteed the moment you believe. He said, “I give eternal life to them, and they will never perish; and no one will snatch them out of My hand” (John 10:28). We don’t hold onto Him—He holds onto us. And even when we are faithless, “He remains faithful, for He cannot deny Himself” (2 Tim 2:13). Salvation is by grace, through faith, and it is eternally secure—not because of our endurance, but because of His finished work.

The gospel is simple: Christ died for your sins, was buried, and rose again. He did it for you. And the only thing God requires is that you believe—not try, not promise, not perform. Believe. The moment you do, God gives you eternal life—freely, irrevocably, and forever. If you’ve not trusted in Jesus as your Savior, don’t wait another day. Let today be the day of salvation for you. You’ll be eternally grateful.

Dr. Steven R. Cook

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Sarah, A Woman of Faith

Posted on May 8, 2025 by Dr. Steven R. Cook

Sarah is listed among the greats in the Hall of Faith (Hebrews 11), where we read, “By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised” (Heb 11:11). At first glance, this verse may seem surprising, especially if we recall Sarah’s initial reaction to God’s promise—she laughed (Gen 18:12). Concerning Sarah’s laughter, Fruchtenbaum notes, “It was a laughter of unbelief, but her unbelief did not cancel the unconditional promise.”^[1] Both Abraham and Sarah laughed upon hearing God’s promise of a child in their old age (Gen 17:17; 18:12), but while Abraham’s laugh expressed amazement, Sarah’s reflected unbelief, which God directly addressed (Gen 18:13-15).[2] Apparently, Sarah rebounded from her initial lack of faith to a position of trust, much like Abraham, whose faith also grew stronger as he trusted God’s promise (Rom 4:20-21). Swindoll notes, “Though initially she laughed at the notion, she came to embrace with simple faith the clear words of God to Abraham (Heb 11:12).”^[3] Thus, it was through the faith of both Abraham and Sarah that their trust in God grew, and they ultimately believed His word, trusting Him to bring forth a son through them. As Pentecost states, “The faith of Abraham and Sarah was tested, and they demonstrated patient endurance while they waited for the fulfillment of the promise during that time of testing.”^[4]

The phrase “received ability to conceive” (Heb 11:11a) is built on the Greek word dunamis (δύναμις), which commonly refers to power, might, or strength—particularly the kind that enables one to accomplish something. In the New Testament, dunamis often points to power that originates from God rather than from human strength or natural capacity. In this passage, the emphasis is on divine enablement—Sarah was empowered by God to conceive, despite her advanced age and barrenness. Her faith wasn’t grounded in her body’s capacity but in God’s integrity. She “considered Him faithful who had promised” (Heb 11:11b). That’s the heart of biblical faith: trusting God’s character more than our circumstances.

Theologically, Sarah’s story reminds us that faith is often a journey, not an instant leap. Her early doubt didn’t disqualify her from God’s plan, nor did it cancel His promise. True to His nature, God met Sarah in her weakness and brought her to a place of confident trust. That’s grace at work. She stands among the heroes of faith not because she never faltered, but because she ultimately leaned on the faithfulness of God. Like Sarah, Abraham also began with weak faith, at times faltering under pressure, yet over time he grew strong in faith, giving glory to God as he became fully convinced that what God had promised, He was able also to perform (Rom 4:20-21). Faith doesn’t mean we never waver—it means we come to rest in the One who never does.

Sarah is not alone among the women of faith in Scripture. Consider Rahab, the Gentile harlot of Jericho, who by faith hid the spies and believed in the God of Israel (Heb 11:31; Josh 2:9-11). Ruth, the Moabitess, clung to Naomi and to the God of Israel, declaring, “Your people shall be my people, and your God, my God” (Ruth 1:16). Hannah, in the anguish of her barren condition, poured out her heart before the Lord and trusted Him for a son—and gave him back to God (1 Sam 1:10-11, 27-28). Mary, the young Jewish virgin, submitted herself to the will of God, saying, “May it be done to me according to your word” (Luke 1:38), embracing a divine assignment that would change the course of history. Each of these women faced impossible or painful circumstances, yet believed God.

In conclusion, Sarah’s journey of faith is a wonderful testimony to God’s grace and faithfulness. Though she initially struggled with unbelief, her eventual trust in God’s promise highlights her spiritual journey of faith. As Sarah learned to rest not on her own abilities but on the faithfulness of God, she was counted among the greats in the Hall of Faith (Heb 11:11). Her story encourages us that faith is not about perfection but about growing in trust, even through our struggles and doubts. Like Sarah, we may face moments of weakness, but when we look to God’s character and His unchanging promises, our faith grows stronger. Sarah’s life serves as a reminder that God does not abandon us in our doubt, but graciously leads us to a place of firm conviction. Just as God was faithful to Sarah, He is faithful to us, proving that faith, even in its smallest beginnings, can move mountains when rooted in the trustworthiness of our faithful God.

Dr. Steven R. Cook

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^[1] Arnold G. Fruchtenbaum, Ariel’s Bible Commentary: The Book of Genesis, 1st ed. (San Antonio, TX: Ariel Ministries, 2008), 313.

[2] Abraham’s laughter in Genesis 17:17 seems to express astonishment and joy, mixed with wonder, rather than unbelief. God does not rebuke him, and even names the promised child Isaac, meaning “he laughs.” In contrast, Sarah’s laughter in Genesis 18:12 reflects doubt and disbelief, as she questions the possibility of bearing a child at her age. God directly addresses her skepticism in Genesis 18:13-15, which indicates that her laugh stemmed from unbelief. Despite their initial reactions, both were ultimately strengthened in faith, and their story highlights God’s grace in using imperfect faith for His purposes.

^[3] Charles R. Swindoll, Hebrews, Swindoll’s Living Insights New Testament Commentary (Tyndale House Publishers, 2017), 176.

^[4] J. Dwight Pentecost and Ken Durham, Faith That Endures: A Practical Commentary on the Book of Hebrews, Rev. ed. (Grand Rapids, MI: Kregel Publications, 2000), 184.

Spiritual Attacks in the Natural Realm

Posted on May 7, 2025 by Dr. Steven R. Cook

Spiritual warfare is part of the Christian experience. While the battle is spiritual in origin, it often spills over into the visible and natural world. The Apostle Paul reminds us that our true enemies are not “flesh and blood” but “the spiritual forces of wickedness in the heavenly places” (Eph 6:12). Yet these dark forces often influence the natural realm—through physical illness, mental anguish, relational conflict, temptation, and even death. As believers, we must learn to detect these attacks and respond biblically, not mystically or fearfully, but with confidence in the victory already secured in Christ (Col 2:15).

The Scriptures provide several examples where Satan or demons afflicted people physically. Job stands out as the most dramatic case. Though blameless, he was permitted by God to be physically struck by Satan with painful boils “from the sole of his foot to the crown of his head” (Job 2:7). Paul, too, was afflicted by a “thorn in the flesh,” described as a “messenger of Satan” (2 Cor 12:7). This affliction, while painful, served a divine purpose—to keep him humble and dependent on God’s grace. Jesus also healed a woman who had been physically crippled for eighteen years. He made clear her condition was not merely medical but satanic in origin, saying, “this woman…whom Satan has bound for eighteen long years” (Luke 13:16). In the Gospels, demon-possessed individuals often suffered in extreme physical and mental ways. The boy who convulsed violently (Mark 9:17-27), the man who lived among tombs and cut himself (Mark 5:1-15), and others who were mute or blind (Matt 9:32-33; Matt 12:22)—each showed how demonic influence can cause visible ailments. In Acts 5, Ananias and Sapphira were not physically attacked by demons but were influenced by Satan to lie. Peter asked, “Ananias, why has Satan filled your heart to lie to the Holy Spirit” (Acts 5:3). Ananias was a believer, but because he allowed Satan to influence him, he experienced divine discipline in the form of immediate physical death (Acts 5:3-10). In every case, what appeared natural had a deeper spiritual cause.

The influence of Satan and demons upon political rulers is also a sobering reality. Judges 9:23 states, “God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech” (Judg 9:23). While God sovereignly permitted the spirit’s activity to bring about justice for past violence (Judg 9:56-57), the account reveals how spiritual forces can incite political unrest, betrayal, and bloodshed. Similarly, Saul was tormented by an evil spirit that darkened his leadership (1 Sam 16:14-16) and influenced him to try to kill David (1 Sam 18:10-11; 19:9-10). David himself was “incited by Satan” to conduct a census that displeased God and brought judgment upon Israel (1 Chr 21:1). In Ahab’s case, a lying spirit was permitted to deceive him through false prophets, drawing him into battle where he was mortally wounded (1 Ki 22:19-23; 34-35). In Revelation 16:13-14, John sees “spirits of demons, performing signs,” and they go out “to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty.” This demonic coordination will culminate in the battle of Armageddon, where Satan’s forces will attempt one final stand against the returning Christ (Rev 19:19-21). It’s a picture of how spiritual deception will lead to political and military defiance of God’s authority. These examples demonstrate that demonic forces often operate behind the curtain of political power, manipulating human pride, ambition, and insecurity to bring about chaos and rebellion.

Satan often exploits normal human desires, as he did with Eve (Gen 3:6) and even attempted with Christ (Matt 4:3), turning natural inclinations into spiritual traps. Prolonged emotional discouragement or physical suffering, especially when accompanied by spiritual stagnation or despair, can also be areas of demonic manipulation. Relational division is another tactic. Paul warned that Satan seeks to outwit believers through unforgiveness and unresolved conflict (2 Cor 2:10-11). Even logistical or circumstantial resistance to gospel work may have satanic fingerprints, as Paul noted: “we wanted to come to you…yet Satan hindered us” (1 Th 2:18). These are not supernatural fireworks—they are ordinary struggles with extraordinary causes. Furthermore, unbelievers are especially vulnerable to satanic deception because of negative volition; as Paul wrote, “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ” (2 Cor 4:4).

False teaching is among the most serious forms of spiritual attack because it strikes at the mind—the command center of the soul—and seeks to distort the believer’s understanding of God, grace, salvation, and sanctification. Unlike more obvious attacks such as illness or persecution, doctrinal deception often appears attractive, even spiritual. Paul warns that “in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons” (1 Tim 4:1), indicating that such teachings originate not merely from human error, but from demonic influence. This kind of deception can infiltrate churches, seminaries, and pulpits, often through sincere yet misguided individuals who possess only a shallow or distorted understanding of God’s Word. Satan does not usually oppose truth with blatant lies; instead, he substitutes counterfeit gospels, corrupts grace with legalism or license, and undermines Christ’s finished work. As Paul noted, “even Satan disguises himself as an angel of light” (2 Cor 11:14), meaning that spiritual attacks through false teaching are often cloaked in religious language and backed by emotional appeal. The danger lies in its subtlety—what sounds biblical may not be biblical. Discernment is therefore essential, and believers must measure every teaching against the plumb line of God’s Word (Acts 17:11; 2 Tim 2:15).

Recognizing these kinds of spiritual attacks requires discernment. Not every sickness, trial, or temptation is demonic in origin, but some may be. Likewise, not every political crisis is driven by evil spirits, yet Scripture shows that demonic forces do, at times, energize and exploit leaders to carry out destructive agendas—often with devastating consequences in the visible world. Even so, whether the assault is demonic, circumstantial, or self-induced, we are to stand firm by faith, applying God’s Word in every situation. We are not called to panic, speculate, or retreat in fear, but to trust the Lord and stand confidently, knowing He is working sovereignly and providentially.

Thankfully, Scripture not only exposes these schemes but equips us with strategies to stand firm. The command for us it to “Be strong in the Lord and in the strength of His might” (Eph 6:10). Strength comes not from human effort but from dependence on God. The believer is instructed to “put on the full armor of God” (Eph 6:11), which includes truth, righteousness, the gospel, faith, salvation, and the sword of the Spirit—the Word of God. Vigilance in prayer is critical (Eph 6:18; Matt 26:41), as is guarding the mind by “taking every thought captive to the obedience of Christ” (2 Cor 10:5b). Walking in biblical truth is the primary safeguard against satanic lies. Furthermore, no believer was designed to fight alone. The Christian community provides support and encouragement (Heb 10:24-25). I have been encouraged on numerous occasions by fellow Christians who provided an encouraging word or offered support by other means, and my spirit was lifted. Ultimately, as Christians, we rest in God’s sovereignty (Psa 103:19), knowing that He controls the events of our lives (Prov 16:9; Dan 4:35), and that no trial or adversity is outside of His will or control. We are confident “that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28), and that He is “for us” (Rom 8:31), having promised, “I will never leave you, nor will I ever forsake you” (Heb 13:5).

In conclusion, spiritual warfare is often invisible in origin but manifests in the visible world through temptation, conflict, deception, and suffering. Though Satan works subtly—twisting truth, sowing division, and exploiting natural desires—his strategies are neither new nor unstoppable. Scripture reveals his schemes and equips us to stand firm, not with mystical rituals or fleshly strength, but by walking in truth, wearing the full armor of God, and depending on divine strength (Eph 6:10-18). While we recognize that not every trial is satanic in nature, we remain alert, discerning that spiritual forces may lie behind ordinary circumstances. In all things, we press on toward spiritual maturity (Heb 6:1), continually feeding on God’s Word (Psa 1:2; 1 Pet 2:2) and walking by faith (2 Cor 5:7; Heb 10:38), knowing that the nearness of God is our good—as Asaph declared, ‘But as for me, the nearness of God is my good; I have made the Lord GOD my refuge’ (Psa 73:28)

Dr. Steven R. Cook

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Grace in the Workplace

Posted on May 5, 2025 by Dr. Steven R. Cook

Living for Christ in the workplace can be challenging because of the competing values and practices that often prevail in a secular environment. While the world may emphasize self-promotion, competition, and power, Christians are called to humility, service, and grace. These opposing approaches can create tension, especially when trying to balance integrity with the pressures of career advancement. In such situations, diplomacy becomes helpful, as it allows us to navigate these conflicts with wisdom and tact, maintaining our witness without compromising our values. By responding with grace, we can embody Christ’s love in a way that is both effective and respectful of the diverse environment in which we work. As believers, we are not called to simply endure the pressures of the workplace (which can be toxic); rather, we are called to influence it for God’s glory and the edification of others.

As a growing Christian, I want the character of Christ to shine through me. Jesus is my Lord and example for how to live in a fallen world. Jesus said of Himself, “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). Elsewhere He said, “Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But I am among you as one who serves” (Luke 22:27). There’s a quiet kind of greatness that shows up not with a spotlight, but with a bent knee and a servant’s towel (John 13:1-17). It doesn’t demand attention or scramble for position, but gets to work—loving, serving, and building. It does not seek power or promotion, but opportunities to serve and give so that others might be edified.

Scripture directs us to “Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil 2:3-4). This mindset is radically different from the world’s model of self-promotion and competition. The Christian doesn’t climb over others to get ahead—we lift others so that everyone gets ahead. By adopting this healthy perspective, we create an environment where mutual success is celebrated. This kind of humble service doesn’t reduce us to doormats; rather, it transforms us into bridges that build strong, healthy relationships.

Sometimes, being a bridge means bearing the weight of others’ offenses without breaking. Solomon wrote, “A person’s discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). That’s a picture of maturity and grace at work. When we allow love to cover the small hurts and frustrations of workplace interactions, we open the door to peace, trust, and progress. In doing so, we reflect Christ’s patience and forbearance, showing that strength is not in retaliation, but in enduring with grace. And when someone treats us poorly, it’s natural to hurt, but unhealthy to hate. Extending grace, especially in the face of minor offenses, is a healthy way to let go and move forward.

As believers, we are called to a deeper kind of care for our coworkers—one that goes beyond simply making the workplace more efficient or harmonious. We are called to genuinely desire their well-being, not just because it benefits the office environment, but because we truly want what is best for them. Our hearts should be motivated by a sincere desire to see them succeed, not out of competition, but out of a willingness to partner with them in their growth and success. Paul exhorts us, “Therefore encourage one another and build one another up” (1 Th 5:11). Every word of encouragement, every thoughtful act, every moment of unselfish service becomes a quiet but powerful ministry in the marketplace, where the love of Christ is made evident.

Interestingly, when we live lives that honor God and edify others, it often paves the way for our own advancement. It’s a principle that favor flows where grace goes. In a world that relentlessly focuses on personal branding and professional advancement—where everything is geared toward self-promotion—believers are called to a higher standard: to serve without recognition, to bless without being asked, to love without expecting love in return, and to give with no prospect of receiving. For the growing Christian, virtue becomes its own reward. We work diligently, but we do so with heaven’s values in mind, not merely the goals of our employers. If we want to leave a lasting, positive impression in our workplaces, we must strive to reflect Christ in all we do. Show up with grace, offer help more than what’s asked of you, and remember: it is entirely possible to ascend the ladder of success while lifting others up alongside you. In doing so, we mirror the humility and servant-hearted leadership of our Savior.

Dr. Steven R. Cook

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Spiritual Health in a Sick World

Posted on May 3, 2025 by Dr. Steven R. Cook

As Christians living in a fallen world, we should not be surprised when adversity comes. It is the natural consequence of living in a creation under the curse of sin (Gen 3:17-19), where “the whole creation groans” (Rom 8:22), and where spiritual warfare rages invisibly behind visible circumstances (Eph 6:12). Adversity takes many forms—physical illness, relational conflict, financial strain, social or political hostility, or simply the grind of daily pressures. Often, these difficulties are part of God’s training ground for spiritual growth (Rom 5:3-5; Jam 1:2-4). And we know that God is always in control of life, and when He turns up the heat, He never takes His hand off the thermostat. And it in this fallen world that we live, work, raise our families, and engage in Christian service.

As God’s children, our responsibility is to view adversities as opportunities to grow and shine—to see them as vehicles God uses to foster our spiritual development, if we are willing to embrace them. Of course, it feels unnatural to welcome pain, to hug the cactus. But if we are to grow mentally, emotionally, and spiritually, we must do just that. And we do it by faith, not by feelings. We choose to thank God not only in all things (1 Th 5:18), but for all things (Eph 5:20), especially the trials, the hardships, the pains, because we know He is using them to burn away the dross of weak character and refine the golden qualities He wants to see in us. By faith, we choose to “exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4), and to “consider it all joy… when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be mature and complete, lacking in nothing” (Jam 1:2-4). This response is accomplished faith, not feelings. But if we fail to approach adversity by faith, we run the risk of being crushed by it.

Adversity is what happens to us; stress is what happens in us. The difference lies in our mental attitude and whether we’re drawing upon human viewpoint or divine viewpoint. Sadly, we often suffer more in our minds than in reality. That’s why it’s critical that we identify aberrant thinking, arrest it, isolate it, and replace it with God’s Word. Truth liberates, but Satan wants to keep us down—keep us captive, enslaved to his lies. As growing Christians, we are “destroying speculations and every lofty thing raised up against the knowledge of God, and taking every thought captive to the obedience of Christ” (2 Cor 10:5). Learning to do this is hard, especially if we’ve operated by sloppy thinking throughout our lives. Training our minds to identify irrational thoughts and replace them with divine truth can feel like the fight of a lifetime. But over time, we grow stronger—mentally and spiritually—learning to recalibrate our thinking according to the standard of God’s Word (Psa 1:2; Rom 12:1-2). Sometimes this transformation takes years—even decades. Our minds are like gardens. If left unattended, weeds sprout, trash blows in, and they eventually look like dumps. But with daily care—pulling weeds, removing trash, and sowing and watering truth—beautiful things grow, and they begin to reflect the order and beauty God desires. What we sow, we will reap. But we must sow wisely, and consistently.

In my younger years as a Christian (ages 10 to 21), I fell into Satan’s world system, and it nearly destroyed me. I spent years sowing venom into my soul through television, punk rock and heavy metal music, as well as worldly literature and conversations (1981–1988). I also poisoned my body and brain during these years with hard drugs (PCP, cocaine, meth, LSD, marijuana, etc.). Much of my activity was an attempt to deaden the pain of an empty heart and a self-centered life. I eventually became suicidal for a year, lived homeless on the streets of Vegas for several weeks, and afterwards served a two-year prison term (1988–1990). But God—who loves His enemies and rotten sinners (Rom 5:6-10)—met me in my brokenness and rescued me from the ash heap of my own ruin. I accepted His love and welcomed the path He set before me, learning to walk with Him in righteousness. But the journey is long, and even after 35 years, I’m still unpacking the trash from my soul, still pulling weeds, and daily sowing the beautiful truths of God’s Word. The key is discipline—spiritual discipline. It means spending hours in Scripture every day, expunging human viewpoint and replacing it with divine viewpoint. It means consciously applying God’s Word by faith and being a doer of the Word (Jam 1:22), and making moment-by-moment choices to walk in the light of Scripture, and to walk in a manner worthy of my new identity in Christ (Eph 4:1-2).

I’ve come to understand that ruminating on my past—especially my failures, hurts, and losses—does more harm than good. It often feeds a victim mentality, which isn’t spiritually or emotionally healthy, even when I’ve truly been wronged. Instead, I must train my mind to focus on God and His Word. As Paul wrote, “one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal” (Phil 3:13-14). That takes faith and mental discipline. Only through prolonged, intentional focus is my thinking recalibrated and spiritual health maintained. Living in a new normal—a healthy normal—doesn’t happen by chance, but by repeated, faith-driven choices. As Isaiah said, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You” (Isa 26:3).

Biblically, I’ve learned that God designed us as both physical and spiritual beings, and when we neglect one or the other, it creates imbalance. Our bodies and souls are intimately connected, and what affects one will inevitably impact the other. Paul warned us not to be drunk with wine, which dulls the mind and hinders the work of the Spirit (Eph 5:18). By extension, if wine can hinder the Spirit’s influence, so can other physical factors—such as poor nutrition, dehydration, or lack of sleep. As Christians, when the pressures of life increase, it’s important to recognize that sometimes what we need most isn’t more activity—like Bible studies or prayer meetings—but rather rest. God has made us both physical and spiritual beings, and when we neglect our physical needs, we undermine our ability to function spiritually. After a season of intense ministry and spiritual conflict, Elijah, worn out by stress and fear, fled from his circumstances (1 Kings 19). But God’s remedy for His prophet was simple: rest, nourishment, and solitude. To avoid a breakdown like Elijah’s, we must periodically step back and evaluate our lives—our relationships, work, habits, and schedules—and make wise adjustments to avoid being crushed by unmanaged stress. Even our Lord Jesus, perfect in every way, withdrew from the demands of ministry to retreat to the mountains and recalibrate in quiet communion with the Father (Matt 14:23; Mark 6:46; Luke 5:16). I’m certain He enjoyed the sights and sounds of nature and a gentle stream. If the sinless Son of God took time to rest and recalibrate, how much more do we need it?

In conclusion, navigating the trials and stresses of life is an inevitable part of living in a fallen world. Yet, as we embrace these challenges by faith, we can find growth and spiritual strength. God is not distant in our struggles; He is refining us through them, teaching us to rely on Him more fully and to cultivate the discipline of walking in His Word. By maintaining a focus on Him and His promises, we can learn to recalibrate our thinking, embrace the peace He offers, and avoid being consumed by the weight of adversity. Just as Jesus took time to rest, we too must remember that self-care—both physical and spiritual—is an essential part of our faith journey. Through consistent discipline, we will continue to grow in our understanding, our faith, and our ability to shine as lights in this dark world, knowing that God is always with us, shaping us, and guiding us toward the hope and joy that are found in Him alone.

Dr. Steven R. Cook

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The Gift of Life and the Call to Discipleship

Posted on May 2, 2025 by Dr. Steven R. Cook

Eternal life is free. Absolutely free. No strings attached. It costs us nothing—not one good deed, not one tear of remorse. Why? Because it cost Christ everything. He paid it all. The cross wasn’t a down payment; it was the full purchase price (John 19:30). He bore our sins (1 Pet 2:24), satisfied divine justice (Rom 3:25-26), and secured eternal life as a gift for all who believe (Rom 6:23; Eph 2:8-9). We don’t earn it, work for it, feel our way into it, or promise to do better tomorrow. We simply believe in the Lord Jesus Christ. God’s Word is clear: “whoever believes in Him shall not perish, but have eternal life” (John 3:16b), and “The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him” (John 3:36), and “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23b).

But discipleship? That’s a different matter. Discipleship costs. It demands something of us. It calls for lifelong commitment, learning, training, and sacrifice. It’s not a ticket to heaven—it’s a call to follow the King in the devil’s world. Eternal life is ours the moment we trust in Christ. Discipleship is the daily grind of growing up spiritually, standing firm, and making choices that often come with a price tag (Luke 14:27-33). We don’t become disciples to be saved; we choose to be disciples because we are saved.

Let’s not conflate justification with sanctification. Blurring the line between eternal life and discipleship muddies the gospel and frontloads grace with legalism. Grace doesn’t demand—discipleship does. Eternal life is received by faith alone (John 3:16); discipleship is pursued through ongoing obedience as we learn and live God’s Word by faith (1 Pet 2:2; 2 Cor 5:7). One gives us a new position in Christ. The other determines our spiritual growth and impact in the devil’s world.

As Christian disciples, God tells us how to live the spiritual life. He commands us to “be filled with the Spirit” (Eph 5:18), to “walk by the Spirit” (Gal 5:16), and instructs us “to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age” (Tit 2:11-12). He also supplies the power to live righteously, strengthening us “with power through His Spirit in the inner self” (Eph 3:16). God faithfully takes care of us, for He “will supply all your needs according to His riches in glory in Christ Jesus” (Phil 4:19; cf. Matt 6:31-33). And when our life is over and our mission is complete, He evaluates and rewards us, “For we must all appear before the judgment seat of Christ, so that each one may receive compensation for his deeds done through the body, in accordance with what he has done, whether good or bad” (2 Cor 5:10; cf. 1 Cor 3:13-14).

In summary, eternal life is God’s gift to us (Rom 6:23; Eph 2:8-9). Discipleship is God’s work in us and through us, as we submit to Him (Jam 4:7), learn His Word (1 Pet 2:2), walk by faith (2 Cor 5:7), and advance to spiritual maturity (Heb 6:1). Eternal life is instantaneous and permanent, accomplished the moment we believe in Christ (John 3:16). Discipleship is progressive, a lifelong journey of transformation (Rom 12:2; 2 Cor 3:18; Col 2:6-7; Phil 1:6). God’s gift of eternal life secures our position in heaven (John 10:28), while discipleship determines our capacity to glorify Him in time and our reward in eternity (1 Cor 3:12-15; 2 Cor 5:10).

Dr. Steven R. Cook

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God Does Not Promote Everyone

Posted on April 28, 2025 by Dr. Steven R. Cook

There are many among us whom God does not promote in this world—not because He does not love us, but because He knows that promotion in this life could lead to pride, self-reliance, or a distraction from His eternal purposes. God’s timing and plan for our growth often involve waiting and humility, as He seeks to prepare us spiritually, build our character, and protect us from the dangers of seeking glory in our own strength. Ultimately, His desire is for us to depend on Him and align with His will—not for our own advancement, but for His glory and the service of others.

Biblically, it is always true that “The LORD makes poor and rich; He brings low, He also exalts” (1 Sam 2:7). We, in our human nature, often long for the high places—the rich, the exalted, the honored. Yet, the vast majority of us, as God’s people walking in His will, often find ourselves among the poor and the lowly in this world. As followers of Christ, our focus must not be on securing our place in this world, but on seeking His will and His glory, regardless of our earthly position. In the end, it is not where we stand in this world that matters, but whether we stand in His will. Let us remember that Jesus, though suffering and dying on the cross, was fully within God’s will (Luke 22:42; John 10:18). Paul, likewise, remained in God’s will even while imprisoned for the sake of the gospel (Acts 21:11-14; Phil 1:12-14). John, exiled on the island of Patmos, was exactly where God wanted him to be (Rev 1:9), and Peter, though persecuted and bound in chains, was faithfully walking in God’s will (Acts 12:1-5). Indeed, it is God’s will that all who desire to live godly lives will face suffering in this world (2 Tim 3:12). In all these examples, we see that God’s will is not defined by the absence of hardship, but by knowing and living His Word by faith, and maintaining an unwavering commitment to seek His glory above all else, no matter the cost.

God’s Word does not promise us health, wealth, or prosperity as guarantees in this life. Rather, it emphasizes the value of humility, contentment, and the proper use of whatever resources God entrusts to us. In many cases, God uses poverty as a means of spiritual growth and deepened dependence on Him. Paul explains that godliness with contentment is great gain, and he urges that if we have food and clothing, we should be content (1 Tim 6:6-8). He also warns us that those who desire to be rich fall into temptation and a snare (1 Tim 6:9). The focus is on humble dependence on God, regardless of our material circumstances. Paul himself spoke of learning to be content in any situation—whether in abundance or in need—as he had come to depend on God alone, regardless of whether he had much or little (Phil 4:11-13). James reminds us that God chose “the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him” (Jam 2:5). Ultimately, whether God calls us to remain poor or allows us to have wealth, our focus must remain on faithfulness, humility, and dependence on Him. Wealth or poverty, in and of itself, is not the issue; what matters is how we respond to God’s sovereignty over our lives. In some cases, God may allow—or even ordain—that we remain poor in order to keep us humble, dependent on Him, and focused on eternal treasures rather than material gain (Matt 6:19-21).

In conclusion, true promotion in life comes from the Lord, and it is always in accordance with His perfect will and timing. It is not achieved through self-promotion or manipulation, but through faithfulness, humility, and a steadfast reliance on God. We are called to trust in His sovereignty and allow Him to exalt us in His time. Whether He grants us wealth or poverty, success or hardship, the ultimate goal is to grow spiritually, remain humble, and depend fully on His provision. As we humble ourselves before the Lord, He will take care of the rest, promoting us in ways that align with His eternal purposes. Let us focus not on climbing the ladder of worldly success, but on honoring God in whatever circumstances He places us, knowing that His rewards are far greater than anything this world can offer.

Dr. Steven R. Cook

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When Grace Met Betrayal

Posted on April 26, 2025 by Dr. Steven R. Cook

When Judas came to betray Jesus, the Lord looked at him and, in a final act of grace, called him “friend” (Matt 26:50). Amazing. It was one of the most tender and tragic moments in all of Scripture. Jesus wasn’t blind to Judas’ intentions—He had already told the disciples that one of them would betray Him, and He knew exactly who it was (John 13:21-27). Yet when the traitor came with a kiss, Jesus met him not with anger, but with grace.

The word “friend” (ἑταῖρος hetairos) refers to a familiar companion or fellow-associate. For Jesus to employ this term meant the door of grace was open for Judas, even in the final hour. Jesus didn’t need to say much. Sometimes one word can be a sermon. In calling him “friend,” Jesus was offering Judas one last opportunity to change his mind, to step back from the ledge. Radmacher notes, “Even though He knew Judas’s wicked heart and actions, Jesus offered him friendship and an opportunity to change his mind.” (Earl D. Radmacher, Nelson’s New Illustrated Bible Commentary, 1196). Sadly, Judas had already made up his mind. Walvoord states,

How heartbreaking it is to be close to Jesus—close enough to kiss Him—and still be lost. Jesus loved Judas (John 13:1), served him, washed his feet (John 13:5), and offered him bread (John 13:26). But love does not force itself. Grace always gives space for a response. Sadly, Judas took the kiss and walked into the night (John 13:30). And still, Jesus stayed true to His mission, never once stepping out of character. He showed us that even in betrayal, love speaks the final word.

As followers of Christ, we are called to model the same grace Jesus showed—even to those who betray us. He didn’t let Judas’ treachery change His character, and neither should we let others’ failures harden our hearts. Jesus taught us to “love your enemies… so that you may be sons of your Father… for He causes His sun to rise on the evil and the good” (Matt 5:44-45). This is common grace—God’s kindness to all, regardless of merit—and we reflect His heart when we do the same. Sometimes the greatest testimony isn’t in what we say, but in how we treat those who wound us. Like Jesus, may we be willing to say “friend” even in the face of betrayal, offering grace not because it’s earned, but because it flows from the One who lives in us (Gal 2:20; Eph 4:32).

Dr. Steven R. Cook

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Does God Promise Promotion and Prosperity?

Posted on April 24, 2025 by Dr. Steven R. Cook

The Bible teaches that true promotion in life comes from the Lord, not from our own efforts, political maneuvering, or self-promotion. Though I am speaking primarily about promotion in ministry, the principle also applies to advancement in human institutions such as the workplace, academia, the military, and other fields. Scripture makes the principle clear: “God is the Judge; He puts down one and exalts another” (Psa 75:7). According to Estes, “God is continually judging the earth, so no human can evade his sovereign control. In his judgment God humbles the proud and exalts the humble (cf. Ps 113:7-9). This has been his pattern throughout history, and it will continue in the future.”^[1] This underscores the fact that God is the ultimate authority when it comes to promotion. Divine promotion is based on our capacity, not our ambition. God promotes us when we are prepared—when we have grown spiritually, developed humility, and aligned ourselves with His divine viewpoint. In contrast, worldly promotion is driven by self-interest, image-building, and manipulation—all of which directly oppose the humility God requires of us (Jam 4:6-7; 1 Pet 5:6). When we attempt to advance by worldly means, we are trusting in our own strength and schemes, rather than relying on God’s provision. Such promotion is not recognized or honored by the Lord.

However, this doesn’t mean we are to be passive. The Christian life is one of active pursuit, where we intentionally grow in grace and knowledge (1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Gal 2:20), glorify God (1 Cor 10:31), serve others (Phil 2:3-4), work with honesty and diligence (Col 3:23), remain content and grateful (Phil 4:11-12), humble ourselves (1 Pet 5:6), and live under the filling of the Spirit (Eph 5:18). But we don’t seek recognition or strive to exalt ourselves. That’s arrogance, and it inevitably leads to divine discipline (Luke 14:11; Heb 12:6). Instead, we allow God to do the exalting—in His time, His way, and for His glory.

True promotion from God is not achieved by manipulating circumstances or following the world’s playbook. It comes as a result of humility, faithfulness, and spiritual growth through God’s Word. Those who trust in His sovereignty and patiently wait for His timing will receive promotion that is both eternal and in accordance with His will. As James reminds us, “Humble yourselves in the presence of the Lord, and He will exalt you” (Jam 4:10). Fruchtenbaum notes, “The command fundamentally requires the believer to cast away pride. Those who do so shall experience this promise of exaltation, leading to spiritual elevation. This is a truth because God bestows grace to the humble.”^[2] There are no shortcuts or self-promotion strategies. We focus on spiritual growth and remaining in fellowship with Him. We do our part, and God handles the timing and the promotion. The bottom line: If God doesn’t promote us, we are not promoted.

The Example of Joseph

An example of this truth can be seen in the life of Joseph in the Old Testament. Joseph’s rise to power in Egypt was not due to his own manipulation or self-promotion. Despite facing years of hardship—betrayed by his brothers, falsely accused by Potiphar’s wife, and imprisoned—Joseph did not seek to elevate himself by worldly means. Instead, he remained faithful to God, maintained his integrity, and served with excellence in every situation. In Genesis 41, when Pharaoh had troubling dreams, it was Joseph’s faithfulness to God and his spiritual wisdom, not his personal agenda, that led to his promotion. Joseph was quick to give credit to God, saying, “It is not in me; God will give Pharaoh a favorable answer” (Gen 41:16). Ross notes, “Those whom God calls to special service must make it a point to inform the unbelieving world that any success or ability that they have comes from God.”^[3] This acknowledgment of God’s sovereignty in his life demonstrated that Joseph did not seek to promote himself through his own talents or schemes.

Joseph’s promotion to second-in-command in Egypt came solely as a result of God’s timing and divine plan (Gen 41:41-46). Though Joseph sought liberation from prison (Gen 40:14-15), he did not manipulate circumstances or attempt to climb the social ladder. Instead, he trusted God’s plan, remained humble, and God exalted him in His perfect timing. This is a clear example of how true promotion comes from the Lord. It’s not about human effort or self-promotion; it’s about God’s sovereignty and our faithfulness to Him.

Conclusion

In conclusion, Joseph’s life serves as a powerful testimony that divine promotion is not earned through ambition, scheming, or strategic networking, but through humble dependence on the Lord and a consistent walk of faith. God honors those who honor Him—not by the standards of the world, but by the metrics of faithfulness, humility, and spiritual maturity (1 Sam 2:30; Prov 3:5-6). As believers, we are called to be diligent and responsible in whatever roles we are given, but we must resist the temptation to take matters into our own hands in pursuit of advancement. Our job is to remain faithful; God’s job is to promote us when we are ready and when it serves His greater purpose. Whether promotion comes in this life or the next, it is always best when it comes from the Lord. As Paul reminds us, “It is required of stewards that one be found trustworthy” (1 Cor 4:2), and when we are, we can rest in the confidence that our exaltation—if and when it comes—will be from the hand of our gracious and sovereign God.

Dr. Steven R. Cook

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^[1] Daniel J. Estes, Psalms 73–150, ed. E. Ray. Clendenen, vol. 13, New American Commentary (Nashville, TN: B&H Publishing Group, 2019), 53.

^[2] Arnold G. Fruchtenbaum, The Messianic Jewish Epistles: Hebrews, James, First Peter, Second Peter, Jude, 1st ed. (Tustin, CA: Ariel Ministries, 2005), 293.

^[3] Allen P. Ross, Creation and Blessing: A Guide to the Study and Exposition of Genesis (Grand Rapids, MI: Baker Books, 1998), 642.

Overlooking an Offense

Posted on April 16, 2025 by Dr. Steven R. Cook

Solomon wrote, “A man’s discretion makes him slow to anger, and it is his glory to overlook an offense” (Prov 19:11). This verse highlights the importance of wisdom in mastering one’s emotions. It is okay to feel anger, as long as the emotion does not take control. Elsewhere, Solomon warns, “Do not be eager in your spirit to be angry, for anger resides in the heart of fools” (Eccl 7:9; cf. Jam 1:19-20). The Hebrew word for “discretion” (śēḵel) refers to insight, prudence, and discernment—the ability to assess a situation with objectivity rather than reacting emotionally. The phrase “slow to anger” (‘erek ‘appayim) describes a steady, controlled mental attitude, the ability to maintain poise under provocation. This is a mark of spiritual maturity. According to Kitchen “This does not necessarily mean that a man does not get angry. It means, rather, that he conceals that anger well (Prov 12:16) and responds calmly (Prov 15:1) until he can process the wrong that has been done to him.”^[1] In several places the Bible reveals that God Himself is “slow to anger” (Ex 34:6; Neh 9:17; Psa 86:15; 145:8; Joel 2:13; Jon 4:2; Nah 1:3).

The second half of the verse states, “it is his glory to overlook an offense” (Prov 19:11b). The word “glory” (tiph’arah), according to HALOT, means “glory, splendor, and radiance.”^[2] Kitchen states, “It can refer to a reputation, name, fame or renown. Retaliation is not the badge to wear. Rather, let us be known for being adorned by the beauty of forbearance and a longsuffering spirit (Eph 4:32; Col 3:13).”^[3] This is a picture of a soul governed by God’s Word, as the believer chooses to overlook the offense given. Such restraint is not weakness but strength under control, reflecting the character of Christ. It reveals a heart that values unity, grace, and peace over personal vindication (Rom 12:18; Jam 3:17).

This principle of graciously overlooking an offense applies to every area of life—relationships, work, and daily interactions. In personal relationships, the believer who operates with a biblical mindset understands that most offenses are trivial and not worth the mental energy of anger or resentment. Christian integrity demands a biblical mindset, recognizing that reactionary behavior is a distraction from executing God’s plan. In marriage, friendships, and fellowship with other believers, mature love dismisses minor offenses, avoiding mental attitude sins such as bitterness, resentment, and vindictiveness. The same principle holds in the workplace. Professionalism requires composure and controlled speech in the face of criticism or injustice. Solomon wrote, “A gentle answer turns away wrath, but a harsh word stirs up anger” (Prov 15:1). Ross notes, “More than merely gentle or soft, the idea seems to be conciliatory, i.e., an answer that restores good temper and reasonableness.”^[4]

Overlooking an offense is a function of a mind calibrated to grace. God does not deal with us as our sins deserve but extends grace, patience, and mercy. As David wrote, “The LORD is compassionate and gracious, slow to anger and abounding in lovingkindness. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psa 103:8-10). Jesus Christ, in His humanity, demonstrated this mental attitude when He forgave those who crucified Him (Luke 23:34). The believer is called to exhibit the same grace, as Scripture directs us to “Bear with one another, and forgive each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also” (Col 3:13). Those who live in reaction to others are easily manipulated by circumstances and emotions. But the believer who thinks and lives biblically recognizes that anger and retaliation are distractions from the spiritual life. Instead of reacting, they remain objective, maintain composure, and keep pressing forward in the spiritual life.

In summary, Proverbs 19:11 presents a portrait of spiritual maturity marked by discretion, emotional restraint, and gracious forbearance. The believer who is slow to anger and overlooks personal offenses reflects the character of God, who Himself is patient, merciful, and abounding in lovingkindness. This virtue is not a sign of weakness but of inner strength grounded in a biblical worldview and governed by divine wisdom. Rather than being ruled by momentary emotions or the urge to retaliate, the mature believer responds with grace, promoting peace and preserving unity. Such conduct honors the Lord, adorns the believer’s testimony, and serves as a powerful witness in a world prone to reaction and retribution. Let us then pursue discretion and glory, as we walk in step with the Spirit and demonstrate the love and patience of Christ to those around us.

Dr. Steven R. Cook

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^[1] John A. Kitchen, Proverbs: A Mentor Commentary, Mentor Commentaries (Fearn, Ross-shire, Great Britain: Mentor, 2006), 419.

^[2] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1772.

^[3] John A. Kitchen, Proverbs: A Mentor Commentary, 419.

^[4] Allen P. Ross, “Proverbs,” in The Expositor’s Bible Commentary, vol. 5 (Grand Rapids, MI: Zondervan Publishing House, 1991), 992.

How Christians Can Positively Influence Culture

Posted on April 14, 2025 by Dr. Steven R. Cook

We, as Christians, have a critical role in positively influencing culture by living out our faith with commitment and humility. In a society that is drifting further from biblical truth, our unwavering adherence to righteousness can bring about real transformation. By standing firm in God’s Word, sharing the gospel, and engaging with integrity, we can be a light in a dark world, trusting God to use our obedience for His purposes. We must always be mindful that while we are responsible for our faithful actions, the outcomes are in God’s hands, as each generation must choose God and live a life of faithful obedience.

An Example in Good King Josiah

King Josiah of Judah (640–609 B.C.) was one of the few bright lights in an otherwise dark period of Israel’s history. Scripture tells us, “He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or to the left” (2 Ki 22:2). Josiah stands out as a man who was positive to God and who responded with humility and obedience when confronted with divine truth. Jeremiah testified that Josiah “did justice and righteousness…and pled the cause of the afflicted and needy” (Jer 22:15–16). Because of his righteousness, God blessed Josiah, and “it was well with him” (Jer 22:15b). Josiah’s reign illustrates how one man’s faith and obedience to God can bring about real spiritual and cultural transformation, even if only for a time.

Josiah began seeking the Lord while still a teenager (2 Chr 34:3), and by age twenty he began tearing down the pagan altars and idols that had polluted Judah. His reforms weren’t surface-level; they were sweeping, comprehensive, and grounded in true devotion to Yahweh. But the turning point came in the eighteenth year of his reign when the Book of the Law was found in the temple (2 Ki 22:8). When Josiah heard the words of Scripture, he tore his clothes in sorrow. This reveals a heart that is sensitive to God and His Word. Wiersbe states, “How people respond to God’s Word is a good indication of their spiritual appetite and the strength of their desire to please the Lord.” (Warren Wiersbe, Be Distinct, p. 154). Josiah’s response was immediate, heartfelt, and obedient. He didn’t delay; rather, he submitted himself and his nation to the authority of God’s revealed Word.

Josiah humbled himself and sought the Lord, and the Lord responded with grace, saying, “Because your heart was tender and you humbled yourself before the Lord… I truly have heard you” (2 Ki 22:19). He gathered the people, read the Law aloud, renewed the national covenant with God, purged the land of idolatry, restored proper worship, and reinstituted the Passover with remarkable zeal (2 Ki 23:1-25). The result was a temporary spiritual revival and cultural alignment with divine truth. Though God had already determined to judge the nation because of the sins of Manasseh (2 Ki 23:26-27), He delayed the destruction because of Josiah’s faith and faithfulness. Josiah demonstrates that when truth is recovered and received with humility, it produces personal and public reformation.

However, Josiah’s spiritual legacy did not continue into the next generation. His successors—Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—were all spiritually bankrupt. None of them followed Josiah’s example. In an amazing display of wickedness, each subsequent king turned away from the Lord and “did evil in the sight of the Lord” (2 Ki 23:32, 37; 24:9, 19). They rejected the Word of God, oppressed the people, silenced the prophets, and returned to idolatry. Jehoiakim even burned the scroll of Jeremiah (Jer 36:23). Zedekiah resisted all prophetic counsel and ultimately rebelled against Babylon, bringing about the destruction of Jerusalem and the temple in 586 B.C.

This teaches us that the faith and obedience of one generation does not automatically carry over to the next. Each generation must respond positively to the Lord and choose to walk in righteous conformity to His Word. Josiah’s sons had access to truth, godly heritage, and spiritual opportunity—but they rejected it. As a result, the nation was judged, just as God had warned. The covenant blessings were forfeited, and the curses fell (cf. Deut 28).

Practical Steps for Christians to Positively Influence Culture

Like Josiah, Christians in America today are called to be a positive influence in a culture that is drifting from biblical truth. Though the Church is not under the Mosaic Covenant, and America is not a covenant nation like Israel, the principle remains that “Righteousness exalts a nation, but sin is a disgrace to any people” (Prov 14:34). Radmacher states, “Although each individual is responsible for his or her actions, the effects extend to the whole community.” (Earl Radmacher, Nelson’s New Illustrated Bible Commentary, 760). Believers are ambassadors for Christ (2 Cor 5:20), and our lives should reflect truth, grace, and righteousness. Here are five practical steps we can take to be a positive biblical influence:

We must be personally committed to God’s Word. Josiah responded to Scripture with reverence and action. We need to read God’s Word and obey it, for it is in the obedience that blessing comes. As Jesus said, “Blessed are those who hear the word of God and observe it” (Luke 11:28). Biblical ignorance is a degenerative virus in any nation that accelerates divine discipline and guarantees cultural collapse. But when believers learn and live God’s Word under the filling of the Spirit, God provides temporal blessing by association, even if only for a limited period of historical grace (2 Tim 3:16-17).
We need to support and promote sound Bible teaching. Churches must return to exegetical and expositional teaching of the Word of God. Doctrine matters. Emotionalism and entertainment may fill pews, but only truth transforms lives (Rom 12:2). Shallow teaching produces shallow thinking, and shallow thinking leads to spiritual instability. Only a steady intake of sound Bible teaching can equip believers to grow to maturity and stand firm in an age of confusion (Eph 4:14-15).
We must intentionally pass on our faith to the next generation. Josiah’s example wasn’t enough for his sons. Parents, pastors, and teachers must train young people to think biblically, love the Lord, and stand firm in a confused world (Deut 6:6-7; Eph 6:4). Faith is not inherited—it must be taught, explained, and modeled with clarity and conviction. If we fail to ground the next generation in sound Bible teaching, Satan will gladly disciple them in error.
We should engage the culture with courage and clarity. Josiah didn’t hide his convictions. He acted publicly with confidence. Likewise, we must speak truth in love (Eph 4:15), vote biblically, and influence our communities without compromise. Silence in the face of moral and spiritual decay is not neutrality—it’s surrender. God has called us to be salt and light in the world, preserving what is good and exposing what is false (Matt 5:13-16).
We must pray for national revival and remain faithful even if it doesn’t come. God answered Josiah’s humble prayer, and He still listens today (1 Tim 2:1-4). Though we may not see cultural reform (as we hope), we can still be part of a spiritual remnant that honors Christ in a dark age. Our responsibility is not to guarantee results, but to walk in obedience and leave the outcomes to God. Even in seasons of decline, faithfulness shines brightest when the night is darkest (Phil 2:15-16).

Josiah’s story reminds us that the influence of one faithful believer can make a difference. His legacy is a call to positive volition, obedience to Scripture, and courageous leadership. While we cannot control the choices of the next generation, we can make our own count, and we can trust God with the results. As Christians, God calls you to “prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, holding fast the Word of life” (Phil 2:15-16a). Stand firm, Christian, and let the light of God’s truth shine through your life. As you walk in His Word, you not only reflect His light but also become an encouragement to others who are struggling in a dark world.

Dr. Steven R. Cook

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Why Rejection Hurts: And How to Deal with It

Posted on April 11, 2025 by Dr. Steven R. Cook

Rejecting others and being rejected can be either right or wrong, depending on the motive and manner in which it is carried out. Biblically, there are times when rejection is necessary, such as protecting oneself from unwarranted harm or ungodly influence (Matt 7:6; 1 Cor 15:33). However, rejection becomes wrong when it is rooted in pride, prejudice, or a lack of compassion (Jam 2:1-9). I will address some healthy reasons for rejection at the end of this article, but first, I want to address the pain associated with wrongful rejection and how we can deal with it.

Why Rejection Hurts

Rejection hurts, and there’s a reason for it. When we’re wrongfully rejected, something fundamental to our design feels violated. It’s not just a psychological inconvenience; it’s a disruption of a relational need wired into our humanity. From the very beginning, the Lord said, “It is not good for the man to be alone” (Gen 2:18). From a biblical perspective, we understand that people are made in the image of God (Gen 1:27), and God Himself is relational—Father, Son, and Holy Spirit in eternal fellowship (John 17:5, 24). When people wrongfully exclude us, ignore us, or turn their backs on us, something deep within us feels the pain. It’s not just a bruised ego—it’s the ache of a heart made for love, fellowship, and acceptance. Acceptance is linked to approval and a sense of belonging or security, especially in relationships that carry authority or influence. Barber notes:

Isaiah tells us that Jesus “Was despised and forsaken of men, a man of sorrows and acquainted with grief; He was like someone people turned away from; He was despised” (Isa 53:3). The Lord Jesus knows the pain of rejection. Isaiah calls Him “a man of sorrows,” not because He was somber or gloomy, but because He carried the sorrows of a broken world—including the sorrow of being rejected. John tells us that Jesus “came to His own, and they did not receive Him” (John 1:11). By the end of His ministry, Jesus expressed sorrow over those He loved, yet they had rejected Him (Matt 23:37). According to Richards, “Jesus knew the pain of rejection, and the hurt of ridicule. Jesus knew feelings of abandonment and felt the anger of those whose hearts fed on hate. In all this, Jesus suffered.”^[2]

Rejection hurts—especially when it comes from someone we admire or respect, like a parent, teacher, or spiritual mentor. When people we look up to affirm us, it strengthens our sense of worth and stability. But when they withhold that affirmation—or worse, turn away—it can shake our confidence and stir up all kinds of emotional turmoil. If we’re not careful, rejection—real or imagined—can lead to resentment, bitterness, and a sinful pattern of self-protection that builds walls instead of bridges. But there’s a better way. Instead of feeding the hurt, we can bring our pain to the Lord and let Him carry the burden. He knows how to heal the wounds no one else sees. By faith, we can choose to respond—not with anger or coldness—but with grace, humility, and love. That’s exactly what Paul did. When everyone deserted him at his first defense (2 Tim 4:16), he didn’t lash out or hold a grudge. He simply said, “May it not be counted against them” (2 Tim 4:16b). That’s similar to the words of Jesus on the cross and Stephen when being stoned (Luke 23:34; Acts 7:60). Grace is stronger than resentment, and love leaves no room for bitterness.

How to Deal with Rejection

Rejection is a difficult part of life, and Christians, though loved and chosen by God, are not immune. Whether it’s personal rejection, ministry opposition, or simply being misunderstood, it can wound deeply. But Scripture provides us with solid, faith-driven ways to respond that are rooted in truth rather than emotion.

First, we must choose to live by faith, not by feelings. Rejection often stirs up emotions of worthlessness, fear, or resentment—but feelings are not reliable indicators of truth. Scripture calls us to “walk by faith, not by sight” (2 Cor 5:7), and that includes not walking by how we feel. Faith clings to what God has said, not what the world says or how the soul may tremble in the moment. When feelings shout “You’re not enough,” faith calmly replies, “I am accepted in the Beloved” (Eph 1:6). Faith is the key. As Christians, we live in a physical and spiritual realm at the same time. It is a dual reality. The Christian life involves living by faith in unseen realities while navigating a world that often hits hard in visible, physical, and emotionally bruising ways. When we experience human rejection, it happens in the physical world, and the pain is relational, social, emotional, physical, and personal. Rejection is often immediate and sensory, while the approval of God is eternal and spiritual, discerned by faith, and applied through His Word (2 Cor 5:7; Heb 11:1). God’s presence doesn’t always come with visible gestures or audible words. His smile is not on a face we can see—but it is real nonetheless, as communicated in the promises of Scripture.

This is where spiritual maturity finds its footing—not in the absence of pain, but in the resolve to interpret life through the lens of God’s Word rather than feelings or circumstances. The apostle Paul, for example, suffered physical beatings (2 Cor 11:23-28), social slander (2 Cor 6:8), and personal abandonment (2 Tim 4:16), yet he wrote with confidence, “Since God is for us, who is against us?” (Rom 8:31). He did not deny the pain but elevated the truth. God’s Word became more real to him than the chains on his wrists or the pain in his heart. As Christians, we must learn to apply Scripture to our situation, to bring the unseen reality of God’s acceptance and love into the very arena where human rejection stings. It’s a discipline of faith—a spiritual defiance against the tyranny of experience. God does not forget His people (Isa 49:15-16), and He does not fail to smile upon us (Num 6:25).

Second, we must seek the Lord in prayer. Samuel is a good example of someone who felt the sting of rejection, and handled it by means of prayer and divine viewpoint thinking. Samuel was a great leader and judge over Israel, but when he grew older, the elders of Israel gathered and said to him, “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations” (1 Sam 8:5). This was rejection, plain and simple—and it hurt. The text tells us, “But the thing was displeasing in the sight of Samuel” (1 Sam 8:6a). Yet Samuel acted wisely, as a mature believer, for we are told, “Samuel prayed to the LORD” (1 Sam 8:6b). Here is wisdom. God revealed to Samuel that the people’s rejection was not directed at him, but ultimately at the Lord, who told him, “They have not rejected you, but they have rejected Me from being king over them” (1 Sam 8:7). Barber notes, “This new perspective took the sting out of what had happened and kept Samuel from nursing a grievance. God’s words reassured him of his standing before Him.”^[3] Prayer allowed Samuel to bring his burden before the Lord and to cast his cares upon Him (1 Pet 5:6-7). This enabled Samuel to process the situation, address the injustice, and express his emotions honestly in the Lord’s presence. Rather than stew in anger, he entrusted the matter to God—and the Lord handled it. Even when others reject us, God remains. He has promised, “I will never desert you, nor will I ever forsake you” (Heb 13:5). The Lord walks with us, and He is for us (Rom 8:31).

Third, view rejection as an opportunity for spiritual growth. James tells us to “consider it all joy” when we encounter trials, for they produce endurance and maturity (Jas 1:2-4). Rejection can deepen our dependence on the Lord, refine our character, and focus our priorities. Paul wrote, “we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). This kind of response is done by faith and not feelings, as we frame the suffering—whether rejection or something else—from the divine perspective as something useful to the Lord to develop and shape us into the people He wants us to be. God wants us to grow up, not just grow old, and the trials of life are sometimes used as His vehicle to bring us where He wants, so that we are better and not bitter.

Fourth, we must respond with grace rather than bitterness. When others insult us, ignore us, or mistreat us, the natural response is to strike back, sulk, or stew in silent anger. But Jesus calls us to something higher, saying, “Bless those who curse you, pray for those who mistreat you” (Luke 6:28). That’s not weakness—it’s the strength of grace. When we bless instead of blast, when we pray instead of plot, we’re walking in the footsteps of our Savior. Peter reminds us that even when Jesus was unjustly treated, “He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Pet 2:23). Jesus didn’t need to defend Himself because He had already placed Himself in the care of the One who judges all things justly. This should be our pattern. When we’re wronged, we don’t have to carry the gavel—we can leave the judgment to God. Our part is to guard our hearts from the slow poison of bitterness. When we choose grace over a grudge, it not only honors the Lord, it keeps us free from the weight of anger, the burden of revenge, and the trap of self-pity. Anyone can return insult for insult, but only Spirit-filled believers can return good for evil (Rom 12:21). This honors the Lord and keeps our hearts free from the corrosion of resentment.

When Rejection is Valid

Rejection, at times, is not only valid, but deserved. If we’re living unwisely, acting like fools, stirring up strife, or harming others—whether through words, actions, or attitudes—it should come as no surprise when people take a few steps back. And honestly, they should. God has not called us to be victims of our own bad decisions, nor has He asked others to applaud our folly (Prov 14:7; 22:10). When people set healthy boundaries to guard their own spiritual, emotional, or even physical well-being from our arrogance or recklessness, they’re not being mean—they’re being wise (Prov 13:20; 27:12). Grace does not mean enabling sin, and love does not mean tolerating abuse. There’s a time to walk with someone—and a time to walk away (Eccl 3:5b).

There are times when rejection is not about someone else’s selfishness, but about our own need for correction. If we gossip, manipulate, lash out, or drain others with constant negativity or entitlement, it’s wisdom—not cruelty—when someone says, “No more.” That’s not rejection rooted in hatred or pride; it’s discernment born out of a love for peace and righteousness (Prov 22:10). Sometimes the wisest thing someone can do is step away. And we need to be mature enough to recognize that not all rejection is persecution. Some of it is wise preservation.

Personally, when I have been foolish (which has been many times), God has used rejection as a corrective tool to help shape my character, prune my pride, and teach me the value of humility, wisdom, and relational integrity. There have been numerous occasions where I’ve had to humble myself, admit my folly to others, accept the consequences of my actions, and seek forgiveness and restoration. That realization—painful as it is—can open the door to real change and healthier relationships.

In conclusion, rejection is painful, but it’s not purposeless. Whether it comes from others unjustly or results from our own folly, God can use it to teach, correct, and mature us. The key is how we respond. When we bring our wounds to the Lord, walk by faith in His Word, and choose grace over bitterness, rejection becomes a refining fire—not a consuming one. In God’s hands, even rejection can become transformative.

Dr. Steven R. Cook

Related Articles:

^[1] Cyril J. Barber, The Books of Samuel: The Sovereignty of God Illustrated in the Lives of Samuel, Saul, and David, vol. One (Eugene, OR: Wipf and Stock Publishers, 2003), 99.

^[2] Lawrence O. Richards, The Teacher’s Commentary (Wheaton, IL: Victor Books, 1987), 1032.

^[3] Cyril J. Barber, The Books of Samuel, 103.

Salvation in Three Tenses

Posted on April 9, 2025 by Dr. Steven R. Cook

The Bible presents salvation in three tenses. Radmacher states, “Spiritual salvation involves three tenses—past, present, and future. Doctrinally these are expressed as justification, sanctification, and glorification, but each one is part of the broad scope of salvation.”^[1] In the past and future aspects, God alone does all the saving—justification in the past (Eph 2:8-9) and glorification in the future (Rom 8:30; 1 John 3:2). However, in the present aspect, sanctification, human volition plays a role. While God initiates and enables spiritual growth (Phil 1:6), believers are called to actively learn and live according to His Word (1 Pet 2:2; 2 Pet 3:18), and cooperate with the Holy Spirit (Eph 5:18; Gal 5:16). Thus, while God is the sole agent in the past and future tenses, believers participate in the present tense through obedience in sanctification.

In the past, salvation is viewed as justification, where an individual is saved from the penalty of sin through faith alone in Christ alone (Rom 5:1; Eph 2:8-9). This is a once-for-all event in which the believer is declared righteous before God, not based on any works, but on the finished work of Jesus Christ on the cross. Justification is a legal declaration in which God imputes the righteousness of Christ to the believer based on their faith in Him, resulting in the believer being declared just in God’s sight (Rom 3:28; 2 Cor 5:21; Phil 3:9). This aspect of salvation is immediate and irreversible, providing the believer with assurance of eternal life. Ryrie states, “The moment one believed he was saved from the condemnation of sin (Eph 2:8; Tit 3:5).”^[2]

In the present, salvation is referred to as sanctification, where the believer is progressively saved from the power of sin. This process involves the believer’s daily walk with the Lord, where they are being conformed more and more into the image of Christ (Rom 12:1-2; Phil 2:12-13). Sanctification is not automatic but requires the believer’s active cooperation through the filling of the Holy Spirit (Eph 5:18), walking by faith (2 Cor 5:7), and the practice of spiritual disciplines such as biblical meditation (Psa 1:2), prayer (1 Th 5:17), good works (Gal 6:10), and service to others (1 Pet 4:1). The believer is continually growing in grace and knowledge (2 Pet 3:18), being set apart for God’s purposes and living in a way that glorifies Him (1 Cor 10:31).

In the future, salvation is understood as glorification, where the believer will be saved from the presence of sin when they are fully conformed to the image of Christ (Rom 8:30; Phil 3:20-21; 1 John 3:2). Glorification occurs when Christ returns and the believer receives a resurrected, imperishable body, free from the effects of sin (1 Cor 15:51-54). This final phase of salvation will complete God’s redemptive work, and the believer will dwell eternally in the presence of God, experiencing the fullness of salvation that was promised. Concerning our future glorification, Chafer states, “The believer is yet to be saved from the presence of sin when presented faultless in glory (Rom 13:11; 1 Th 5:8; Heb 1:14; 9:28; 1 Pet 1:3–5; 1 John 3:1–3).”^[3]

In summary, the three tenses of salvation—justification, sanctification, and glorification—represent the full scope of God’s redemptive work in the life of a believer. Justification, which secures the believer’s position before God, is a one-time event that is solely the work of God, offering eternal assurance. Sanctification, the ongoing process of growth in holiness, requires the believer’s active participation and cooperation with the Holy Spirit. Finally, glorification will be the ultimate fulfillment of salvation, where the believer will be free from sin’s presence and fully conformed to Christ’s image. Together, these aspects of salvation demonstrate the comprehensive nature of God’s grace and His faithful work in the life of every believer, from beginning to end.

How to Enter into Eternal Salvation

To enter into the whole salvation process, one must first receive the free gift of eternal life, which is offered solely through faith in Jesus Christ. Salvation was made possible by Jesus, the eternal Son of God (John 1:1; 17:5), who added humanity to Himself (John 1:14; Col 2:9), lived a sinless life (1 John 3:5), and willingly went to the cross to die for all (John 10:18; 1 John 2:2). Jesus died in our place and bore the punishment for our sins (Rom 5:8; 1 Pet 3:18), and as a result of His death, God the Father is forever satisfied with His payment for our sins (Rom 3:25; 1 John 2:2; 4:10). Through Jesus’ death, burial, and resurrection (1 Cor 15:3-4), forgiveness of sins and eternal life are made available to everyone, “For the grace of God has appeared, bringing salvation to all men” (Tit 2:11; cf. John 3:16; 1 Tim 2:5-6). While eternal salvation is available to all, the benefits of the cross are applied only to those who believe in Jesus as Savior, for “everyone who believes in Him receives forgiveness of sins” (Acts 10:43), and “whoever believes in Him shall not perish, but have eternal life” (John 3:16). Once saved, the Christian is eternally secure and cannot lose his salvation, for “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). The sinning Christian can bring God’s discipline (1 Cor 11:30-32; Heb 12:6; Rev 3:19), and forfeit eternal rewards (1 Cor 3:10-15), but not forfeit the gift of eternal life (John 10:28).

The Bible clearly teaches that eternal life is not earned by works or merit (Rom 4:4-5), but is a gift given by God (Eph 2:8-9). Faith alone in Christ alone is the only requirement for salvation. Paul writes, “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23), emphasizing that eternal life cannot be earned or purchased. If one had to do anything to obtain it, it would no longer be a gift, and grace would be nullified. Salvation, therefore, begins with trusting in Jesus Christ as the Savior, who alone can secure eternal life for us.

Once you place your faith in Christ, you enter into the process of salvation. This is not only a future hope but also an immediate change in your position before God. Good works, while important to our sanctification, are never a prerequisite for receiving salvation. Good works follow salvation as a natural expression of gratitude for God’s unmerited favor (Gal 6:10). If you have not yet trusted in Jesus, the call is simple: believe in Jesus today. Receive the free gift of eternal life, secured entirely by His finished work on the cross. You will be forever grateful for the transformation this decision brings—both in the present and for all eternity.

Dr. Steven R. Cook

Related Articles:

^[1] Earl D. Radmacher, “Salvation”, Understanding Christian Theology (Nashville, TN: Thomas Nelson Publishers, 2003), 806.

^[2] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 318–319.

^[3] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 6.

Resist the Devil

Posted on April 6, 2025 by Dr. Steven R. Cook

The Apostle Peter, writing to Christians, said, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Pet 5:8-9). In these verses, Peter issues a dual command to believers, urging them to stay alert to the reality of spiritual warfare and to resist the devil by standing firm in God’s truth and walking by faith. Peter opens with the imperative to “be of sober spirit, be on the alert” (1 Pet 5:8a). This call to spiritual watchfulness reflects the necessity of maintaining a clear, undistracted mental focus in the Christian life. The word “sober” (nēphō) suggests the need to think with clarity and self-discipline, free from the influence of emotional subjectivity or worldly distractions. Pentecost states, “Sobriety has to do with a serious attitude of the mind. It has to do with an outlook on life. Sobriety sees things in their true light.”^[1]

Alertness (grēgoreō) further emphasizes watchfulness, a constant readiness to recognize and respond to satanic attacks. The reason for this heightened vigilance is immediately given, as Peter states, “Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour” (1 Pet 5:8b). Satan, identified as the believer’s personal adversary (antidikos), is described as a relentless predator whose goal is not merely to harm but to devour. Satan seeks to neutralize the believer’s spiritual effectiveness. He often does this by undermining their faith and doctrinal stability. The devil (diabolos) is a slanderer who lies to and about Christians. The image of a “roaring lion” highlights his aggressive and intimidating strategies, which include propaganda tactics of fear, deception, and temptation.

In the next verse, Peter commands believers to “resist him, firm in your faith” (1 Pet 5:9a). The verb “resist” (antistēte) conveys the idea of standing one’s ground, not engaging Satan directly but holding firm by relying on God’s strength and applying biblical truth. Raymer states, “The devil can be and should be resisted. Resist (antistēte) means ‘withstand,’ used also in James 4:7. It is a term of defense rather than attack. Christians may stand firm against Satan only if they depend wholly on Christ, standing firm in the faith.”^[2] This resistance is accomplished through faith in God and His Word. The phrase “firm in your faith” (stereoi tē pistei) underscores the importance of divine viewpoint stability, a mental fortress built on the foundation of God’s Word. The word “faith” (pistis) is a noun and refers to what is believed. It points to Bible doctrine that has been internalized in the believer’s soul. By standing firm in their faith, believers are able to resist the devil’s attacks, which often come in the form of suffering, temptation, and lies intended to undermine their confidence in God. Thus, pistis in this context emphasizes God’s Word stored in the soul, enabling the believer to remain steadfast under pressure.

When under attack by the devil, faith is applied by standing firm on God’s Word, obeying His God’s directives, and recalling biblical promises to counter the enemy’s lies and temptations. For example, if the devil attacks by sowing doubt, a believer applies faith by remembering and trusting promises like, “I will never desert you, nor will I ever forsake you” (Heb 13:5) or “We know God works all things together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). God said, “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you; I will help you; I will uphold you with My righteous right hand” (Isa 41:10). Faith is locking onto God’s promises, focusing on Him rather than the people or circumstances that provoke fear. It’s having confidence in His unchanging character, sovereignty, and faithfulness and trusting Him, not the situation.

Practically, this means rejecting thoughts of fear or defeat by meditating on Scriptures that reinforce God’s power and provision, engaging in prayer, and mentally “lifting up the shield of faith” (Eph 6:16). We do this to extinguish the devil’s fiery arrows of doubt, discouragement, deception, and temptation. For the Christian, this involves identifying aberrant thoughts rooted in lies and deception, forcefully dislodging them to break the pattern of faulty thinking, and replacing them with God’s Word. This process recalibrates our thinking to align with God and His truth, resulting in greater stability in the soul and the ability to stand against Satan and his world-system. Applied faith stabilizes the soul, keeping the believer steady and courageous under spiritual pressure.

Peter adds a crucial perspective by reminding believers that their struggles are not unique, “knowing that the same experiences of suffering are being accomplished by your brethren who are in the world” (1 Pet 5:9b). This statement is both a warning and a source of encouragement. It acknowledges that suffering is a normal part of the Christian life and that Satan often targets believers through external pressures, persecution, and adversity. By recognizing that they are part of a larger community of believers enduring similar trials, Christians can draw strength from the knowledge that God’s grace is sufficient for all who trust Him. The phrase “being accomplished” (epiteleisthai) suggests that these sufferings are not random but part of God’s sovereign plan to mature and refine His people. Satan’s attacks, though fierce, are limited by divine permission and ultimately serve God’s purpose of producing spiritual growth and greater dependence on Him (cf. Rom 5:3-5; 8:28-29; Jam 1:2-4).

These verses present a balanced approach to spiritual warfare. The believer is called to vigilance, divine viewpoint stability, and faith in God’s sovereign control. Satan is a real and formidable adversary, but his power is limited, and his defeat is assured by Christ’s victory on the cross (Col 2:15; Heb 2:14). The key to resisting Satan lies not in direct confrontation but in standing firm in the strength of the Lord, armed with the Word of God and sustained by faith. By maintaining spiritual alertness, applying God’s Word under pressure, and trusting in God’s plan, believers can withstand Satan’s attacks and live victoriously, even in the midst of suffering. This is not a battle won by human effort, but by resting in the power, promises, and provisions of God and His Word.

Dr. Steven R. Cook

Related Articles:

^[1] J. Dwight Pentecost, Your Adversary, the Devil (Grand Rapids, MI: Kregel, 1997), 93.

^[2] Roger M. Raymer, “1 Peter,” in The Bible Knowledge Commentary, vol. 2 (Wheaton, IL: Victor Books, 1985), 856.

A Good Soldier of Christ

Posted on April 4, 2025 by Dr. Steven R. Cook

Every Christian is called into ministry. The moment we believe in Christ for salvation, we are enlisted into God’s service, assigned a spiritual gift, expected to learn and live God’s Word, and given a mission. The question is not whether we will serve, but whether we will execute our assigned roles effectively. Paul makes it clear that the Christian life is not passive—it is an active engagement in spiritual warfare. Each of us, whether as pastors, teachers, evangelists, or faithful servants in the local church, has a function within the body of Christ. To neglect that function is dereliction of duty. As Christian soldiers, we must train, prepare, and engage in the spiritual battle, recognizing that our objective is to glorify God through the effective use of our spiritual gifts.

The apostle Paul told Timothy, “Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier” (2 Tim 2:3-4). Paul uses a military analogy to communicate principles of spiritual focus, discipline, and endurance for the believer advancing to spiritual maturity. Paul, writing from prison under hardship, exhorts Timothy to develop the mental toughness necessary for sustained spiritual combat. Paul had used a military metaphor in his first letter to Timothy, telling him to “fight the good fight” and keep the faith (1 Tim 1:18-19). Wiersbe states, “Many people have the idea that the ministry is a soft job…But a dedicated Christian minister is in a battle that requires spiritual endurance.”^[1]

The phrase “suffer hardship with me” translates the Greek verb sugkakopathéō (συγκακοπαθέω), which is in the active voice and imperative mood. This grammatical structure indicates that the believer has the personal responsibility (active voice) to obey this command (imperative mood) and to share in the pressures that arise from executing the plan of God in the devil’s world. Executing God’s plan is accomplished by maintaining a walk of faith through the consistent intake and application of God’s Word, especially in the face of adversity. And there will be adversity in effective Christian ministry, as evidenced by Paul’s list of hardships endured in ministry (2 Cor 11:23-29).

The phrase “as a good soldier of Christ Jesus” underscores the necessity of spiritual training. Paul employed this language elsewhere, referring to both Epaphroditus and Archippus as “my fellow soldier” (Phil 2:25; Philem 1:2). Just as there are good soldiers, there are also bad ones—Christians who fail to live spiritually and walk by faith. A good soldier, however, submits to his Commander, the Lord Jesus Christ, who directs him into service and combat. Furthermore, a good soldier submits to rigorous preparation, living a disciplined life in anticipation of spiritual conflict. Likewise, the believer must engage in daily spiritual training by consistently learning and applying God’s Word. Spiritual victory requires humility (1 Pet 5:6), positive volition (John 7:17), and a steadfast commitment to learning and living God’s Word (1 Pet 2:2), all under the filling ministry of the Holy Spirit (Eph 5:18; Gal 5:16).

Paul drives home the principle of spiritual focus, saying, “No soldier in active service entangles himself in the affairs of everyday life” (2 Tim 2:4a). The verb entangles (empléketai) means to become ensnared, distracted, or bogged down by the details of life. Paul is not advocating monasticism or suggesting that believers neglect legitimate responsibilities such as work, family, or community life. Rather, he is warning against becoming so absorbed in secular pursuits that one loses sight of their spiritual mission. The issue is priority. A soldier on the battlefield can’t afford to be distracted by nonessentials—he must stay mission-focused if he’s going to achieve victory. According to Constable, “Paul did not mean that a minister should always give all of his time to preaching and teaching to the exclusion of other activities. He himself practiced his trade of tentmaking on occasion. He meant that he should not let other duties drain off his energies or interests or divert him from his primary responsibilities as a Christian soldier.”^[2]

The goal of the soldier is clearly stated, “so that he may please the one who enlisted him as a soldier” (2 Tim 2:4b). The enlisting officer here represents the Lord Jesus Christ, who has called every believer to a life of service in this fallen world. MacDonald states, “A soldier on duty keeps himself in readiness for orders from headquarters. His desire is to please the one who enlisted him. The believer, of course, has been enlisted by the Lord, and our love for Him should cause us to maintain a light hold on the things of this world.”^[3] The objective is to execute the plan of God under His authority and for His glory. This requires consistent spiritual growth, discernment, and divine viewpoint thinking. We live to please the Lord, not people (cf. 2 Cor 5:9), and that means staying the course no matter what opposition, suffering, or distractions arise.

In summary, Paul’s use of the soldier analogy in 2 Timothy 2:3-4 is a tactical reminder that the Christian life is a battlefield, not a playground. The spiritual warrior must train daily, avoid entanglements, and maintain unwavering focus on the mission: glorifying Christ through spiritual growth, service, and doctrinal integrity. Only by staying locked in on the Word of God, regardless of suffering, can the believer advance to spiritual maturity and fulfill the divine mandate to fight the good fight of faith (1 Tim 6:12).

Dr. Steven R. Cook

Related Articles:

^[1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 245.

^[2] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), 2 Tim 2:3.

^[3] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2114–2115.

Faith from Beginning to End

Posted on April 2, 2025 by Dr. Steven R. Cook

The Christian life begins and ends with faith. Faith is the means by which we are saved, and it is also the means by which we grow spiritually. It is not a special kind of faith, as some theological traditions suggest, but the same faith that every person exercises daily—now directed toward God. At salvation, faith fixes itself on Christ as the only Savior. He alone has the power to save, and He does so for all who place their trust in Him. It is so simple that even a child can do it. Jesus commended childlike faith because of its simplicity and trust (Matt 18:3-4). As people grow older, however, pride and worldly thinking often become barriers to simple trust in Christ (2 Cor 4:4). Yet, God’s grace reaches all who believe, regardless of age.

Jesus, the eternal Son of God, entered the world through the virgin conception and birth (Isa 7:14; Luke 1:30-35) and took upon Himself true humanity (John 1:1, 14; Phil 2:6-7). He is the unique God-Man (John 1:18; 1 Tim 2:5), fully God and fully human, without sin (1 Pet 2:22; 1 John 3:5). As a descendant of Abraham and David (Gen 12:3; 2 Sam 7:12-13; Matt 1:1, 16-17; Rom 1:3), He fulfilled Old Testament prophecy concerning the Messiah (Isa 9:6-7; Mic 5:2; Luke 24:44). Jesus lived a perfectly righteous life (Heb 7:26), willingly died in our place (John 10:17-18; 1 Pet 3:18), was buried (Matt 27:59-60), and rose again on the third day (Luke 24:6-7; 1 Cor 15:4), never to die again (Rom 6:9). His resurrection proved His victory over sin and death (1 Cor 15:54-57; 2 Tim 1:10), for though He was crucified, “God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power” (Acts 2:24). Because He lives, we have the assurance of eternal life.

When we place our faith in Jesus (Acts 16:31), we receive the free gift of eternal life. Scripture declares, “whoever believes in Him shall not perish, but have eternal life” (John 3:16b). The Greek verb pisteuō (πιστεύω) means to trust, rely upon, or be convinced of the truth. To believe in Jesus is to trust Him alone to do what we cannot—save us (John 3:16; Eph 2:8-9). Salvation is a one-time act in which the sinner, convinced by God’s Word, trusts in Christ alone, apart from works (Rom 4:5). Eternal life is God’s free gift, received by faith alone in Christ alone. Scripture states, “The free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23b), and “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). This salvation is secure, for Scripture assures us, “He who has the Son has the life” (1 John 5:12). Assurance of salvation is not based on emotions or performance but on Christ’s finished work and God’s unchanging promises. John wrote, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life” (1 John 5:13). If you have trusted in Christ, you have eternal life, and nothing can separate you from Him (Rom 8:1, 38-39).

Now that you are saved, God calls you to walk with Him. The Christian life is a lifelong journey of faith (2 Cor 5:7; Gal 2:20; Heb 10:38; 11:6), learning and applying God’s Word daily (Psa 1:2; 1 Pet 2:2; Jam 1:22). God has a purpose for your life, filled with blessings and meaningful service. Yet, this journey will not be easy. Jesus warned, “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33). Paul taught that “through many tribulations we must enter the kingdom of God” (Acts 14:22), and “all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12). Walking with Christ requires spiritual training (1 Tim 4:7-8; Heb 5:14), commitment (Luke 9:23; Phil 3:13-14), sacrifice (Rom 12:1; 2 Cor 5:15), and endurance (Heb 12:1-2). But you will not walk alone—God will equip and empower you (2 Cor 9:8; Eph 2:10; 5:18; 2 Tim 3:16-17), He will be with you (Matt 28:20; Heb 13:5), and He is for you (Rom 8:31).

Though you may suffer hardship as a good soldier of Christ (2 Tim 2:3-4; 1 Pet 4:12-13), you will also experience profound peace (John 14:27; Phil 4:6-7) and joy (John 15:11). You will come to understand your place in God’s eternal plan and find confidence in His sovereignty (Rom 8:28-30; Eph 1:4-5; Phil 1:6). This life of faith is the most meaningful life possible—a life of truth (John 8:31-32; Eph 6:14), humility (Mic 6:8; Phil 2:3-5), integrity (Prov 11:3; Tit 2:7-8), service (Mark 10:45; Heb 13:16), and purpose (Eph 2:10). The Apostle Paul understood this calling, saying, “I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God” (Acts 20:24).

The Lord will honor those who honor Him, saying, “I will honor those who honor Me, but those who despise Me will be cursed!” (1 Sam 2:30b). And when this life is over and you stand before the King who commissioned you, He will commend you and reward your faithfulness, saying, “Well done, good and faithful servant” (Matt 25:21a; cf. 1 Cor 3:12-15; 2 Cor 5:10; Rev 22:12). The choices you make today echo in eternity. Every moment you live by faith, every test you endure with integrity, and every truth you apply brings eternal dividends. Stay the course. The battle is real, but so is the victory. Keep pressing on, knowing that your labor in the Lord is never in vain (1 Cor 15:58).

Dr. Steven R. Cook

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Eternal Security and the Call to Live Righteously

Posted on March 31, 2025 by Dr. Steven R. Cook

All believers possess eternal life as a free gift from God, received by faith alone in Christ alone (John 3:16; Acts 4:12; Rom 6:23; Eph 2:8-9). This is salvation by grace, and grace means that God does all the work and man simply receives the benefit. At the moment of faith in Christ, the believer is also credited with the perfect, imputed righteousness of God (2 Cor 5:21; Rom 3:22; 5:17; Phil 3:9). This imputed righteousness is the basis of our justification and eternal standing before God. However, although we are declared righteous in our position, we are not yet sinless in our experience. Every believer continues to possess a sin nature as long as we are in this body (Rom 7:14-25). The sin nature is the source of internal temptation, and when we yield to it, we produce personal sins. This is why there is no such thing as a sinless Christian (1 John 1:8, 10). The reality of ongoing sin highlights the inner conflict that defines the Christian life—the struggle between the flesh and the Spirit (Gal 5:17).

To understand how sin impacts the believer, it’s essential to distinguish between judicial forgiveness and familial forgiveness. Judicial forgiveness occurs at the moment of salvation, when God forgives all our sins—past, present, and future—and declares us justified in His courtroom (Rom 8:1; Col 2:13-14). This is a one-time, permanent legal act that secures our eternal position in God’s family. Nothing can undo this judicial forgiveness because it is based on the finished work of Christ on the cross. We are saved forever, and that’s a guarantee (John 10:28-29; Rom 8:38-39).

Familial forgiveness, however, relates to our day-to-day fellowship with God as our Father. When we sin after salvation, we don’t lose our salvation, but we do disrupt our fellowship with God. Sin puts us out of fellowship and leaves us under divine discipline (Heb 12:5-11). The solution? Confession of sin. When we name and acknowledge our sins to God, He is “faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). This restores us to fellowship and puts us back on track spiritually.

While our sins are forgiven judicially, they still have consequences. God’s discipline may include loss of peace, weakened spiritual strength, or even physical consequences (1 Cor 11:30), depending on the severity of the sin (Psa 32:3-4; Heb 12:6). Furthermore, living in prolonged carnality can result in the loss of eternal rewards at the Judgment Seat of Christ (1 Cor 3:12-15; 2 Cor 5:10). But—and this is critical—these consequences never include the loss of eternal life. Eternal life is secure because it is based on what Christ accomplished, not on how we perform.

Despite the ongoing struggle with sin, God calls every believer to live a life of righteousness. This is not something we can accomplish through human effort or self-discipline alone. It requires being filled with the Spirit and walking by the Spirit (Gal 5:16; Eph 5:18). Walking by the Spirit means living moment by moment in dependence on God’s Word and the power of the Holy Spirit, who indwells and empowers us. This is how we progressively experience spiritual maturity and produce the fruit of the Spirit (Gal 5:22-23). The Christian life is a battle, but it is also a life of great blessing and purpose. God has called us to pursue righteousness, not to earn His love, but as a response to His grace. We do this by renewing our minds with Scripture (Rom 12:1-2), maintaining fellowship through confession of sin (1 John 1:9), praying without ceasing (1 Th 5:17), walking by faith (2 Cor 5:7), and trusting God in every situation (Prov 3:5-6). This is how we walk by faith and live in obedience.

So, keep moving forward. Don’t let failure stop you. Relapse does not mean collapse. Remember that your sins are paid for, your salvation is secure, and God’s grace is sufficient. Confess your sins, recover fellowship, and press on toward spiritual maturity. Walk in righteousness, live by faith, and reflect the character of Christ to the world around you. This is the high calling of the Christian life.

Dr. Steven R. Cook

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How Can I Know My Spiritual Gift?

Posted on March 29, 2025 by Dr. Steven R. Cook

The process of discovering one’s spiritual gift can be a rewarding and enlightening experience for the Christian, as it brings clarity to how God has designed each believer to serve within the body of Christ. Spiritual gifts are divine enablements given by the Holy Spirit at the moment of salvation for the purpose of building up the church (1 Cor 12:7; Eph 4:11-13). Though a Christian may feel joy and fulfillment when exercising their spiritual gift—knowing they are doing God’s will and serving others—the gifts are not given primarily for self-edification but for building up and benefiting others within the body of Christ. Each believer has at least one spiritual gift (1 Pet 4:10), and these gifts vary according to God’s sovereign will, for “one and the same Spirit works all these things, distributing to each one individually just as He wills” (1 Cor 12:11). To discern their spiritual gift, a Christian may prayerfully engage in several steps rooted in Scripture and practical experience:

Study of Scripture: Understanding what the Bible teaches about spiritual gifts is foundational. Key passages on this topic include Romans 12:3-8, 1 Corinthians 12:4-11, Ephesians 4:11-16, and 1 Peter 4:10-11. These passages list various gifts, such as teaching, exhortation, giving, mercy, administration, and serving. By studying these texts, a believer gains a biblical framework for understanding how gifts function and why they are given.
Prayer and Dependence on the Holy Spirit: Since spiritual gifts come from the Holy Spirit (1 Cor 12:4-6), it is essential to seek His guidance through prayer. Asking God for wisdom (Jam 1:5) and for the Holy Spirit’s direction is a key part of the process.
Self-Examination: Paul encourages believers to “think so as to have sound judgment” (Rom 12:3). This includes reflecting on how God may have uniquely equipped them in terms of abilities, interests, and passions. For instance, some may find great joy and effectiveness in teaching God’s Word, while others may excel in encouraging and comforting others.
Serving and Observing: Spiritual gifts often become apparent through active involvement in ministry. As believers serve in various capacities, they may discover which areas of service energize them and yield positive spiritual results. For example, someone who has the gift of teaching will likely find that others are edified and encouraged by their teaching, and they will feel fulfilled in this role.
Confirmation by other Christians: Other believers can often recognize spiritual gifts in a person before that individual fully realizes them. Fellow Christians may offer encouragement, saying things like, “You have a real gift for explaining Scripture,” or “You are so compassionate and have a way of bringing comfort to others.” These affirmations can provide valuable confirmation.

Spiritual gifts should operate in harmony with the fruit of the Spirit, which includes “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal 5:22-23). Spiritual gifts will glorify God, edify others, and reflect the character of Christ. It is important to remember that spiritual gifts are not about personal status or self-promotion but about serving others and glorifying God (1 Cor 10:31; 1 Pet 4:10-11). They are given for the common good and to strengthen the church (1 Cor 12:7).

Christians, rather than focusing on trying to identify their specific spiritual gift, should prioritize advancing to spiritual maturity by consistently learning and applying God’s Word (2 Tim 2:15; 1 Pet 2:2: 2 Pet 3:18), living under the filling ministry of the Holy Spirit (Eph 5:18; Gal 5:16), and walking by faith (2 Cor 5:7; Heb 10:38). As believers grow spiritually, their gift will naturally manifest through service, becoming evident both to themselves and to others. Spiritual growth is central to fulfilling God’s will (Rom 12:1-2; Heb 6:1), and as believers mature, they will be equipped for ministry and better able to edify the body of Christ. Scripture emphasizes that God sovereignly bestows gifts and directs their use according to His purposes (1 Cor 12:4-7), meaning that as Christians walk in obedience and serve with humility, their spiritual gift will emerge in ways that align with God’s plan and bring blessing to others (1 Pet 4:10-11).

Dr. Steven R. Cook

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What is a Spiritual Gift?

Posted on March 27, 2025 by Dr. Steven R. Cook

The Bible provides instruction about spiritual gifts, which are divine enablements given by God to Christians. Every Christian receives at least one spiritual gift, intended for use in ministering to others. These gifts are designed to benefit the body of Christ and contribute to its spiritual growth. However, not all spiritual gifts mentioned in the Bible are active today, as some have ceased. The gifts that remain operative in the church can be broadly categorized into two groups: speaking gifts and serving gifts. These gifts continue because they are essential for the edification of believers and the fulfillment of God’s purposes during the present Church Age. The gifts that remain active today are intended to build up the church (Rom 12:6-8; 1 Cor 12:28; Eph 4:11-12), equip believers for ministry, and promote unity and spiritual maturity (Eph 4:11-16). The proper exercise of these gifts operate within the framework of God’s revealed Word, which is fully sufficient for guiding Christians in matters of faith, conduct, and ministry (2 Tim 3:16-17; Jude 1:3). The following active gifts are categorized into speaking (1-3) and serving (4-9):

Teaching: The ability to explain and apply the Word of God accurately so that others are edified and equipped (Rom 12:7; Eph 4:11). This gift involves careful study of Scripture and the ability to communicate biblical truth clearly and practically.
Evangelism: The ability to proclaim the gospel clearly and effectively, often leading others to faith in Christ (Eph 4:11). While all believers are called to share the gospel (Matt 28:19-20), some are specially gifted for evangelistic ministry.
Pastor-Teacher: A dual role involving shepherding (pastoral care) and teaching the Word to guide and protect the flock (Eph 4:11). This gift is foundational for the spiritual health and growth of the local church.
Serving (Helps): The ability to assist others in practical ways that free them to focus on their primary ministries (Rom 12:7; 1 Cor 12:28). This gift often operates behind the scenes.
Faith: This gift refers to an extraordinary ability to trust God in difficult circumstances, exercise unwavering confidence in His promises, and inspire others to walk by faith (1 Cor 12:9). It is distinct from the natural faith that all people possess, which is necessary for salvation (John 3:16; Eph 2:8-9).
Exhortation (Encouragement): The ability to encourage, comfort, and challenge believers to grow spiritually and remain faithful to the Lord (Rom 12:8). This gift is essential for helping others persevere in the Christian life.
Giving: The ability to give generously and cheerfully to meet the needs of others and support God’s work (Rom 12:8). Those with this gift often have a special sensitivity to financial and material needs.
Leadership (Administration): The ability to organize, lead, and manage people and resources effectively for the benefit of the church (Rom 12:8; 1 Cor 12:28). This gift involves strategic planning and guiding others toward common spiritual goals.
Mercy: The ability to show compassion and empathy to those who are suffering, often bringing comfort, encouragement, and practical help (Rom 12:8). This gift reflects God’s heart of love and care for the hurting.

Spiritual Gifts That Have Ceased (Sign Gifts)

Some miraculous or “sign” gifts, such as tongues, healing, and miracles, were given during the apostolic era to authenticate the gospel and establish the early church (Acts 2:22; Heb 2:3-4). These gifts confirmed the apostles’ message before the New Testament was completed. However, they ceased after the apostolic era, having fulfilled their purpose (1 Cor 13:8-10). With Scripture now complete, the church is equipped through speaking and serving gifts, while God’s power continues to be evident through His providence and the ongoing ministry of His Word. These gifts include:

Apostleship: The apostles were uniquely commissioned by Christ and were foundational to the church (Eph 2:20). Since they were eyewitnesses of the risen Christ and were directly appointed by Him (Mark 3:13-14; Acts 1:2; Gal 1:1; Eph 4:11; 1 Cor 9:1), this gift is no longer active.
Prophecy (Revelatory): In the New Testament, prophecy involved receiving direct revelation from God (1 Cor 14:29-33). With the completion of the canon of Scripture, this gift is no longer necessary. God’s written Word provides all that is needed to be saved and to live righteously (2 Tim 3:16-17; Jude 1:3).
Tongues and Interpretation of Tongues: Tongues were miraculous, Spirit-enabled human languages given as a sign to unbelievers (Acts 2:4-11), while the interpretation of tongues enabled the church to understand and be edified by these messages (1 Cor 12:10; 14:5, 21-22, 27-28). Both gifts served a temporary purpose during the apostolic era to authenticate the gospel and communicate divine truth before Scripture was complete. Having fulfilled their purpose, they have ceased in the present Church Age (1 Cor 13:8-10).
Healing and Miracles: While God still heals and performs miracles according to His sovereign will, the specific gift of healing and working miracles, as exercised by the apostles, is no longer active. These sign gifts were given to validate the apostles’ message during the early church period (2 Cor 12:12; Heb 2:3-4).

In conclusion, while the sign gifts were temporary and ceased after the apostolic era, the speaking and serving gifts continue to operate today as part of God’s ongoing work in the church. These gifts are meant to be exercised in love (1 Cor 13:1-3) and in accordance with Scripture, with the ultimate goal of glorifying God and edifying His people (1 Pet 4:10-11). By discovering and using their spiritual gifts, believers can contribute to the effective functioning of the body of Christ and fulfill their God-given roles in His divine plan.

Dr. Steven R. Cook

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Supporting God’s Ministers

Posted on March 25, 2025 by Dr. Steven R. Cook

Many faithful pastors and Bible teachers I know work full-time secular jobs to provide for their needs. This has also been my situation for the past twenty years, as I have served as a full-time Case Manager for a local nonprofit that assists the elderly, disabled, and impoverished in my community. My job helps pay the bills and put food on the table. Occasionally, I receive small financial gifts that help cover ministry expenses and provide for Bible study resources—and, of course, coffee. God has been exceedingly gracious in providing both steady employment and the generosity of those who give as conduits of His grace. I am deeply grateful to the Lord and to those who support my ministry in this way.

Throughout my years of Bible study and Christian ministry, I’ve come to understand that if a believer is receiving theological instruction from a pastor, Bible teacher, or Christian author, and is being spiritually edified through their ministry and advancing in their spiritual life, then he has a responsibility to contribute financially to support that minister. This financial support enables the minister to continue studying, teaching, and providing sound biblical instruction for the edification of the body of Christ. Just as the minister labors in the Word to serve the Lord and build up others spiritually, those who benefit from his teaching have the privilege of partnering in his ministry through their generosity. Paul communicated this when he wrote, “If we sowed spiritual things in you, is it too much if we reap material things from you?” (1 Cor 9:11), and “The Lord directed those who proclaim the gospel to get their living from the gospel” (1 Cor 9:14). Elsewhere, he told the Galatians, “The one who is taught the word is to share all good things with the one who teaches him” (Gal 6:6). Supporting those who faithfully teach God’s Word is an opportunity to invest in the spiritual growth of others, ensuring that the truth continues to be proclaimed and lives continue to be transformed.

However, Paul also provides balance. Though he had the right to financial support, he sometimes chose to forgo it for the sake of the gospel. Paul told the Corinthians, “Nevertheless, we did not use this right [to reap materially], but we endure all things so that we will cause no hindrance to the gospel of Christ” (1 Cor 9:12). Paul understood that in certain situations, accepting financial aid could be a stumbling block, so he willingly worked with his own hands, making tents (Acts 18:3) and supporting not only himself but also those who served alongside him. He reminded the Ephesian elders, “You yourselves know that these hands ministered to my own needs and to the men who were with me” (Acts 20:34). His decision was not a rejection of the principle of ministerial support but a strategic choice to remove any potential obstacle to the gospel. And he did this without complaining

The principle is, those who receive biblical instruction and benefit from it are responsible for supporting those who teach, and those who teach must steward that support wisely. At the same time, the Bible teacher must be flexible, knowing when to accept support and when to forgo it for the greater purpose of advancing the truth. Paul exemplified this balance, at times receiving support (Phil 4:15-17) and at other times supporting himself through tentmaking (Acts 18:3). His priority was always the clear and accurate communication of God’s Word.

Bible teachers, your calling is serious business. Teaching the Word must always be your top priority—no exceptions, no excuses, and no complaining. Ministry is not about personal comfort or financial gain; it’s about obeying the Lord who called you into service and faithfully serving with integrity, humility, and a grateful heart. Remember, you are a servant of the Lord, and your motivation must flow from your love for God and your unwavering commitment to fulfill the divine mission He has entrusted to you. At times, the road will be difficult, and resources may seem scarce, but you are never without what you truly need. God’s grace is sufficient. Always rely on His grace—for provision, for perseverance, and for the strength to keep going when you feel weary. It’s grace all the way—grace in receiving the support He provides and grace in the way you serve His people. Keep teaching, keep trusting, and keep glorifying the One who called you. Your labor is not in vain in the Lord (1 Cor 15:58).

Dr. Steven R. Cook

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What Motivates Christians to Live Righteously?

Posted on March 21, 2025 by Dr. Steven R. Cook

The Bible clearly teaches that God calls us to love and do good works. Scripture affirms that “we ourselves are taught by God to love one another” (1 Th 4:9) and exhorts us to “be imitators of God, as beloved children; and walk in love” (Eph 5:1-2). We are encouraged to “do good to all people, and especially to those who are of the household of the faith” (Gal 6:10), recognizing that “we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them” (Eph 2:10). Furthermore, Scripture instructs us “to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:18). This call to godly living is grounded in God’s grace, for “the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and godly in the present age” (Tit 2:11-12). But what motivates us as Christians to serve the Lord and walk in obedience?

First, we are motivated by God’s love. Scripture states, “We love, because He first loved us” (1 John 4:19). Love begets love. When we grasp the depth of God’s love for us, it stirs in us a desire to please Him and to love others as we have been loved. Paul wrote, “For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf” (2 Cor 5:14-15).

Second, God’s grace compels us to serve Him out of gratitude, not obligation. Paul declared, “By the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me” (1 Cor 15:10). Grace transforms service from a burden into a joyful response to God’s unmerited favor. Paul also stated, “For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Tit 2:11-12). Grace not only saves but also teaches and motivates good behavior.

Third, experiencing God’s mercies fuels our devotion and obedience. After expounding on “the mercies of God” in Romans 1–11, Paul urged us to “present [our] bodies as a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship” (Rom 12:1). Grasping the depth of God’s mercies naturally moves us toward a life of sacrificial service. Offering ourselves as a “living and holy sacrifice” means daily devotion—not out of fear, but from a heart of gratitude. God is repeatedly revealed as “merciful and gracious” toward us (Psa 86:15; 145:8; Jam 5:11).

Fourth, the promise of rewards at the Judgment Seat of Christ serves as a strong incentive for faithfulness. Paul emphasized, “We must all appear before the judgment seat of Christ, so that each one may receive compensation for his deeds done through the body, in accordance with what he has done, whether good or bad” (2 Cor 5:10). This accountability before Christ reminds us that our choices matter, encouraging us to live with purpose, knowing that faithfulness will be honored and rewarded in eternity (1 Cor 3:12-14; Rev 22:12). Paul wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor 15:58).

Fifth, Christ’s example of humility and obedience inspires our devotion. Hebrews 12:2 urges us to fix our eyes on Jesus, who endured suffering for the joy set before Him. His obedience and sacrificial love compel us to follow Him (John 13:15). Peter wrote, “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps” (1 Pet 2:21). When we meditate on His endurance, selflessness, and unwavering commitment to the Father’s will, we are strengthened to persevere in our own calling (Phil 2:5-8; Rom 8:17).

Sixth, encouragement from other believers strengthens and motivates our spiritual growth, as Scripture says, “Let’s consider how to encourage one another in love and good deeds” (Heb 10:24-25). God designed the church for mutual edification, accountability, and encouragement, spurring us toward maturity (Eph 4:11-16). When we support one another through prayer, fellowship, and exhortation, we help each other persevere in faith and remain steadfast in devotion to Christ (Gal 6:2; 1 Th 5:11).

Seventh, the anticipation of Christ’s return motivates holiness and faithful service, for “everyone who has this hope set on Him purifies himself, just as He is pure” (1 John 3:3). Living with the eschatological certainty that we will see our Lord motivates us to live faithfully (Tit 2:13-14; Matt 24:45-47). This blessed hope instills a sense of urgency, reminding us that our time to serve Christ is limited and that we should be found faithful when He returns (2 Pet 3:11-12).

Eighth, a desire to glorify God compels our service. Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt 5:16). Service is not about self-promotion but about directing attention to God’s greatness. Paul stated, “Whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Cor 10:31). Peter added that our service should be empowered by God so that “in all things God may be glorified through Jesus Christ” (1 Pet 4:11).

But what about fear of God’s discipline? Does it motivate service? God does discipline His sinning children, as Scripture affirms, “For those whom the Lord loves He disciplines” (Heb 12:6). While divine discipline may restrain sin and correct our course, it is not necessarily a motivator for loving others and doing good. Rather, it serves as a loving correction that keeps us on the right path. Since it is corrective rather than punitive, it reminds us of God’s fatherly care. Those who respond properly to divine discipline turn from sin and return to a life of righteousness. Unfortunately, there are some Christians who will not turn from their sin, and the Lord deals with these children in His own way (1 Cor 3:10-15; 11:30; 1 John 5:15; 2 John 1:8).

Christian, you are deeply loved by God, and redeemed by the Lord who is merciful and gracious to you. Know the Lord and His goodness, and let His love compel you to a life of service to Him. Live each day in the light of eternity, for His glory and the edification of others, knowing that your labor in the Lord is never in vain. Stand firm in the faith, walk in righteousness, and glorify Him in all you do, for He who called you is faithful, and He will accomplish His work in you (1 Th 5:24).

Dr. Steven R. Cook

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Trusting God in Difficult Times

Posted on March 18, 2025 by Dr. Steven R. Cook

God wants all of His children to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb περιπατέω (peripateō), which literally means “to walk around” or “to conduct one’s life.” This verb is frequently used in the New Testament as a metaphor for one’s daily life, behavior, and manner of living. Paul’s use of “walk” implies a continual, habitual pattern rather than a one-time event. To walk by faith means to trust in God’s Word, even when circumstances or emotions suggest otherwise. It involves making decisions in alignment with divine viewpoint rather than human viewpoint.

Elsewhere God says, “My righteous one shall live by faith, and if he shrinks back, I take no pleasure in him” (Heb 10:38). Shrinking back refers to a failure to endure in faith due to fear, persecution, or hardship. Though this does not result in loss of salvation, it does incur divine displeasure. The walk of faith pleases the Lord, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Sanctifying faith is exercised as we learn and apply Bible doctrine under the filling of the Holy Spirit (Gal 5:16; Eph 5:18), utilizing divine resources for spiritual growth. As Christians, we advance spiritually and live sanctified lives through the intake and application of God’s Word (1 Pet 2:2; 2 Pet 3:18).

In the advance to spiritual maturity, it is normal for Christians to face difficulties, challenges, and hardships. God uses these tests to humble His children and to develop their faith (Deut 8:2-6; Rom 5:3-4; Jam 1:2-4). When fears arise, God wants His children to look to Him in faith, for “God is our refuge and strength, a very present help in trouble” (Psa 46:1). Solomon wrote, “Do not be afraid of sudden fear…for the LORD will be your confidence” (Prov 3:25-26). God said, “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you; I will help you; I will uphold you with My righteous right hand” (Isa 41:10). Faith is locking onto God’s promises, focusing on Him rather than the people or circumstances that provoke fear. It’s having confidence in His unchanging character, sovereignty, and faithfulness and trusting Him, not the situation. Isaiah wrote, “The steadfast of mind You will keep in perfect peace, because he trusts in You” (Isa 26:3). Jeremiah said, “Blessed is the man who trusts in the LORD and whose trust is the LORD” (Jer 17:7). In times of trouble, Christians can take refuge in God, for “The LORD is good, a stronghold in the day of trouble, and He knows those who take refuge in Him” (Nah 1:7).

Faith that leads to sanctification involves two key elements. First, it requires knowledge of God’s Word, for we cannot live what we do not know. Knowing God’s Word necessarily precedes living His will. Second, faith demands obedience, where we calibrate our thoughts, words, and actions with divine truth and obey His directives. Hearing and doing, that’s the order that is seen in Scripture. Jesus said, “Everyone who hears these words of Mine and does them, may be compared to a wise man who built his house on the rock” (Matt 7:24), and “Blessed are those who hear the word of God and observe it” (Luke 11:28), and “If you know these things, you are blessed if you do them” (John 13:17). James wrote, “But prove yourselves doers of the word, and not merely hearers who delude themselves” (Jam 1:22). For the advancing Christian, knowing God’s Word is paramount to spiritual growth. It is only through the consistent intake and application of Bible doctrine that God is glorified, others are edified, and we are blessed.

God’s Word is always true because He is true, for “He cannot lie” (Heb 6:18). As Scripture declares, “God is not a man, that He should lie, nor a son of man, that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Yes, God will keep His Word! He has perfect integrity and always fulfills His promises. Be encouraged, for “God is for us” (Rom 8:31) and has promised, “I will never leave you or forsake you” (Heb 13:5). Therefore, “Trust in the LORD always, for the LORD GOD is the eternal Rock” (Isa 26:4). Because Christians know God’s Word and trust Him completely, their faith can be strong, being assured that what “He who promised is faithful” (Heb 10:23). God is true and His Word can be trusted.

The Example of Abraham

Abraham stands as a prime example of a believer who advanced in the spiritual life by developing a strong, unwavering faith over time. When God called him at age 75, He told him, “I will make you a great nation” (Gen 12:2). Ten years later, at age 85, the Lord reaffirmed His promise, declaring that Abraham’s descendants would be as numerous as the stars of heaven (Gen 15:1-5). Then, at 99 years old, God reiterated His covenant, stating, “I will make you the father of a multitude of nations” (Gen 17:5). The promise was repeated, but the fulfillment required patience—Abraham had to wait 25 years before the Lord provided the heir. As time passed and both Abraham and Sarah advanced in age, the biological impossibility of reproduction became undeniable. At this critical juncture, Abraham faced a doctrinal crossroads: Would he rely on human viewpoint, or would he lock onto the immutable character of God? This became the defining moment of his faith. Scripture records that “without becoming weak in faith, he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb” (Rom 4:19). Abraham wasn’t delusional—he acknowledged the reality of the situation. But he also understood that divine omnipotence trumps human incapacity. The issue was never what he or Sarah could accomplish, but whether God could be trusted to do exactly as He had said. Abraham placed his faith firmly in God and His promise, as we’re told: “Yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform” (Rom 4:20-21). No hesitation. No vacillation. Just absolute confidence in the integrity of God. Abraham glorified the Lord by trusting Him to execute His Word. And 25 years after the original promise, God delivered—Isaac was born when Abraham was 100 years old (Gen 21:5) and Sarah was 90 (Gen 17:17). God cannot lie. His perfect integrity demands that He keep His promises (Num 23:19; Heb 6:18).

Abraham is a model of living by faith in impossible circumstances. Despite the physical impossibility of having a child due to his and Sarah’s age, Abraham trusted God’s promises. The spiritual life is about relying on God’s Word, not human ability. God often brings us to a point where all human effort fails, and we must choose to trust His integrity. Like Abraham, we must remain confident that God will fulfill His promises, for He is always faithful. In those moments, hold fast to faith and give glory to God, knowing He will perform what He has promised.

Divine Promises to Christians

The New Testament believer is granted numerous promises from God, each grounded in His unchanging character and perfect faithfulness. First, we are promised eternal life through faith in Jesus Christ (John 3:16; 5:24; 10:28). This is a guarantee, not based on works but on the completed work of Christ on the cross (John 19:30; Acts 4:12; Heb 10:12, 14). Additionally, we are promised the indwelling of the Holy Spirit, who provides guidance, strength, and empowerment for the Christian life (John 14:16-17; Gal 5:16; Eph 5:18). We are also promised peace that transcends understanding, a peace that the world cannot give and is grounded in our relationship with Christ (John 14:27; Phil 4:7). Furthermore, we are assured that God will never leave us nor forsake us, regardless of circumstances (Heb 13:5). In times of trial, God promises to provide a way of escape, enabling us to endure temptation (1 Cor 10:13). We are also promised spiritual growth and victory over sin as we walk in the Spirit (Rom 6:11-14; Gal 5:16; Eph 5:18). God also promises to meet our material needs, assuring us that He will provide for us in accordance with His will and purpose (Matt 6:31-33; Phil 4:19). Jesus Himself assured His followers that God cares for our needs, just as He cares for the birds of the air and the lilies of the field (Matt 6:25-30). Ultimately, we are assured of a future resurrection and eternal inheritance in the presence of God (1 Pet 1:4; 1 Cor 15:51-58). These promises are based on God’s unbreakable Word, providing us with a foundation for faith and confidence in every situation.

Scripture states, “We know God works all things together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Therefore, we are instructed, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Prov 3:5-6). It is God’s will that we trust His Word and walk by faith, to “Rest in the LORD and wait patiently for Him” (Psa 37:7), and “cast all our anxiety on Him, because He cares for you” (1 Pet 5:7), and “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6). If we do this, then “the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil 4:7).

Dr. Steven R. Cook

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The Gospel in the Gospel of John

Posted on March 15, 2025 by Dr. Steven R. Cook

The Gospel of John, as a whole, was written as an evangelistic treatise to persuade people to believe in Jesus for eternal life. The apostle John was an eyewitness to the life, death, burial, and resurrection of Jesus. Like other eyewitness accounts (Matthew, Mark, and Luke), John documented the historical events of the Messiah. John states the purpose for his Gospel, saying, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that by believing you may have life in His name” (John 20:31).[1] What John recorded is historically accurate and sufficient to lead someone to believe in Jesus as the Christ, the Son of God and, by believing in Him, to receive eternal life. That’s good news!

Scripture indicates that God requires certain information to be believed before He saves someone. To believe is to have a mental conviction that a testimony is true or that someone is reliable and worthy of confidence. Faith, then, is closely tied to the authority and reliability of the source. By faith, we accept information because we trust the source, and the Gospel of John is a reliable source of information about Jesus. John reveals that Jesus—prior to His incarnation—eternally existed as God (John 1:1-2; 8:58; 17:5), and that He is separate from God the Father (John 1:1; 17:24) and God the Holy Spirit (John 14:16-17; 15:26). John also tells us that God the Son added humanity to Himself, becoming the God-Man (John 1:1, 14, 18). Furthermore, John declares that Jesus came to deal with the sin of the world (John 1:29) and that He died for our sins, was buried, and rose again on the third day (John 19:1–20:29). After His resurrection, Jesus appeared physically alive to Mary Magdalene (John 20:11-18) and later to His disciples (John 20:19-29). Jesus’ resurrection validates His victory over sin and death (Paul also tells us that many other eyewitnesses saw Jesus after His resurrection; see 1 Cor 15:3-8).

The word “believe” (pisteuō) appears approximately 98 times in John’s Gospel, depending on the translation, making it more frequent than in any other New Testament book. This reflects John’s central purpose: to encourage belief in Jesus as the Christ and the Son of God for eternal life (John 20:31). Interestingly, John uses the verb “believe” but not the noun “faith” (pistis), focusing on active trust in Christ. This highlights the personal nature of saving faith as a response to the revelation of Jesus in His words and works. To be saved, each person must exercise their own faith and believe in Jesus as Savior.

Interestingly, John does not use the word “repent” (metanoeō) in his Gospel. Repentance means a “change of mind,” which is inherently included in the act of believing. To believe in Jesus as the Christ and the Son of God involves a shift from unbelief or misplaced trust to reliance on Jesus alone for salvation. Saving faith necessitates turning away from prior unbelief or false ideas about God and turning to faith alone in Christ alone. Ethical reform or moral transformation are not prerequisites for salvation. Jesus’ work on the cross is the sole basis for salvation (John 19:30). By focusing on belief, John simplifies the message for his audience, ensuring the clarity of the gospel of grace.

According to John, eternal salvation is exclusively found in Jesus, who said, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). Eternal life, as recorded by John, is available to everyone (John 3:16; 4:14; 5:24; 6:47; 12:32), is promised to those who place their faith in Jesus as Savior (John 3:16; 20:30-31), and, once received, cannot be lost (John 10:28-29). John wrote, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him” (John 3:36). This theme of faith alone in Christ alone runs throughout the Gospel, with repeated affirmations that belief in Jesus is the means by which sinners are saved and receive the gift of eternal life (John 5:24, 39-40; 6:40, 47; 10:27-28; 11:25-26; 20:31).

In conclusion, the Gospel of John provides a clear and compelling account of the person and work of Jesus Christ, emphasizing that belief in Him is the means by which we receive eternal life. John’s testimony, grounded in his own eyewitness experience (as one among many), assures us that Jesus is the eternal Son of God who became incarnate to offer salvation through His death, burial, and resurrection. By focusing on the act of believing, John simplifies the message, making it accessible to all who are willing to trust in Jesus as the Savior. When we believe in Jesus, we acknowledge that He is the incarnate Son of God (John 1:1, 14), that our salvation was accomplished through His death, burial, and resurrection (John 19:1–20:29; cf. 1 Cor 15:3-4), and we believe in Him alone for eternal life (John 3:16; 20:31).

Dr. Steven R. Cook

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[1] The Gospel of John records seven signs (miracles) that reveal Jesus’ identity as the Son of God and are meant to lead people to faith in Him for eternal life (John 20:30-31). The first sign is turning water into wine at the wedding in Cana, demonstrating Jesus’ power over nature and His role as the source of true joy (John 2:1-11). The second is healing the official’s son, which shows Jesus’ authority to heal from a distance, emphasizing the power of faith in His word (John 4:46-54). The third is healing the lame man at Bethesda, revealing Jesus’ power over sickness and His authority over the Sabbath (John 5:1-15). The fourth is feeding the 5,000, which displays Jesus as the Bread of Life who provides both spiritual and physical sustenance (John 6:1-14). The fifth is walking on water, demonstrating Jesus’ power over creation and His divine authority (John 6:16-21). The sixth is healing the man born blind, illustrating Jesus as the Light of the World who gives both physical and spiritual sight (John 9:1-41). The seventh and climactic sign is raising Lazarus from the dead, proving Jesus’ power over death and foreshadowing His own resurrection (John 11:1-44). Each of these signs points to Jesus’ divine nature and serves to persuade people to believe in Him for eternal life. While John also includes sections of deeper teaching for disciples (e.g., the Upper Room Discourse in John 13–17), these passages still fit within his broader evangelistic purpose, as they reveal Jesus’ identity, mission, and the promise of eternal life to those who believe. John also records Jesus’ “I am” statements, such as “I am the bread of life” (John 6:35), “I am the light of the world” (John 8:12), and “I am the resurrection and the life” (John 11:25), which underscore His unique identity and mission to bring spiritual life to those who believe in Him.

Eternal Life Is the Greatest Gift of All!

Posted on March 12, 2025 by Dr. Steven R. Cook

Good news, everyone: “The free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23b)! I like free gifts, especially when they’re valuable. And there’s nothing more valuable to us than the free gift of eternal life, for it ensures we will spend eternity forever with God in heaven and never face the lake of fire. What an amazing gift! What an amazing God!

God’s free and precious gift of eternal life was fully purchased by Jesus through His “precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:19). This payment for sin occurred on the cross, where Jesus took our sins upon Himself and paid our sin debt in full (Col 2:13-14; 1 Pet 3:18). Eternal salvation was made possible because of His death, burial, and resurrection (1 Cor 15:3-4). Eternal life comes to us, not because we’re worthy, but because God is love and wants us to be saved (John 3:16). God the Father did everything necessary to save us through the work of Jesus on the cross, for “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom 5:8).

Now, eternal salvation is available to everyone who wants it (1 Tim 4:10; 2 Pet 3:9), and it is offered freely by grace. God’s Word declares, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). Faith in Jesus is the sole condition for receiving eternal life. To believe in Jesus means we trust in Him, and Him alone, to save us. We do not rely on ourselves or any system of religious works, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28). Once we believe in Jesus as our Savior, we are forever justified in God’s sight, for “we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified” (Gal 2:16). Jesus did all the work to save us. We do nothing to save ourselves. He gets all the glory! We get the benefits of His work on the cross. That’s grace!

Once justified in God’s sight, He calls us to live sanctified lives that align with His character and will. Scripture informs us, “For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and godly in the present age” (Tit 2:11-12). God’s call to discipleship is radical and requires total commitment to learn His Word (1 Pet 2:2; 2 Pet 3:18), to walk by faith (2 Cor 5:7; Heb 10:38), to live in righteous conformity to His Word (2 Tim 3:16-17), to live in a manner worthy of the calling with which we have been called (Eph 4:1), to do good works (Gal 6:10; Eph 2:10), and to “press on to maturity” (Heb 6:1). Such lives will honor and glorify God (1 Cor 10:31; 1 Pet 4:11), edify others (1 Th 5:11), result in mental and emotional stability (Isa 26:3; Phil 4:6-11), and maximize our rewards in eternity when we stand before Christ (Rom 14:10; 1 Cor 3:10-15; 2 Cor 5:10; 2 John 1:8).

Though good works should follow salvation, they are never the condition for it (Rom 3:28; 4:4-5; Gal 2:16; Eph 2:8-9). This distinction is crucial because it protects the gospel from being reduced to a works-based system, which would undermine the sufficiency of Christ’s sacrifice. While eternal life is a free gift (Rom 6:23; Eph 2:8-9), it is not cheap. Jesus paid a great price for our salvation! He suffered on the cross, bearing our sin and enduring the wrath of God that rightly belonged to us. Eternal security is not a license to sin but a guarantee that the believer’s standing before God rests on Christ’s finished work, not personal performance (John 10:28-29). Justification lays the groundwork for sanctification but does not guarantee it. Only those Christians who possess positive volition and humility will submit to God (Rom 12:1-2; Jam 4:7), learn and live His Word by faith (1 Pet 2:2; 2 Cor 5:7), and advance spiritually (Heb 6:1). Though all Christians sin (Eccl 7:20; 1 John 1:10; 2:1), and some more than others, God has provided a means of restoration through confession (1 John 1:9), enabling believers to resume their walk in the Spirit (Gal 5:16; Eph 5:18).

However, it is possible for a Christian, after receiving eternal life, to turn to a lifestyle of sin (like the Prodigal son; Luke 15:11-32). This is contrary to God’s will for His child, and though such a believer is never in danger of losing eternal life, which is impossible (John 10:28; Rom 8:1), he is in danger of incurring God’s discipline (Heb 12:6), which can be severe (1 Cor 11:30), even resulting in physical death (1 John 5:16) and the loss of eternal rewards (1 Cor 3:10; 2 John 1:8). In every generation, there will be Christians who fail to grasp or appreciate God’s grace, refusing to live humbly and obediently before the Lord. As a result, they will suffer greatly for their foolishness. Yet we will see these Christians in heaven. I implore you—do not be a foolish Christian who pursues a sinful lifestyle. Save yourself the pain. Humble yourself before the Lord and pursue good works, righteousness, love, mercy, and all the Christian virtues that reflect the highest and best in the Christian life (Gal 5:22-23). You will be glad you did. And others will be blessed by your life.

Dr. Steven R. Cook

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Two Judgments in Eternity

Posted on March 9, 2025 by Dr. Steven R. Cook

Every human being—believer and unbeliever alike—will stand before God to be judged, but the nature of that judgment differs based on one’s relationship with Jesus Christ. The Bible presents two distinct judgments: the Judgment Seat of Christ (Bema Seat) for believers and the Great White Throne Judgment for unbelievers.

Judgment for Believers

For those who have placed their faith in Christ alone, their eternal destiny is secure, “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He who believes in the Son has eternal life; but he who does not believe in the Son will not see life, but the wrath of God abides on him” (John 3:36). This wonderful gift—eternal life—is given to us at the moment of faith in Christ, for “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). It is received by grace alone, through faith alone, totally apart from works (Rom 4:4-5; Gal 2:16; Eph 2:8-9; Tit 3:5). Those who possess eternal life will never face the lake of fire, for “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). However, though we will never face condemnation, we will stand before the Judgment Seat of Christ (Bema Seat)—not to determine salvation, but to evaluate our service, spiritual growth, and production during our time on earth.

This judgment will take place after the rapture of the Church (John 14:1-3; 1 Cor 15:50-53; Phil 3:20-21; 1 Th 1:1:10; 4:13-18; Tit 2:13; Rev 3:10). Concerning this judgment, Paul wrote, “For we will all stand before the judgment seat of God…[and] each one of us will give an account of himself to God” (Rom 14:10, 12). Elsewhere he wrote, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Cor 5:10).

At the Bema Seat judgment, Christ will evaluate our deeds, determining rewards or the loss of rewards (1 Cor 3:11-15). Works done in the power of the Holy Spirit and according to divine viewpoint will be classified as gold, silver, and precious stones. These will stand the test of divine evaluation, and each believer will be rewarded. However, works performed in the energy of the flesh—human effort apart from divine power—are classified as wood, hay, and straw, and will be burned up (1 Cor 3:12-15). The believer himself will still be saved, but his rewards will be diminished if his life was characterized by carnality rather than spiritual growth.

The rewards granted at the Bema Seat judgment include crowns, increased capacity for service and worship in eternity, and special honors given by Christ Himself (1 Cor 9:25; 2 Tim 4:8; Rev 2:26-27). This judgment is not punitive, as “there is no condemnation for those who are in Christ” (Rom 8:1)—but it is a serious evaluation of how each believer stewarded his time, talents, and doctrine in the spiritual life.

Judgment for Unbelievers

For those who reject Christ, their destiny is already sealed—eternal separation from God in the lake of fire. They will spend eternity apart from Him, for “he who does not believe in the Son will not see life, but the wrath of God abides on him” (John 3:36). These unbelievers “will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Th 1:9). All unbelievers will stand before God at the Great White Throne Judgment (Rev 20:11-15). This judgment does not determine whether they will be condemned—that verdict was already rendered by their rejection of Christ—but rather the degree of their punishment in eternity.

At this judgment, all unbelievers from every age will be resurrected to stand before God. Because they rejected His perfect righteousness—His gift of righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9)—they will be judged according to their own works, which are utterly insufficient to meet God’s perfect standard (Isa 64:6; Rom 3:10-12). Their names will not be found in the Book of Life, confirming their eternal separation from God. As John wrote, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15).

While all unbelievers will suffer eternal punishment, the severity of that punishment will vary based on their deeds (Matt 11:21-24; Luke 12:47-48). Just as there are varying degrees of reward for believers, there are varying degrees of torment for the lost. The greater the rejection of truth, the greater the accountability. Those who had more exposure to God’s revelation but still rejected it will face a more severe judgment. Moral unbelievers will suffer less than immoral unbelievers.

In conclusion, every person will stand before God—believers at the Bema Seat for the purpose of rewards and unbelievers at the Great White Throne for the determination of their punishment. The Bema is an evaluation of faithfulness, while the Great White Throne is the final sentencing of those who refused to believe in Christ. One results in eternal rewards; the other, in eternal punishment. The issue is faith in Christ. Those who believe in Him for eternal life will never face condemnation (John 3:18), while those who reject Him remain under divine wrath (John 3:36). Choose Christ, and you choose eternal life, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16b).

Dr. Steven R. Cook

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Keep the Gospel Simple

Posted on March 6, 2025 by Dr. Steven R. Cook

Salvation is by grace alone, through faith alone, in Christ alone (Eph 2:8-9). No gimmicks. No emotional hype. No religious rituals. The issue is not whether faith is “easy” or “hard”—that’s a false dilemma. The real issue is whether a person believes in the biblical Christ for eternal life. Jesus Himself stated, “Truly, truly, I say to you, he who believes has eternal life” (John 6:47). He didn’t say you must feel something, prove something, or commit to something. He simply said, “believe.” Salvation is based on Christ’s work, not on human effort.

Faith in the biblical sense means trusting in Christ alone for eternal life (John 3:16; Acts 16:31). That’s all. Nothing more. Faith is not a work; it is the non-meritorious means of receiving eternal life. Paul wrote, “we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom 4:5). Adding commitment, surrender, or human effort confuses justification with discipleship. Justification is an instantaneous, irrevocable event based on Christ’s finished work (Rom 5:1). Sanctification, on the other hand, is the post-salvation spiritual growth process (2 Pet 3:18). A believer may fail to grow spiritually due to carnality or disobedience (1 Cor 3:1-3), but that failure does not cancel salvation. It simply means they never advanced beyond spiritual infancy.

Scripture repeatedly demonstrates that salvation is granted at the moment of faith, with no strings attached. The thief on the cross believed and was instantly promised paradise (Luke 23:42-43). The Philippian jailer was given a straightforward gospel message: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). No mention of surrender, lifestyle changes, or pledges of allegiance. Abraham, the prototype of justification by faith, was declared righteous simply because he believed (Gen 15:6; Rom 4:3). Salvation is by grace alone, through faith alone, in Christ alone—period. No human effort, no frontloading of works. The real question is not whether faith is “easy” or “hard” but whether it is placed in the right object—Jesus Christ, who guarantees eternal life to all who believe in Him (John 10:28-29).

If you don’t know Christ as your Savior, then believe in Him now—no delay, no excuses. He is the only way to eternal life (John 14:6). The moment you believe, you are born into God’s royal family (John 1:12-13), eternally secure in Christ (John 10:28-29), and declared righteous before God (Rom 3:22). Your sins—past, present, and future—are completely forgiven (Col 2:13-14), and you are sealed by the Holy Spirit as a permanent guarantee of your salvation (Eph 1:13-14). It’s done. Finished. The work of salvation is Christ’s alone—just believe.

If you’re already a believer, then it’s time to step up. God didn’t save you to drift through life in spiritual complacency. His commands you, “Present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1). Surrender to His plan. Grow up spiritually. Take in Bible doctrine daily, and “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2). Apply what you learn, and “Prove yourselves doers of the word, and not just hearers who deceive themselves” (Jam 1:22). Don’t waste your life in ignorance and stagnation. God has called you to excellence, not mediocrity (2 Pet 1:5-8). Learn God’s Word, live God’s Word, and be all you can be in the Lord.

Dr. Steven R. Cook

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Satan’s Propaganda Machine

Posted on March 1, 2025 by Dr. Steven R. Cook

Satan is a despicable genius who has created a world system which is the ultimate propaganda machine, a vast and sophisticated network of deception designed to enslave the minds of men. As the “god of this world” (2 Cor 4:4), he orchestrates a relentless information war (through various channels), saturating receptive human minds with lies that distort reality, obscure the truth, and keep unbelievers locked in spiritual blindness. His lies permeate every facet of human existence—religious, academic, political, economic, social, recreational, and cultural—conditioning mankind to embrace falsehood as reality. God’s Word informs us humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Satan’s strategy in his world system revolves around three primary objectives: discredit the gospel of grace, neutralize divine truth, and render believers ineffective. His warfare is designed to attack every phase of God’s plan—salvation, spiritual growth, and divine production. The devil knows he’s defeated, but he’s not giving up until the last shot is fired. His goal is to maximize deception, confusion, and distraction to keep both unbelievers and believers out of God’s will.

First, Satan works to discredit the gospel of grace. The cross of Christ is the supreme issue in human history—salvation is by grace alone, through faith alone, in Christ alone (Eph 2:8-9). But Satan pushes counterfeit gospels—legalism, works-based salvation, sacramentalism, mysticism—anything to obscure the truth (Gal 1:6-9; Rom 10:3). His primary tactic? Blind the minds of the unbelieving so they don’t even see the issue (2 Cor 4:4). Throw up distractions. Promote human morality as a substitute for regeneration. Undermine the sufficiency of Christ’s finished work (John 19:30; Heb 10:10-14). If people can be convinced they must work for salvation or that there are “many paths to God,” then the gospel of grace is effectively neutralized. As God’s children, we must have a firm grasp of the gospel—understanding that salvation is by grace alone, through faith alone, in Christ alone (Eph 2:8-9). Any deviation from this is a satanic counterfeit designed to distort the truth. When a believer departs from this foundation, he inevitably turns inward, wondering whether he has done enough good works to earn or prove his salvation. In the end, assurance is lost, and he operates in fear and uncertainty rather than faith and confidence.

Second, Satan targets divine truth. If he can’t stop a person from being saved, his next move is to distort or neutralize their understanding of Bible doctrine. Satan’s strategies have remained consistent since the Garden of Eden. His first attack was on the integrity of God’s Word. Satan asked Eve, “Indeed, has God said…?” (Gen 3:1). This is the original propaganda technique—casting doubt on divine authority, twisting Scripture, and eventually substituting a lie for absolute truth (Gen 3:4-5). He promises independence, but the result is always enslavement. Jesus said that Satan “does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies” (John 8:44). Through religion, he distorts grace and promotes works-based salvation (Gal 1:6-9). Through philosophy, he injects arrogance, convincing men that reason and science alone can answer life’s ultimate questions. Through culture, Satan redefines morality according to human standards rather than divine mandates. His entire system is a psychological operation—disguising evil as good, darkness as light (Isa 5:20), and slavery as freedom. He’s always twisting the truth. Scripture states, “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Philosophy and tradition that is “according to Christ” will enlighten and empower those who adhere to it, but “empty deception” is for those who reject Him.[1]

Third, Satan works to render believers ineffective. He knows he can’t take away salvation (John 10:28), but he can shut down a believer’s spiritual production. The primary tactic? Distraction—get believers fixated on the world, caught up in self-absorption, buried in the details of life (1 John 2:15-17). If that doesn’t work, he turns to fear and discouragement (2 Tim 1:7). Anything to get the believer off track. If necessary, he’ll push believers into sin patterns that destroy their testimony, break their fellowship with God, and neutralize their spiritual growth (1 John 1:6-9). And if all else fails, he promotes doctrinal instability—keep them confused, keep them untrained, and they’ll never execute the plan of God (Eph 4:14). Corrupt pastors serve Satan by distorting God’s Word, promoting false doctrine, and keeping people spiritually blind (2 Cor 4:4; 2 Tim 4:3-4). They appeal to human pride, emotions, and desires rather than teaching sound doctrine (Jer 23:16-17; Ezek 34:2-6; 2 Tim 4:3). Some knowingly deceive for personal gain (2 Pet 2:1-3), while others are deceived themselves and spread error unknowingly (1 Tim 4:1-2). Satan uses them to weaken believers, divide the Church, and hinder the spread of truth (Acts 20:29-30; Matt 23:13). Ultimately, they serve his agenda by replacing God’s wisdom with human tradition, confusion, and compromise (Col 2:8; 2 Cor 11:3-4).

Spiritual Self Defense

The Christian’s defense against Satan’s relentless attacks is to fortify the soul with divine truth and engage in spiritual warfare using the full armor of God (Eph 6:10-18). The priority for every Christian must be spiritual growth through the consistent intake and application of Bible doctrine (2 Tim 2:15; 3:16-17; 1 Pet 2:2), which transforms the mind and guards against deception (Rom 12:2; Col 3:16). As Christians, we cannot live what we do not know, so learning God’s Word necessarily precedes living His will. And once learned, it must be applied by faith, “for we walk by faith, not by sight” (2 Cor 5:7; cf. Heb 10:38). Jesus said, “If you know these things, you are blessed if you do them” (John 13:17). James commanded, “prove yourselves doers of the word, and not merely hearers who delude themselves” (Jam 1:22). The walk of faith puts God’s Word into practice.

Sound Bible teaching stabilizes the Christian’s soul by providing divine viewpoint, enabling him to think with truth rather than emotion or human reasoning (Rom 12:2; Col 3:16). When God’s Word saturates the mind, it produces stability, confidence, and discernment. Scripture states, “Those who love your instructions have great peace and do not stumble” (Psa 119:165). This doctrinal foundation equips the believer to recognize and resist Satan’s schemes—whether deception, fear, or temptation, “so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes” (2 Cor 2:11; cf. Eph 6:11-17). Without divine truth, a Christian is vulnerable to doubt, instability, and spiritual defeat, “tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming” (Eph 4:14). The mature Christian, operating by divine viewpoint, remains alert to Satan’s attacks (1 Pet 5:8), stands firm in the faith (1 Pet 5:9), and wields “the sword of the Spirit, which is the Word of God” (Eph 6:17) as a defense against his lies.

The believer must also guard against worldly entanglements, rejecting love for the world and its system of distractions (1 John 2:15-17). Satan’s weapons are neutralized when the believer walks by faith, trusts in God’s promises, and maintains focus on Him and His plan (Rom 12:1-2; 2 Cor 10:5; Col 3:1-2, 16; Heb 12:1-2). The battle is fierce, but God has provided everything necessary for victory through His Word, His Spirit, and His grace (2 Cor 12:9; Gal 5:16). The issue is not whether the believer will be attacked, but whether he will be prepared to stand firm when the attack comes.

Summary

In summary, Satan’s world system is an all-encompassing deception, a calculated assault on divine truth designed to enslave both unbelievers and believers alike. As the master propagandist, he distorts reality, undermines biblical authority, and conditions humanity to embrace falsehood in every sphere of life. His influence is especially potent in academia, culture, and even within the church, where weak pastors and false teachers dilute or pervert sound doctrine, leaving believers spiritually malnourished and ineffective. The only antidote to this deception is a relentless pursuit of biblical truth, daily fortified by the intake and application of God’s Word. Believers must stand firm, rejecting the world’s lies, taking every thought captive to Christ, and aligning their lives with divine viewpoint. Victory in the spiritual battle requires discernment, doctrinal integrity, and unwavering faithfulness to God’s truth.

Dr. Steven R. Cook

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[1] One of Satan’s most effective strategies is the establishment of secular education, which is a direct assault on truth through the institutionalization of human viewpoint. Once founded on biblical principles, many universities such as Harvard, Princeton, and Yale, have become propaganda centers for cosmic thinking. Education serves as a primary vehicle for indoctrination, promoting secular humanism, materialism, relativism, and naturalism—all designed to remove God from human consciousness. Evolution is pushed as scientific fact to eliminate the need for a Creator. Postmodernism undermines absolute truth, while Marxist ideology infiltrates the humanities and social sciences, promoting collectivism and utopian visions where man, not God, determines morality and builds a perfect world. The result is a generation enslaved to false ideologies.

The Priority of the Gospel

Posted on February 27, 2025 by Dr. Steven R. Cook

Getting the gospel right is of paramount importance because it determines the difference between eternal life and eternal separation from God. A person may be well studied in the Scriptures, know the original languages, be deeply versed in theology, and have sound doctrine in every respect, but if he misunderstands the gospel and fails to believe in Christ alone for salvation, he remains lost and in danger of eternal condemnation, for “if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15).

The gospel is the solution to a problem. It’s the good news that follows the bad news. The bad news, according to Scripture, is that every person is a sinner and separated from God (Isa 59:2; Rom 3:10, 23). And God, who is holy (Psa 99:9; Isa 6:3), “cannot look on wickedness with favor” (Hab 1:13). Consequently, “the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness” (Rom 1:18). All humanity stands guilty before God, “for there is none righteous, not even one…for all have sinned and fall short of the glory of God” (Rom 3:10, 23), and “the wages of sin is death” (Rom 6:23a). Furthermore, we are totally helpless to work our way to God through good deeds, religion, or moral effort (Isa 64:6; Eph 2:8-9; Tit 3:5). Salvation is not by anything we do for God. Good works do not save at all.

But God, in His love for all humanity and His desire for everyone to be saved, provided the way for us to be reconciled to Him—through Jesus, the Savior of all mankind. The Bible declares, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), and again, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom 5:8). Furthermore, “He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10b).

Biblically, Jesus is the eternal Son of God (Rom 1:4; Gal 2:20), the second Person of the Trinity (Matt 3:16; 28:19; John 14:16-17), who, nearly two thousand years ago, added perfect humanity to Himself in the womb of the virgin Mary (Luke 1:30-35). He is a biological descendant of Abraham and David (Matt 1:1; Luke 1:32; Rom 1:3), the Jewish Messiah (Matt 1:1, 17), and the God-Man (John 1:1, 14; Col 2:9). In His humanity, Jesus lived a sinless life (1 Pet 2:22; 1 John 3:5), perfectly obeyed God in everything (Matt 5:17-18), and fulfilled the divine mission the Father sent Him to complete. Jesus said to the Father, “I glorified You on the earth, having accomplished the work which You have given Me to do” (John 17:4). He willingly went to the cross and died as our substitute (Mark 10:45; Rom 5:8; 1 Pet 3:18), was placed in a grave and then resurrected on the third day (1 Cor 15:3-4), never to die again (Rom 6:9). His substitutionary death paid for all our sins—past, present, and future—once and for all (Heb 10:10-14; 1 John 2:2).

Jesus died for the sins of everyone, not just a select few, as Calvinists mistakenly teach. Scripture affirms that He “gave Himself as a ransom for all” (1 Tim 2:6), tasted “death for everyone” (Heb 2:9), and “is the Savior of all men, especially of believers” (1 Tim 4:10). He brings “salvation to all men” (Tit 2:11) and is “the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2; cf. 1 John 4:10). Furthermore, “the Father has sent the Son to be the Savior of the world” (1 John 4:14). God’s desire is for “all men to be saved” (1 Tim 2:4), and He is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9).

The gospel is the good news “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). Because Jesus has accomplished all the work, salvation is a free gift—given by grace alone (undeserved), received through faith alone (not by works), in Christ alone (John 3:16; Eph 2:8-9; Acts 16:31). Though our eternal salvation was infinitely costly to God, He places no price on it for us, for “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23b). It is completely free to us, paid in full by Jesus. Faith in Him is the sole condition for salvation, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16b).[1] The moment we believe in Jesus, we are eternally saved (John 3:16; 10:28), receive the gift of God’s righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), are justified before God (Rom 3:28), receive the gift of eternal life (John 5:24; Rom 6:23; 1 John 5:11-13), and will never face the lake of fire, for “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). There are no additional conditions—no need to promise to stop sinning, surrender one’s life, or make Jesus “Lord” in every area to be saved. Salvation is by grace alone, through faith alone, in Christ alone.

Once a person believes in Jesus and becomes a member of the family of God, he then enters into phase two of his salvation and must begin the journey of spiritual advancement. This requires consistent study and application of God’s Word, which is essential for spiritual nourishment (1 Pet 2:2; 2 Tim 3:16-17). The believer must also learn to walk by faith (2 Cor 5:7; Heb 10:38), relying on God’s promises rather than human reasoning or emotions. Furthermore, spiritual progress depends on the filling of the Holy Spirit (Gal 5:16; Eph 5:18), who empowers the believer for righteous living and service. God desires our spiritual maturity (Heb 6:1), where we attain a deeper understanding of His truth, develop Christlike character, and live a life that glorifies the Him (1 Cor 10:31; Phil 1:9-11). This process requires daily commitment, endurance, and dependence on God’s grace (Col 2:6-7).

Believe in Jesus as your Savior and receive the eternal life God offers you. It is a free gift from God, paid in full by Jesus. Salvation is received by grace alone, through faith alone, in Christ alone. You will be eternally grateful that you did.

Dr. Steven R. Cook

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[1] Jesus is Savior of all who believe in Him for eternal life (John 3:16; 10:28). Eternal life comes solely through faith in Jesus Christ. Jesus said, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). It is written, “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). Only those with positive volition seek God after reaching God-consciousness. General revelation—creation and conscience—makes God’s existence evident to all (Psa 19:1-4; Rom 1:19-20), so no one has an excuse. But negative volition suppresses the truth in unrighteousness (Rom 1:18) and refuses to seek God (Rom 3:11). When a person expresses positive volition toward general revelation, God provides special revelation, leading to the gospel. Cornelius (Acts 10:1-4) responded to what he knew, and God sent Peter to give him the gospel (Acts 10:34-43). But those who reject general revelation are condemned for their unbelief (Rom 1:21-32). Salvation is exclusively through faith in Christ, communicated through special revelation (John 3:16; Acts 4:12). No gospel, no salvation.

The Grace-Call to Live Righteously

Posted on February 24, 2025 by Dr. Steven R. Cook

Salvation is by grace alone (Rom 6:23; Eph 2:8-9), through faith alone (Rom 3:28; Gal 2:16), in Christ alone (John 14:6; Acts 4:12), totally apart from works (Rom 4:4-5; Eph 2:8-9; Tit 3:5). However, after salvation, the Christian is called to a life of obedience, not as a means of securing salvation, but as the proper response to divine grace. Scripture states, “For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age” (Tit 2:11-12). Here, Paul presents a crucial doctrinal distinction—God’s grace not only provides salvation (phase one) but also serves as the ongoing instructor for the believer’s spiritual growth (phase two).

The phrase “the grace of God has appeared” refers to the historical manifestation of grace in the person and work of Jesus Christ. This grace is offered to “all men,” meaning salvation is universally available, though only appropriated by those who believe (John 1:12; 3:16; Acts 10:43). However, grace does not merely save—it instructs. The Greek word paideuō (παιδεύω), translated “instructing,” conveys the idea of disciplined training, much like the structured education of a child. God’s grace is intended to instruct and motivate the believer to “deny ungodliness and worldly desires.” When properly understood, grace leads to the rejection of human viewpoint, carnality, and the cosmos system that seeks to conform believers to its mold (Rom 12:2; 1 John 2:15-16).

Furthermore, grace instructs believers to “live sensibly, righteously and godly in the present age.” The word “sensibly” (sōphronōs, σωφρόνως) refers to self-discipline and objective thinking, aligning with divine viewpoint. “Righteously” (dikaiōs, δικαίως) pertains to just and upright conduct that aligns with God’s Word, and “godly” (eusebōs, εὐσεβῶς) emphasizes devotion to God. These virtues characterize the advancing believer who is positive to God and His Word and actively engaged in spiritual growth. The believer does not achieve this by human effort but through consistent intake and application of Bible doctrine under the filling of the Holy Spirit (Gal 5:16; Eph 5:18). Paul’s exhortation to Titus communicates the principle that grace, properly understood, leads to a disciplined, godly life, producing divine good that glorifies God in the devil’s world.

The Benefits of a Life of Obedience

A life of obedience by faith brings immense spiritual, mental, and practical benefits, aligning the believer with God’s perfect plan and opening the door to divine blessings that are given to the mature believer. The foundational principle is that obedience is not a legalistic burden but a response to grace, empowered by the Holy Spirit and grounded in divine viewpoint (Rom 12:2; Gal 5:16). When believers walk by faith, applying God’s Word, they experience both immediate and long-term benefits.

First, obedience by faith results in spiritual growth that leads to maturity. As believers process and apply Bible doctrine, their thinking is transformed, producing wisdom, discernment, and stability in the spiritual life (Col 2:6-7; Heb 5:14). This leads to capacity for blessing, an increasing understanding of God’s will, and the ability to handle adversity with divine viewpoint rather than human emotion (James 1:2-4).

Second, obedience leads to inner peace and joy. Believers who abide in Christ experience the peace of God, which surpasses all comprehension, guarding their hearts and minds (Phil 4:7). Joy is not based on circumstances but on a growing relationship with the Lord, producing confidence in His sovereignty and provision (John 15:10-11). Instead of being tossed about by fears, anxieties, or external pressures, the obedient believer stands firm in faith, relying on God’s promises (Isa 26:3; Rom 8:28).

Third, a life of faith-based obedience results in divine protection and blessing. While this does not mean a life free from suffering, it does mean that suffering is purposeful, bringing spiritual refinement rather than destruction (Rom 5:3-5; 1 Pet 1:6-7). God protects obedient believers, guiding their steps, delivering them from unnecessary pitfalls, and ensuring they remain in the sphere of His provision (Psa 37:23-25; Prov 3:5-6). Those who obey by faith experience unique blessings that are reserved for the spiritually advancing believer—strength in trials, divine resources in weakness, and the assurance of eternal rewards (2 Cor 12:9-10; Rev 2:26).

Fourth, faith-driven obedience brings effectiveness in spiritual service. The believer who walks in obedience becomes a vessel for divine good, producing fruit that glorifies God (John 15:5). Whether in evangelism, teaching, encouragement, or service, their life becomes an instrument of grace, impacting others for eternity (Gal 6:10; Eph 2:10; 2 Tim 2:21). Rather than operating from human effort or self-righteousness, the obedient believer serves from a position of strength, empowered by the Holy Spirit and driven by love for God (Gal 5:22-23; 2 Cor 5:14-15).

Ultimately, obedience by faith results in eternal rewards and glorification at the Judgment Seat of Christ. The believer who consistently applies doctrine and executes God’s plan will hear, “Well done, good and faithful servant” (Matt 25:21). While salvation is secured by grace alone through faith alone (Eph 2:8-9), rewards are contingent on faithfulness in the spiritual life (1 Cor 3:11-15). The obedient believer will share in Christ’s glory, ruling and reigning with Him in His coming kingdom (2 Tim 2:12; Rev 3:21).

In contrast, disobedience leads to divine discipline (Heb 12:6), and loss of rewards, for “If any man’s work is burned up, he will suffer loss [of reward]; but he himself will be saved [eternally], yet so as through fire” (1 Cor 3:15). Obedience by faith is not about external morality but about alignment with divine truth, walking in the Spirit, and living with an eternal perspective. It is the highest and most fulfilling way to live, bringing glory to God and maximum blessing to the believer.

Dr. Steven R. Cook

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Victors Rather Than Victims

Posted on February 4, 2025 by Dr. Steven R. Cook

Last year, I unexpectedly found myself caught in the crossfire of work-related drama, which briefly disrupted my psychological and emotional state. It took me a few days to evaluate the situation, diagnose my mental state, and recalibrate my thinking to align with God’s Word. From there, I chose to live by divine wisdom and walk by faith rather than fear, to be a victor and not a victim. Though unfairness in life is inevitable, adopting a victim mentality is optional. We should not be compelled to view life’s injustices through the lens of defeat. Instead, we can choose to frame unfairness from the biblical perspective, embrace the challenge, and live by faith, trusting that God’s wisdom and grace are sufficient for every circumstance.

Adopting a victim mentality is inherently self-defeating, even when we truly are victims. It shifts our focus to the injustice—real or imagined—rather than God’s solutions. A victim mentality places us in a position of weakness, not because of external circumstances, but because of an internal failure to apply divine truth by faith. If left unaddressed, the victim mentality leads to learned helplessness and a perpetual grievance mindset, making us bitter rather than better. Complaining solves nothing; instead, we must develop spiritual resilience through the intake and application of God’s Word (1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7), and be “doers of the word, and not merely hearers who delude themselves” (Jam 1:22). When properly executed, this results in steady advancement in our spiritual walk, regardless of circumstances.

As Christians, when we process life through divine wisdom, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28). This changes our mindset and puts us in a place of strength rather than weakness. If we find ourselves in suffering, adversity, or injustice, we must recognize that God has permitted it for our spiritual growth (Jam 1:2-4), as He’s more concerned about the development of our Christian character than our creaturely comforts. Holding on to a victim mindset short-circuits divine viewpoint thinking and hinders our spiritual life by keeping us focused on self rather than Christ (Col 3:1-2; Heb 12:2). Victimhood is incompatible with our status as God’s children who are on a divine mission to function as ambassadors for Christ (2 Cor 5:20). By faith, we learn to rise above our circumstances and feelings.

Biblical Examples of Victors

Joseph in the Old Testament is a prime example of someone who framed unfair suffering from a divine perspective. Betrayed by his brothers, sold into slavery, falsely accused, and imprisoned, Joseph endured unfair suffering for 13 years (see Genesis chapters 37–50). Though Joseph suffered unjustly, he later framed his brothers’ actions from the divine perspective. Joseph told his brothers, “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5), and, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). Joseph’s brothers meant evil against him, and although Joseph suffered unfairly because of their actions, God worked through him to provide for and preserve the lives of those who meant him harm. Joseph’s response highlights his trust in God’s providence, forgiveness, and grace, as he refrained from seeking vengeance (Rom 12:19) and trusted in God’s ultimate plan (Rom 8:28). Joseph’s example demonstrates how to endure trials with faith, knowing that God can use suffering for His good purposes, even when we don’t fully understand the process.

The Apostle Paul provides another example of enduring unjust suffering without succumbing to a victim mentality (2 Cor 11:23-28). Why? Because he operated under divine viewpoint thinking, rather than a subjective human perspective. While human viewpoint often leads to bitterness, self-pity, or a sense of injustice, divine viewpoint—coupled with positive volition—transforms suffering into an opportunity for spiritual growth. Paul understood that God sovereignly allows trials for a greater purpose and that each hardship can produce perseverance, refine character, and ultimately lead to hope. This mindset allowed him to frame his circumstances through the lens of Scripture, viewing them not as random acts of injustice but as part of God’s plan for his sanctification. As a result, Paul could confidently declare, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). In this way, Paul embraced unfair suffering as a stepping stone in his spiritual development, and this made him a victor and not a victim.

Of course, Jesus is the ultimate example of framing unfair suffering from a divine perspective. Though sinless, He endured betrayal, false accusations, physical abuse, and crucifixion. Despite this unjust treatment, Jesus trusted in His Father’s plan for Him. In His final moments on the cross, He even prayed for His attackers, saying, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). That’s grace in action. Jesus was in control of His thoughts and decisions and was not governed by the hatred of His attackers or the unfair situation. Scripture informs us that Jesus, “while being reviled, did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Pet 2:23). Jesus’ example illustrates a victor’s mindset as He framed unfair suffering from the divine perspective and was confident that His Father’s purposes were accomplished through the injustice and evil actions of those who mistreated Him.

Choose Faith and Not Fear

As believers, we must not let unfair circumstances define us. When we are blindsided by difficulties, when emotions flare and we feel turned upside down, we must pull our thoughts together, recalibrate our thinking biblically, identify and restrain aberrant thoughts (2 Cor 10:5), frame our circumstances with divine viewpoint (Prov 3:5-6), and reject the emotionalism of victimhood. Instead of wallowing in self-pity, we must live by faith (2 Cor 5:7; Heb 10:38), claim Bible promises, and advance in the spiritual life. James exhorts us, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance” (Jam 1:2-3). We are not called to escape adversity but to overcome it by learning and applying God’s Word in the walk of faith.

When we face unfair situations and fears arise—and they will—God desires that we look to Him in faith, for “God is our refuge and strength, a very present help in trouble” (Psa 46:1). God’s Word instructs us, “Do not be afraid of sudden fear…for the LORD will be your confidence” (Prov 3:25-26). God said, “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you; I will help you; I will uphold you with My righteous right hand” (Isa 41:10). God’s Word is always true because He is true, for “He cannot lie” (Heb 6:18). As Scripture declares, “God is not a man, that He should lie, nor a son of man, that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Yes, God will keep His Word! He has perfect integrity and always fulfills His promises. Be encouraged, for “God is for us” (Rom 8:31) and has promised, “I will never leave you or forsake you” (Heb 13:5). Therefore, “Trust in the LORD always, for the LORD GOD is the eternal Rock” (Isa 26:4).

This mode of thinking will position you as a victor, not a victim. It will elevate you to the spiritual high ground, granting you the strategic advantage necessary to overcome the enemy and his lies—deceptive schemes designed to defeat and discourage you from fulfilling God’s purpose for your life.

Conclusion

In conclusion, adopting a victim mentality not only hinders our spiritual growth but also undermines our ability to trust in God’s sovereignty and apply His Word to our circumstances. The examples of Joseph, Paul, and Jesus remind us that, regardless of the injustices we may face, we are called to frame our suffering through the lens of divine viewpoint, trusting that God works all things for good to those who love Him (Rom 8:28). By rejecting the emotionalism of victimhood and embracing faith, we are empowered to overcome adversity and advance in our spiritual walk. In times of difficulty, we must remind ourselves that God is our refuge and strength, and His promises are unwavering. As we choose faith over fear, we position ourselves as victors, equipped to defeat the enemy’s lies and fulfill God’s purpose for our lives, all while walking in the strength that comes from His Word and His unshakable promises.

Dr. Steven R. Cook

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Confession of Sins for the Christian

Posted on January 28, 2025 by Dr. Steven R. Cook

The Bible mentions two kinds of forgiveness: judicial forgiveness, which removes the eternal penalty of sin at salvation (Eph 1:7), and parental forgiveness, which restores fellowship with God when believers confess their sins (1 John 1:9). At the moment of faith in Christ (John 3:16), the benefits of the cross are applied to us, and we receive forgiveness of sins and eternal life. Scripture affirms that “everyone who believes in Him receives forgiveness of sins” (Acts 10:43b; cf. Eph 1:7). This forgiveness is judicial in nature, granted by God as Judge. It is through the work of the cross that all our sins—past, present, and future—are completely forgiven at the moment of salvation (Col 2:13-14; Heb 10:10, 14). As a result, the threat of eternal separation from God in hell is forever removed, as Paul declares, “Therefore there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). This judicial forgiveness secures our eternal standing before God and establishes an unbreakable relationship with Him as His children (John 1:12; 10:28; Rom 8:15-17).

Though Christians possess eternal life and are never in danger of the lake of fire, we continue to have a sin nature (1 John 1:8) and commit personal acts of sin (1 John 1:10). There are no sinless saints, for “there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20), and “we all stumble in many ways” (Jam 3:2). While our eternal standing before God as Judge is secure, our daily fellowship with Him as Father can be disrupted by sin. When this occurs, we are directed to seek forgiveness—not to regain salvation, but to restore fellowship. The apostle John instructs believers, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Fruchtenbaum correctly states, “This is not a salvation verse; it is simply a verse which deals with the sins committed by people who already are believers.”^[1] This is a familial forgiveness, rooted in our relationship with God as our loving Father (Matt 6:9). Just as a misbehaving child may strain their relationship with a parent without dissolving it, so too sin hinders our communion with God without altering our secure position in His family. The confession of sin and the subsequent forgiveness granted by God are mentioned throughout the Bible (Psa 32:5; 51:1-4; Neh 1:6; Dan 9:4-5; Matt 3:6).

When Christians sin—and we all sin—we step outside of God’s will and grieve the Holy Spirit (Eph 4:30). In that moment, we are in a state of carnality, operating according to our sin nature (Rom 7:14-25; Gal 5:16-17). As disobedient children of God, we become subject to His loving discipline if we remain in that state (Heb 12:6; Rev 3:19). Restoration to fellowship with God requires His forgiveness, granted as a Father to His child, which brings us back into His will. It is never God’s will that we sin (1 John 2:1), but when we sin, it is always His will that we confess our sins to Him (1 John 1:9), receive His forgiveness and be restored to fellowship.

1 John 1:9 begins with the conditional particle “if” (ean, ἐάν), indicating that confession is not automatic but requires the believer’s volitional participation. In other words, each Christian must choose to come to God and confess their sin directly to Him. The Greek word for “confess” (homologeō, ὁμολογέω) means “to say the same thing” or “to agree.” Confession involves agreeing with God about the nature of one’s sin, acknowledging it for what it is without excuse or evasion. It is a personal admission to God of specific sins. The plural “sins” (hamartias, ἁμαρτίας) means individual acts of sin are in view and not the Christian’s sin nature.

The phrase “He is faithful and righteous” highlights God’s character as the basis for forgiveness. God’s faithfulness means He will act consistently with His promises. God cannot lie (Heb 6:18). He always keeps His Word. He is true to His relationship with believers, which ensures that He will forgive when confession occurs. God’s righteousness refers to His moral integrity and justice. Forgiving sin is not an act of compromise for God; rather, it is consistent with His righteous nature because Christ has already borne the penalty for all sin on the cross (Rom 3:24-26; 1 John 2:2). His forgiveness is legally and morally just. God always forgives our sins. The verb “to forgive” (aphiēmi, ἀφίημι) means to send away or release. This forgiveness does not pertain to eternal salvation, as justification before God is a once-for-all act (Rom 3:28; 5:1; Eph 2:8-9). Instead, it refers to the restoration of fellowship with God. Sin disrupts fellowship, and forgiveness restores the believer to intimate communion with Him (1 John 1:6-7).

And John tells us He will “cleanse us from all unrighteousness.” The term “cleanse” (katharizō, καθαρίζω) speaks of purification. This purification pertains to “all unrighteousness” (adikia, ἀδικία), which includes sins that may not have been explicitly confessed, for “All unrighteousness is sin” (1 John 5:17a). This demonstrates God’s comprehensive work of restoration when the believer comes to Him in humility and confession. While confession focuses on known sins, God’s grace extends to cleansing the believer of any unnamed sins or lingering unrighteousness. That is, when Christians confess their known sins to God, He forgives the specific sins that are named, and cleanses His child from all other sins that were not confessed. According to MacDonald:

1 John 1:9 encourages believers to maintain transparency with God by regularly confessing sins. This practice keeps the believer in close fellowship with the Lord and provides ongoing assurance of His forgiveness and cleansing. It also fosters humility and reliance on God’s grace. As believers walk in the light (1 John 1:7), they can trust that God’s faithfulness and righteousness will sustain them in their relationship with Him.

In summary, judicial forgiveness is a once-for-all act accomplished at salvation, while familial forgiveness is ongoing and necessary for maintaining intimacy with God. Both stem from God’s grace, mediated through the person and work of Christ. Recognizing these distinctions enables believers to rest in the security of eternal life while actively pursuing restored fellowship with God through confession (Psa 32:2-5; 1 John 1:9). Thus, the believer can rejoice in the promise of eternal forgiveness while humbly seeking daily cleansing to walk in close fellowship with the Lord.

Dr. Steven R. Cook

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^[1] Arnold G. Fruchtenbaum, Faith Alone: The Condition of Our Salvation: An Exposition of the Book of Galatians and Other Relevant Topics, ed. Christiane Jurik, Second Edition (San Antonio, TX: Ariel Ministries, 2016), 95.

^[2] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2310–2311.

The Price of Forgiveness

Posted on January 25, 2025 by Dr. Steven R. Cook

Forgiveness comes at a price. Though it may be offered freely to the offender, it always costs the giver something. The word “forgive” translates the Greek verb aphiemi (ἀφίημι), which means to let go, cancel, send away, or pardon. Forgiveness refers to the act of releasing someone from a debt or offense without demanding payment or retribution. For example, in the Gospel of Matthew, Jesus told a parable about a king who had a servant who owed him a great debt of ten thousand talents (Matt 18:23-35). A talent was a unit of weight equal to 75 pounds, and the parable does not specify whether these were talents of silver or gold. If the debt were in silver, it would approximate 372 million dollars (at $31 an ounce); if in gold, it would be worth 32.4 billion dollars (at $2,700 an ounce). When the servant “did not have the means to repay” his debt (Matt 18:25), we are told, “the lord of that slave felt compassion and released him and forgave him the debt” (Matt 18:27). In Jesus’ parable, the king absorbed the loss, essentially forfeiting the massive amount of money owed to him and releasing the debtor from the obligation of repayment.

God Offers Forgiveness

God offers forgiveness to the entire human race who have sinned against Him. His forgiveness is possible because Jesus paid the overwhelming sin-debt we owed to God. Divine forgiveness is available to us because of the great price that Jesus paid when He was on the cross, when He died for the sins of the whole world (John 3:16; 1 John 2:2). Jesus’ death fully satisfied God’s righteous demands concerning our sin, for Jesus “Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2; cd. Rom 3:24-26; 1 John 4:10). The word “propitiation” translates the Greek word hilasmos (ἱλασμός) means appeasement or satisfaction. What John is saying is that Jesus’ sacrifice on the cross atoned for our sins in such a way that God’s anger was appeased by His death. The death of Christ was the sacrifice that satisfied the Father’s righteous demands concerning our sins.

The Price of Divine Forgiveness

Jesus paid the price for our sins. Divine forgiveness of sins is made possible because Christ has already paid the penalty for sin through His substitutionary death on the cross (1 Pet 2:24; 2 Cor 5:21). The blood of Christ was the coin of the heavenly realm that paid our sin-debt, as Peter wrote, “you were not redeemed with perishable things like silver or gold…but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:18-19). That was the price paid for our sins, and it was paid in full on the cross, where Jesus hung between heaven and earth. By believing in Christ, the sinner receives judicial forgiveness as a completed work, not as an ongoing process or conditional reward.

Christians who are already saved are instructed to confess their sins to God on a regular basis (1 John 1:9). This confession pertains to familial forgiveness, which restores fellowship with God as our Father after we have sinned. It is distinct from judicial forgiveness, which occurs as a single event when we trust in Christ and are declared righteous before God as Judge. Judicial forgiveness brings us into the family of God once and for all, while familial forgiveness is ongoing and restores our relational harmony with God (see my article: Two Kinds of Forgiveness with God).

God’s Forgiveness Must be Received

God’s forgiveness must be received by sinners, or the full benefits of the cross are not applied. Though Jesus died for everyone (John 3:16; 2 Cor 5:14-15; 1 Tim 2:5-6; 2 Pet 3:9; 1 John 2:2), the benefits of His work on the cross are applied only to those who believe in Him as Savior. We receive forgiveness of our sins at the moment we trust in Jesus as our Savior. Scripture states that “everyone who believes in Him receives forgiveness of sins” (Acts 10:43b; cf. Acts 13:38; 26:18; Col 1:14). The word “receives” translates the Greek verb lambanō (λαμβάνω), which means to receive, obtain, or take possession of something. The term often implies actively taking hold of something that is offered. In the context of Acts 10:43, the word indicates the reception of forgiveness is a gift from God, something made available through faith in Christ. God is satisfied with Jesus’ payment for our sins and He offers us total judicial forgiveness if we’ll accept His gracious terms and trust in Christ as our Savior.

Jesus is Our Example of Forgiveness

While on the cross, Jesus sought the forgiveness for those who crucified Him, praying, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). Despite His suffering, Jesus displayed a forgiving attitude toward those who hated Him, lied about Him, mistreated Him, and crucified Him. His offenders were not seeking His forgiveness, yet He was willing to give it. By asking the Father to forgive those involved in His crucifixion—including the religious leaders, citizens, and soldiers—Jesus extended grace to His enemies and modeled His own teaching to love and pray for those who persecute us (Matt 5:44). His request for the Father to forgive functions as an imperative of request. Jesus was not demanding that the Father forgive but humbly and lovingly interceding on behalf of His persecutors. His prayer was not a declaration of forgiveness for His attackers, as forgiveness requires personal faith in Him. Only those who believe in Him receive forgiveness of sins, as Scripture states, “Everyone who believes in Him receives forgiveness of sins” (Acts 10:43). Instead, His prayer expressed a desire for their opportunity to receive forgiveness. If Jesus could pray for those who tortured and killed Him, how much more should we forgive others for their offenses against us (Col 3:13; Eph 4:32)? Through this prayer, Jesus emphasizes that God’s grace is greater than human sin.

We Should Forgive One Another

As Christians, we should be predisposed to forgive others. Scripture presents two kinds of forgiveness. The first is unconditional. This form of forgiveness is one-sided. It is extended by the one who has been offended, even when the offender does not seek forgiveness or turn from sinful behavior. Such forgiveness may still include wise boundaries to prevent further harm and to avoid the corrupting influence of an unrepentant offender. Unconditional forgiveness benefits the believer personally, because holding on to resentment is spiritually corrosive. Harboring unforgiveness is like drinking poison and hoping the other person dies. It damages the soul that carries it. The second kind is conditional forgiveness. This occurs when the offender seeks forgiveness and reconciliation. Here, agreement and restoration take place. Conditional forgiveness not only releases the offender from the offense, but also repairs and renews the broken relationship. These two forms of forgiveness parallel the two expressions of God’s grace in Scripture. Common grace is God’s kindness extended to all people regardless of their response to Him (Matt 5:45; Acts 14:17). Special grace refers to the blessings given to those who have trusted Christ as Savior and belong to His family (Gal 3:26; Eph 2:8–9).

The Price We Pay to Forgive Others

When we forgive someone who has wronged or hurt us, we release them from any debt they owe and we absorb the loss or pain into ourselves. They don’t deserve it, but neither did we deserve the forgiveness we received from God. He paid the price for our sin, and it was very costly to Him. And when we forgive, it can be costly to us as well. We forgive others as an act of obedience because God directs us to forgive as He has forgiven us (Eph 4:32). In doing so, we display His grace toward others who don’t deserve it. Forgiveness involves choosing to let go of resentment, anger, or the desire for personal vengeance against the offender, recognizing that God is the ultimate judge (Rom 12:19). Jesus taught that forgiveness should be extended repeatedly, reflecting God’s boundless mercy. When Peter asked Jesus, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (Matt 18:21). To which Jesus replied, “I do not say to you, up to seven times, but up to seventy times seven (Mat 18:22; cf. Luke 17:3-4).

Forgiveness can be especially difficult in situations where the offender is unrepentant or where forgiveness does not lead to reconciliation or restored trust. Forgiving another person is not a denial of the hurt caused, nor does it necessarily eliminate consequences for the offender (such as if he broke the law); however, it is an act of obedience and faith, trusting that God sees and will vindicate the wronged party according to His perfect justice (Psa 37:5-6), “after all it is only just for God to repay with affliction those who afflict you” (2 Th 1:6).

What Forgiveness is Not

Forgiveness does not mean forgetting the offense or erasing its memory. Rather, it involves choosing not to dwell on the wrong or allow it to dominate our thoughts and actions. Similarly, forgiveness does not eliminate all consequences of sin. Even when forgiveness is extended, the offender may still face legal, relational, or other repercussions as a result of their actions (Gal 6:7-8). Furthermore, forgiveness does not equate to enabling sinful behavior. It is not an invitation to tolerate or excuse ongoing wrongdoing, and it may require setting boundaries to ensure protection and accountability.

Forgive and Avoid

Though we are to have a forgiving spirit toward everyone, that does not mean we associate with everyone or allow them into our lives. The reality is that some people are dangerous and can cause us great harm if we befriend them. We can both forgive and avoid some people. There are people committed to a lifestyle of sin who will cause us harm and teach us bad ways if we associate with them. Scripture tells us, “Do not associate with a gossip” (Prov 20:19), and “do not associate with a man given to anger; or go with a hot-tempered man” (Prov 22:24), and “do not associate with rebels” (Prov 24:21). Paul said to Christians in Corinth, “I wrote to you not to associate with anyone who calls himself a Christian who is sexually immoral, or greedy, or an idolater, or verbally abusive, or a drunkard, or a swindler. Do not even eat with such a person” (1 Cor 5:11). And in his letter to the Christians in Thessalonica, Paul wrote, “If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame” (2 Th 3:14). David wrote, “I do not associate with deceitful men, or consort with those who are dishonest. I hate the mob of evil men, and do not associate with the wicked” (Psa 26:4-5). The wicked are to be avoided, for they “are like the tossing sea, which cannot rest, and its waters toss up refuse and mud” (Isa 57:20).

Summary

In summary, forgiveness is a costly yet essential virtue for the believer, modeled perfectly by God and demonstrated supremely through the sacrificial death of Jesus Christ. Divine forgiveness, freely offered to all humanity, was made possible through the payment of our immense sin-debt by Christ’s substitutionary death on the cross (Rom 3:24-26; 1 John 2:2; 1 Pet 1:18-19). God’s forgiveness is judicial and permanent for those who trust in Christ (Acts 10:43; Eph 1:7). Christians are called to forgive others as an act of grace and obedience, reflecting the character of God (Eph 4:32; Col 3:13). Forgiveness does not negate justice, excuse sin, or eliminate the need for boundaries, but it releases the offended from bitterness and entrusts judgment to God, who is sovereign and righteous (Rom 12:19; 2 Th 1:6). Ultimately, forgiveness demonstrates humility, faith, and trust in God’s perfect justice, allowing us to glorify Him and maintain a spirit of grace even in difficult circumstances. By forgiving others, we follow Christ’s example, embodying His love and offering a testimony of the transformative power of His grace (Matt 5:44-45; 1 Pet 2:23).

Dr. Steven R. Cook

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Write These on Your Heart

Posted on January 16, 2025 by Dr. Steven R. Cook

God is always working on my heart to improve it. He loves me too much to quit on me. My spiritual growth and character development are important to Him. I thank Him for loving me, and I want to live in a way that pleases Him. He is very patient with me and extends great grace. I have learned over the years that “God is merciful and gracious, slow to anger and abounding in love and faithfulness” (Psa 86:15). As my loving Father, it is only natural that He would guide and shape me to embody and reflect the qualities intrinsic to His character.

Writing on Tablet Two of these divine qualities mentioned above—love and faithfulness—are specifically highlighted by Solomon, who instructed his son, “Do not let love and faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor with God and people, and you will earn a good reputation.” (Prov 3:3-4). The word love translates the Hebrew noun chesed (חֶסֶד) which means love, kindness, loyalty, and mercy, often within the context of a covenant relationship. It is love that is loyal to a person because of promise. This is not a sentimental love, but a commitment-love, a loyal-love, one that is borne out of strength of character and moral integrity. It is used of “the faithful God who keeps covenant and steadfast love” (Deut 7:9). The word faithfulness translates the Hebrew noun emeth (אֱמֶת) which means to be firm, true, faithful, loyal, steadfast, or constant. It refers to someone who can be trusted to complete a task, like a “faithful messenger…who refreshes the soul of his employer” (Prov 25:13). Love signifies a commitment to a relationship, while faithfulness conveys the idea of staying the course and completing what has been started. The directive implies that love and faithfulness are not automatic qualities within us, but must be intentionally and actively cultivated.

In Scripture, only God is fully trustworthy, for He possesses perfect integrity and always keeps His Word, for “God is not a man, that He should lie, nor a son of man, that He should change His mind” (Num 23:19a). Isaiah wrote, “God is your constant source of stability; He abundantly provides safety and great wisdom; He gives all this to those who fear him” (Isa 33:6). While human relationships necessitate trusting others to some degree, we recognize that everyone fails at times and in various ways (even we fail ourselves and others). Therefore, our ultimate trust must rest in God, who never fails (Jer 17:5-8).

Faithful Necklace The phrase, “bind them around your neck” conveys a deliberate and self-imposed commitment to the qualities of love and faithfulness. This imagery suggests that these virtues might not remain with us naturally; therefore, we must intentionally fasten them to ourselves so they become a permanent part of who we are. Wearing them on the neck implies openness, much like displaying a beautiful gold necklace for others to see. The phrase “write them on the tablet of your heart” underscores the necessity of internalizing these virtues. Love and faithfulness should become so ingrained that they flow naturally in our words and actions. Just as words chiseled into stone are permanent, we must deliberately engrave these qualities on our hearts. This process takes time and requires consistent study, intentional reflection, and faithful application.

Solomon teaches that a life marked by love and faithfulness brings favor with both God and people. When we embody these virtues, we align ourselves with God’s will and express our love for Him through obedience. Love and faithfulness naturally attract others, as they foster strong relationships and establish a good reputation. God is faithful to help us develop these qualities when we sincerely desire them. By pursuing love and faithfulness, we grow in divine approval and human respect, living a life of integrity that blesses those around us and honors the Lord.

Dr. Steven R. Cook

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Walking in the Light

Posted on January 14, 2025 by Dr. Steven R. Cook

Walking in Light Jesus said, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life” (John 8:12). And He also declared, “I have come as Light into the world, so that everyone who believes in Me will not remain in darkness” (John 12:46). When we trust in Christ as our Savior, God rescues us “from the domain of darkness” and transfers us “to the kingdom of His beloved Son” (Col 1:13). This domain of darkness refers to Satan’s kingdom, a spiritual realm in which the majority of this world live. When one hear abouts Christ and the good news of the gospel, it affords them the opportunity to “turn from darkness to light and from the dominion of Satan to God” (Acts 26:18). Writing to Christians in Ephesus, Paul said, “you were formerly darkness, but now you are light in the Lord; walk as children of light—for the fruit of the light consists in all goodness and righteousness and truth—trying to learn what is pleasing to the Lord” (Eph 5:8-10).

You were Formerly Darkness

Prior to our salvation, we not only walked in the darkness, but Paul said, “you were formerly darkness” (Eph 5:8a). Darkness (skotos) is used both literally and figuratively in the Bible. Luke used the term literally when Christ was on the cross, saying, “darkness fell over the whole land” (Luke 23:44). Here, darkness is the result of the absence of sunlight, either partial or complete. However, Jesus used the word when talking to the chief priests, officers, and elders (Luke 22:52), saying, “this hour and the power of darkness are yours” (Luke 22:53). The Jewish authorities were operating according to Satan’s agenda and were, therefore, his instruments of evil to crucify the Messiah. The power of darkness includes demonic forces that dominate and drive this world system. Paul referred to them as “the rulers, the powers, the world forces of this darkness, [and] the spiritual forces of wickedness in the heavenly places” (Eph 6:12).

Paul used the verb form of darkness (skotoō) when talking about the pagan mind, which he described as “being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart” (Eph 4:18; cf. Rom 1:21). The darkened mind is one devoid of divine revelation, where any genuine thought of God is excluded (ignorance), and it is driven by negative volition (hardness of heart).

Ephesians 5:8, Paul used darkness as a metaphor for spiritual blindness, separation from God, and participation in sin (cf. John 3:19-20). Darkness is a state of being as well, a sphere of residence, and a way of thinking and living. According to Solomon, the wicked are those “who leave the paths of uprightness to walk in the ways of darkness; who delight in doing evil and rejoice in the perversity of evil; whose paths are crooked, and who are devious in their ways” (Prov 2:13-15).

Now You are Light in the Lord

Now that we are saved, we “are light in the Lord” (Eph 5:8b), a truth that reflects our new identity in Christ. In the New Testament, the term light (phōs) is used both literally and metaphorically. Literally, it refers to physical light, such as the light of a lamp or the sun (Matt 5:15; Acts 12:7). Metaphorically, it symbolizes truth, holiness, life, and the presence of God. Jesus is described as the “Light of the world” (John 8:12), signifying His role as the revelation of God and the source of spiritual life.

The prepositional phrase “in the Lord” (en kuriō) denotes sphere or position and highlights our identity with Christ. Positional truth is distinct from experiential truth. But without positional truth, experiential truth would be impossible. By way of analogy, I am an American citizen, which speaks to my identity as a citizen of my country. My citizenship is a fixed reality that provides me with certain rights and privileges, as well as the responsibility to live as a good citizen. A noncitizen, by contrast, cannot enjoy the benefits that come with this status. Just as I cannot live as a good citizen of my country without first being a citizen, I cannot live the Christian life without first being in Christ. My identity in Christ—positional truth—forms the unchanging basis for my spiritual life, enabling me to live as God intends and to enjoy the blessings of salvation, blessings that an unbeliever cannot experience. Our position as light in the Lord brings a responsibility to reflect that light in our daily conduct. This means our performance—how we think, speak, and act—should align with our position in Christ. To walk as children of light is to live in a manner consistent with our new nature. This includes rejecting the deeds of darkness, such as immorality, greed, and deceit (Eph 5:3-7).

Walk as Children of Light

Walking in Light 2 To us who are in Christ, Paul writes, “walk as children of light” (Eph 5:8c). This is the Lord’s will for us. The directive assumes we can walk in darkness, otherwise it’s an unnecessary command. The word walk translates the Greek verb peripateō, which is used here as a metaphor for how we live. The verb is in the active voice, present tense, and imperative mood. The active voice means we have the responsibility to act as God directs, and the present tense refers to habitual conduct, and the imperative mood means it’s a command to be obeyed. To walk as children of light means living transparently before God who sees all we think, say, and do. It also means we live in way that reflects His glory for others to see, and we seek to bring others to God through Christ and His Word that they might know and walk with the Lord too. But those who love the darkness (John 3:19)—and they are the majority of humanity—will avoid spiritual Christians because our values and lifestyle reveal the darkness of their hearts and lives, and they want nothing to do with us and will avoid biblical conversation and fellowship at all costs, even resorting to violence when they feel threatened.

The Fruit of the Light

A Woman Looking to God 2 Paul does not leave us guessing as to what the production of our walk with the Lord should look like, as he states, “for the fruit of the Light consists in all goodness and righteousness and truth” (Eph 5:9). The fruit refers to the qualities that are seen in God Himself (Gal 5:22-23), and when we are filled with the Spirit (Eph 5:15), and walk in the Spirit (Gal 5:16), the Light within us will shine forth and bear fruit for others to see. This requires us to walk in fellowship with God, to “walk in the Light as He Himself is in the Light” (1 John 1:7), which means submitting to Him (Jam 4:7) and walking by faith (2 Cor 5:7) as obedient-to-the-Word believers. But if we “walk in the darkness” (1 John 1:6), which is always a possibility for the Christian, there will be nothing noticeable to distinguish us from an unbeliever who lives in perpetual carnality (1 Cor 3:1-3).

Goodness (agathōsunē) connotes generosity in one’s dealings with others and reflects God’s generosity toward us as His children. It speaks of moral excellence that seeks God’s best in the lives of others by means of prayer, good works, and a heart of grace that is open handed toward the needy.

Righteousness (dikaiosunē) denotes conformity to a moral standard. Here, it speaks of the life that is rightly aligned with God’s character and Word. It is the life that is walking by faith in God’s Word and doing right in His sight, and such a life is manifest for others to see. Those who are positive to God and love His Word will celebrate the life that is in conformity with the Lord, and those who are negative to God and love evil will despise it.

Truth (alētheia) denotes genuineness and honesty. It refers to what is real and actual rather than what is false. Truth is the basis for making sense of what is, and abiding by right actions rather than living by lies and deception. It refers both to speech and conduct that is aligned with God and His Word.

Goodness and righteousness and truth were qualities of King Hezekiah, of whom it is written, “Hezekiah did throughout all Judah; and he did what was good, right and true before the LORD his God. Every work which he began in the service of the house of God in law and in commandment, seeking his God, he did with all his heart and prospered” (2 Ch 31:20-21).

Trying to Learn What is Pleasing to the Lord

Parents Teaching their Children Those of us who learn and live God’s Word on a regular basis are “trying to learn what is pleasing to the Lord” (Eph 5:10). There’s only one way to live a life that is pleasing to the Lord, and that is to learn His Word and walk by faith (2 Cor 5:7; Heb 10:38). God has revealed Himself and His will through His written Word, and when we devote ourselves to the daily study of Scripture, we come to know what pleases the Lord. Every thought, word, and deed must be measured by the Word God as it speaks to our conversations, friendships, resources, work ethic, and every aspect of life. When we yield our lives to God and walk by faith in obedience to His Word, we know that it pleases Him, for “without faith it is impossible to please Him” (Heb 11:6).

Light refers to the production of our lives, the good works we produce when filled with the Spirit (Eph 5:18), and walking with God (Gal 5:16). Jesus said to His disciples, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt 5:16). It also speaks to our relationships, as we are instructed, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (2 Cor 6:14).

Believer Beware

Christians should know there is a pseudo-light that deceives the ignorant, immature, and arrogant believer. Scripture reveals that “Satan disguises himself as an angel of light” (2 Cor 11:14) and that “his servants also disguise themselves as servants of righteousness” (2 Cor 11:15). This is a warning to Christians. Satan, described elsewhere as the “god of this world” who blinds the minds of unbelievers (2 Cor 4:4), operates through cunning and deceit. His ability to “disguise himself as an angel of light” illustrates his strategy of imitating what is good, righteous, and truthful to mislead others. The imagery of an angel of light conveys the idea that Satan’s deceptions often appear attractive, virtuous, and even spiritually legitimate, making them particularly dangerous. His goal is to distort God’s truth and lead people away from the genuine light of Christ, who is the true source of spiritual life and truth (John 8:12).

Similarly, Paul states that Satan’s servants “disguise themselves as servants of righteousness” (2 Cor 11:15). These individuals, whether false teachers or other agents of deception, cloak themselves in the appearance of godliness to gain credibility and influence. They may teach partial truths, use Scripture out of context, or adopt the language of righteousness while ultimately promoting doctrines or practices that lead people astray. Paul reveals the end of such individuals, saying, “Their end will be according to their deeds” (2 Cor 11:15). We must judge the root by the fruit (Matt 7:21-23). But to the degree Christians are ignorant of God’s Word, we are vulnerable to Satan’s influences, and the key to detecting them is through learning God’s Word, and the key to avoiding his traps is through living God’s Word.

In conclusion, as Christians, we are called to walk in the light, reflecting the truth, goodness, and righteousness that characterize our new identity in Christ. God has “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), where we are regenerated (1 Pet 1:3), indwelt by the Holy Spirit (1 Cor 3:16), baptized into union with Christ (1 Cor 12:13), sealed for the day of redemption (Eph 1:13; 4:30). Our new position comes with spiritual blessings that enable us to live spiritually pleasing lives (Rom 6:11-13). Our Christian walk requires a commitment to studying God’s Word (2 Tim 2:15; 1 Pet 2:2), being filled with the Spirit (Eph 5:18), walking in the Spirit (Gal 5:16), and living by faith (2 Cor 5:17; Jam 1:22). This life will naturally bear fruit that honors God and serves as a witness to others. However, we must remain vigilant against false lights, as Satan seeks to deceive with imitations of righteousness. By walking in the light, we fulfill our calling as children of God, bearing testimony to the world of His saving power.

Dr. Steven R. Cook

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Two Kinds of Righteousness

Posted on January 6, 2025 by Dr. Steven R. Cook

Righteous 2 There are two kinds of righteousness that matter to Christians: positional righteousness and experiential righteousness. Positional righteousness refers to the believer’s legal standing before God, achieved through faith in Jesus Christ (John 3:16; 2 Cor 5:21). The moment a person believes in Jesus Christ as Savior, God declares that person righteous on the grounds that God’s perfect righteousness has been credited to their account (Rom 4:5-7). God gives His righteousness to one who believes in Christ as Savior. The Apostle Paul describes this as “the gift of righteousness” (Rom 5:17). It’s a free gift from God to us. This righteousness is not our own, which is relative to whatever standard we might follow, but God’s righteousness deposited in us. Paul also calls it “the righteousness which comes from God on the basis of faith” (Phil 3:9). When God looks at us, as Christians, He sees His righteousness in us and declares us justified in His sight (Rom 3:24, 28; Gal 2:16). This righteousness is unchangeable and eternal because it depends entirely on Christ’s finished work (John 19:30) and God’s grace (Eph 2:8-9). And it cannot be given back to God after it’s been received, for all God’s gifts are irrevocable (Rom 11:29).

Walk by Faith Experiential righteousness refers to the believer’s daily life and conduct as they grow in spiritual maturity and obedience to God’s Word (2 Tim 2:15; 3:16-17; Jam 1:22; 1 Pet 2:2). Often called practical righteousness, it involves living in a manner consistent with the believer’s positional righteousness. Scripture instructs us to “walk in a manner worthy of the calling with which you have been called” (Eph 4:1; cf. Col 1:10; Phil 1:27). Experiential righteousness is empowered by the Holy Spirit (Eph 5:18; Gal 5:16-25) and involves making choices that align with God’s moral standards as revealed in Scripture. The degree of experiential righteousness varies among believers, depending on their spiritual growth, volition, and discipline in applying God’s Word to their lives (Rom 6:13; Jam 1:22). In this sense, all believers practice relative righteousness, as some live more “rightly” than others (1 Sam 24:17; Jer 3:11) due to their greater knowledge and adherence to God’s Word.

Our practical righteousness is never perfect because we still possess sin natures (Rom 13:14; Gal 5:16; 1 John 1:8) and continue to commit sin (Rom 7:15-25; 1 John 1:10; 2:1). As Christians, “If we say, ‘We don’t have any sin,’ we make Him a liar, and His word is not in us” (1 John 1:10). Moreover, “We all stumble in many ways” (Jam 3:2), and “Indeed, there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20). However, as we grow in spiritual maturity, we will sin less, though we will never become sinless (i.e., totally without sin). As maturing Christians, we increasingly reflect God’s Word in our lives, manifesting greater righteousness in our thoughts, words, and actions. Our experiential righteousness grows as we learn and apply God’s Word, aligning our values with His (2 Tim 3:16-17). This pursuit of righteousness is not aimed at gaining favor with God but is a response to His grace. We serve the Lord out of gratitude for all He has done for us, motivated by our understanding of His love and mercy. The result is a life marked by integrity and priorities that align with God’s values.

Sadly, though some Christians possess God’s gift of righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), eternal life (John 10:28), and the assurance that they will never face the lake of fire (John 5:24; Rom 8:1), they succumb to arrogance, operate by negative volition, and live according to their sinful natures. Instead of walking by the Spirit (Gal 5:16), they adopt the philosophies and values of Satan’s world system (1 John 2:15-16) and are “conformed to this world” (Rom 12:2). These are carnal Christians (1 Cor 3:1-3), who grieve the Holy Spirit (Eph 4:30), yield to the flesh (Gal 5:17-19), and live in opposition to God. Scripture calls such believers “adulteresses” and “enemies of God” when they align themselves with the world’s values (Jam 4:4). These carnal Christians are constantly under divine discipline, as “the Lord disciplines the one He loves, and He chastises every son whom He receives” (Heb 12:6; cf. Prov 3:11-12). Their carnality leads to the forfeiture of eternal rewards (1 Cor 3:15; 2 John 1:8) and can even result in premature physical death under the Lord’s judgment (1 John 5:16; cf. Lev 10:1-4; Acts 5:1-10; 1 Cor 11:30). Though eternally secure in Christ, they waste their spiritual potential and fail to glorify God in their earthly lives. Experiential righteousness is foreign to these Christians, and they are a blemish on the church.

Woman Holding Bible Let us be Christians who operate in humility, walking by faith, and seeking to live in a manner that pleases God (2 Cor 5:7; Heb 10:38; 11:6). Let us learn and live God’s Word (2 Tim 3:16-17; 1 Pet 2:2; Jam 1:21-22), being transformed by the renewing of our minds (Rom 12:2) and confessing our sins as needed to maintain fellowship with Him (1 John 1:9). Let us be filled with the Spirit (Eph 5:18), walk by the Spirit (Gal 5:16), and manifest the fruit of the Spirit in our daily lives (Gal 5:22-23). We should also “walk in love” (John 13:34-35; Eph 5:2), and “rejoice always, pray without ceasing, and give thanks in everything” (1 Th 5:16-18). Let us perform good deeds (Gal 6:10; Eph 2:10), advance to spiritual maturity (Heb 6:1), and “grow in the grace and knowledge of our Lord Jesus Christ” (2 Pet 3:18). Such lives glorify God (1 Cor 10:31) and edify others as we use our spiritual gifts in service to the body of Christ (Rom 12:6-8; 1 Pet 4:10-11). Let us press on toward this high calling, remembering that our labor in the Lord is not in vain (1 Cor 15:58; Phil 3:13-14).

Dr. Steven R. Cook

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Plan Wisely and Don’t Worry

Posted on January 2, 2025 by Dr. Steven R. Cook

I have a worrier’s heart. It’s a weakness in me. I think I was born this way. My wife generally does not worry. It’s a strength in her. I think she was born that way. I think more people are like me than like my wife. Because of my mental proclivity to worry, I have to discipline my mind and control my thoughts. I find it’s easier for me to do when I’m consistently in God’s Word every day and all day. It guides me to think divine viewpoint and to prioritize God’s Word.

A Man Praying 6 As Christians, God’s Word directs us not to worry about the future (Prov 12:25; Matt 6:25-34; Luke 12:22-31), to “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6), and to “Cast all your anxiety on him because he cares for you” (1 Pet 5:7). This requires divine viewpoint thinking, disciplined mental focus, and a will to live by faith rather than succumbing to worry. It requires believers to “Watch over your heart with all diligence” (Pro 4:23a), to “destroy speculations and every lofty thing raised up against the knowledge of God, and take every thought captive to the obedience of Christ” (2 Cor 10:5), and to “keep seeking the things above, where Christ is, seated at the right hand of God” (Col 3:1).

Jesus instructed His disciples, saying, “Do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own” (Matt 6:34). This directive is relevant for all God’s people, for it is common for many to worry about the future. This verse, spoken as part of the Sermon on the Mount, encourages us to focus on living in the present rather than being consumed with anxiety about the future. The core of this teaching is that God, in His sovereignty, is already at work in the future and will provide for our needs in due time. Worrying about tomorrow is futile because it cannot change the future, and it only adds unnecessary stress to the challenges we face today.

Jesus acknowledges that “each day has enough trouble of its own,” and directs us to focus on the present and trust that God will handle the unknowns ahead. This teaching addresses the mental and emotional burdens that often arise when we anticipate problems or uncertainties in the future. Issues like health, finances, or relationships can overwhelm us, leading to psychological and emotional instability, but Jesus invites us to release those worries and trust in His provision.

The phrase “tomorrow will care for itself” informs us that God is the ultimate provider, and He is not surprised or caught off guard by the needs of the future. We are called to trust in His faithfulness to meet our needs when the time comes. Just as God provided manna for the Israelites each day in the wilderness (Ex 16:4), He promises to provide what we need for today. This teaching encourages us to rely on God’s daily grace, rather than being weighed down by concerns about what lies ahead.

By trusting in God’s provision and focusing on the present, we can achieve psychological and emotional stability. Instead of allowing worry to dominate our thoughts and emotions, we can choose to live by faith, embrace the present moment, and rely on God’s care for the future. In doing so, we experience His peace and strength, assured that He will provide for our needs both today and in the days to come.

What About Wise Preparation?

But is there a difference between worrying and wise preparation for the future? Yes. There is a difference. Worrying about tomorrow is characterized by anxiety and fear, often driven by uncertainty and a lack of trust in God’s provision. It involves excessive concern about future problems or potential outcomes, to the point that it becomes a mental and emotional burden. Worry is often irrational and can be driven by a sense of helplessness or a desire to control the uncontrollable. It leads to stress, mental exhaustion, depression, and a sense of being paralyzed or unable to act effectively in the present. Jesus directs us not to be anxious about what might happen tomorrow because it cannot change anything and often creates unnecessary distress (Matt 6:34). This requires obedience and discipline of mind.

Wise preparation for the future, on the other hand, is marked by prudence and responsibility. It involves making plans based on sound judgment, taking into account potential challenges, and considering how best to address them. Wise preparation is grounded in trust in God’s sovereignty and provision, recognizing that while we plan, we ultimately rely on God for the outcome. Solomon wrote, “The plans of the heart belong to man, but the answer of the tongue is from the LORD” (Prov 16:1). Wise planning is proactive, born not out of fear but from a desire to be a good steward of the resources, time, and opportunities God gives us. Solomon wrote, “The plans of the diligent lead surely to advantage” (Prov 21:5a). The person who wants to build something will “first sit down and calculate the cost to see if he has enough to complete it” (Luke 14:28b). This is wise planning. Wisdom involves thoughtful, intentional action, not anxious fretting over things we cannot control.

In summary, worrying about tomorrow focuses on potential and often inflated imaginary problems that generate fear, whereas wise preparation for the future involves careful planning and responsible action, done with a mindset of trust in God’s control over our circumstances. Worry steals from the present and often leads to psychological and emotional instability, while wise preparation enables us to think and live confidently in the present, secure in the knowledge that God is ultimately in control of our future.

Dr. Steven R. Cook

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Trusting God in Unfair Situations

Posted on December 30, 2024 by Dr. Steven R. Cook

A Woman Looking to God Let’s face it: life is not fair. Sometimes it is unfair to our disadvantage, but at other times, it is unfair to our advantage. It is interesting how we are prone to cry foul when life is unfair to our disadvantage but are more than glad to accept and rejoice when it is unfair to our benefit. This inconsistency highlights the human tendency to be self-centered and myopic rather than God-focused and biblically wise. Scripture reminds us that we are all undeserving of God’s goodness, for “There is no one righteous, not even one… for all have sinned and fall short of the glory of God” (Rom 3:10, 23). If God dealt with us strictly based on fairness, we would face His righteous judgment and eternal separation from Him.

Growing Christians know God is gracious and does not treat us as we deserve. Ezra declared, “God has punished us less than our sins deserve” (Ezra 9:13b). Similarly, David wrote, “The LORD is compassionate and gracious, slow to anger and abounding in lovingkindness. He will not always accuse us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psa 103:8-10). In this psalm, David portrays a heavenly courtroom where God, as Judge, possesses sufficient evidence to accuse and condemn us. Yet, God is also our Father, and because Jesus died for our sins (Rom 5:8; 1 Pet 3:18), His forgiveness and grace abound (Rom 5:20). God treats us far better than we deserve because our punishment was borne by Christ, who paid the penalty for our sins (Isa 53:4-6), and now we experience “the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph 2:7).

As Christians, our perspective must transcend human notions of fairness and focus on God’s sovereign grace and favor. God’s grace, by definition, is unmerited favor—something we receive not because of fairness, but because of His love and mercy (Eph 2:8-9). Our focus should not be on fairness but on gratitude for God’s grace. When tempted to cry foul over perceived injustices, we should instead reflect on the infinite grace we have received through Christ. Furthermore, when life’s unfairness works to our advantage, humility and gratitude should compel us to thank God and be gracious to others.

A Woman Looking to God 2 Ultimately, our focus should rest on God’s grace and purposes rather than temporal fairness. His ways are higher than our ways, and His thoughts higher than our thoughts (Isa 55:8-9), and we trust that His actions are always based on perfect wisdom. By keeping our eyes on His grace, we are reminded of the immeasurable blessings we have received, which far outweigh the injustices of life. In all circumstances, we can trust that God is just, merciful, and working all things together for good for those who love Him (Rom 8:28). In everything, we know that “God’s work is perfect, for all His ways are just; a God of faithfulness and without injustice, righteous and upright is He” (Deut 32:4).

Our Response to Unfairness

When treated unfairly, we should strive to respond in a way that reflects spiritual maturity and obedience to God’s Word. We must control our emotions, avoid reacting in anger or frustration, and instead rely on the Holy Spirit for self-control (Jam 1:19–20; Gal 5:22–23). We should respond with grace, speaking the truth in love while refraining from retaliation or vindictiveness, choosing instead to bless those who mistreat us (Eph 4:15; Rom 12:14). We should forgive quickly, even if the offender does not seek forgiveness, as forgiveness frees us from bitterness and allows us to maintain fellowship with God (Eph 4:32).

A Man Praying 8 In every situation, we should turn to God in prayer, seeking His wisdom and strength to respond appropriately (Jam 1:5), and trust in His sovereignty, knowing that He will bring justice in His perfect timing (Rom 12:19). We are called to be “kindhearted and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead” (1 Pet 3:8b–9a). Jesus serves as our ultimate example: “While being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” (1 Pet 2:23). We are told, “Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Rom 12:19). God has said, “If you do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries” (Ex 23:22). Furthermore, “it is just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted” (2 Th 1:6b-7a). God is both a defender and a dispenser of justice.

If the situation requires action, we can address the injustice respectfully and seek resolution through proper channels, as Paul did when he appealed to his rights as a Roman citizen (Acts 22:25). Above all, we must leave the outcome in God’s hands, knowing that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Our goal is to demonstrate faith in God’s sovereignty and a commitment to living out His Word, knowing that such a response pleases the Lord and serves as a testimony to others.

Dr. Steven R. Cook

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The Judgment Seat of Christ

Posted on December 26, 2024 by Dr. Steven R. Cook

There is a difference between the Great White Throne Judgment (Rev 20:15-20) and the Judgment Seat of Christ (2 Cor 5:10; Rom 14:10). The Great White Throne Judgment is for unbelievers only and concerns their eternal condemnation based on their deeds. It results in their final separation from God in the lake of fire. No believer will be at the Great White Throne Judgment. The Judgment Seat of Christ, on the other hand, is for believers in Jesus Christ and concerns their rewards for faithfulness and service. It does not determine salvation, as all participants are already saved eternally (John 3:16; 10:28; Rom 6:23).

The Judgment 2 The Judgment Seat of Christ evaluation will take place in heaven and Jesus Himself will be the Judge. Scripture tells us, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Cor 5:10; cf. Rom 14:10). Again, this is not a judgment concerning who gets into heaven. That decision is made in time by those who believe in Christ as their Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and the person who believes in Christ “has eternal life, and does not come into judgment, but has passed out of death into life” (John 5:24), and “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1).

The evaluation mentioned in 2 Corinthians 5:10 pertains to our being “recompensed” for how we lived, “whether good or bad.” The production of life for those who live as God intends will be classified as “gold, silver, and precious stones” (1 Cor 3:12a), and the production of those who live sinfully will be classified as “wood, hay, and straw” (1 Cor 3:12). The composition of material will be evaluated by fire, and “the fire itself will test the quality of each man’s work” (1 Cor 3:13). There will be two possible outcomes for Christians at this time. First, “If any man’s work which he has built on it remains, he will receive a reward” (1 Cor 3:14). That is, God will bless that Christian with rewards to be enjoyed for all eternity. Second, “If any man’s work is burned up, he will suffer loss of reward” (1 Cor 3:15a). But even though this Christian did not live optimally for God’s glory and edification of others, thus wasting his life on earth, he will still be in heaven because of the work of Christ that was applied to his life, and the eternal outcome is that “he himself will be saved, yet so as through fire” (1 Cor 3:15b).

Eternal salvation is based solely on the work of Christ and is received by grace alone (Eph 2:8-9), through faith alone (Rom 3:28; Gal 3:26), in Christ alone (John 3:16; 14:6; Acts 4:12). Eternal life is a free gift from God, with no strings attached, offered to all who simply believe in Christ as Savior. Scripture declares, “The free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). All who receive this gift will spend eternity in heaven. Once you receive God’s free gift of eternal life, you can then begin the spiritual journey of walking with Him and accruing rewards in heaven.

How to Maximize Rewards in Heaven

A Man Praying 6 That some Christians will be rewarded in heaven more than others means they possessed positive volition and made many good choices to know and walk with God, seeking His will above their own. The humble and maturing Christian is devoted to studying God’s Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2), being filled with the Spirit (Eph 5:18), walking by means of the Spirit (Gal 5:16), living by faith (2 Cor 5:7; Heb 10:38), advancing to spiritual maturity (Heb 6:1), walking in love (Eph 5:2), doing good to others (Gal 6:10), being kind and forgiving (Eph 4:32), serving others spiritually (Phil 2:3-4; 1 Pet 4:10), and living “to the glory of God” (1 Cor 10:31). Such a life will glorify God in time and eternity and He will reward His faithful servant in the eternal state.

We should realize that Christians are not perfect this side of heaven. There are no sinless Christians. There never has been and never will be. If God were to say, “Let the sinless Christians serve Me,” there would be no one qualified. All Christians will commit sin, for “there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20; cf., 1 John 1:8, 10). To be clear, it is never the will of God that His children sin (1 John 2:1). Never. But when Christians sin (and they will), it is always God’s will that they humble themselves, accept responsibility for sins (Psa 32:3-5), confess them directly to Him to be forgiven (1 John 1:9), and then resume their spiritual walk of faith (2 Cor 5:7; Heb 10:38).

Sadly, it is possible for Christians to live carnally (1 Cor 3:1-3), commit every sin possible (Gal 5:19-21), and to live their entire lives as sinfully as unbelievers. These are arrogant Christians whom God will discipline for their sinfulness (Heb 12:6), which discipline can be severe (1 Cor 11:30), eventuate in the death penalty (1 John 5:16), and result in the forfeiture of eternal rewards (1 Cor 3:10-15; 2 John 1:8). Some Christians will live this way, and God will deal with them as His children.

Let us not be foolish, carnal Christians who live sinfully and invite God’s discipline (1 Cor 3:1-3; Heb 12:6). Rather, let us be wise and spiritual Christians who seek God’s glory (1 Cor 10:31), learn His Word daily (Psa 1:2; 1 Pet 2:2), walk by faith (2 Cor 5:7), and serve others in love for their edification and wellbeing (1 Pet 4:10). Such a life will be honored by the Lord when we stand before His judgment seat to be evaluated and rewarded for a good life. Yes. Let us be those Christians who live wisely and walk with the Lord.

A Woman Studying the Bible 3 In conclusion, the evaluation at the judgment seat of Christ underscores the importance of living a life that honors God, one that reflects positive volition, spiritual growth, and a commitment to His will. While all Christians are secure in their salvation through faith in Christ alone (John 3:16; 10:28; Rom 8:1), the rewards they receive will be determined by their faithfulness in walking with God (2 Cor 5:7), studying His Word (2 Tim 3:16-17; 1 Pet 2:2), and serving others in love (1 Pet 4:10). As we anticipate this evaluation, let us strive to be those who live wisely (Eph 5:15-17), walking by faith and seeking to glorify God in all things (1 Cor 10:31). In doing so, we will be rewarded for our devotion and service to Christ (2 Cor 5:10). Let us, therefore, live each day in light of eternity, with our eyes fixed on the prize that awaits those who faithfully follow Christ.

Dr. Steven R. Cook

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Prioritizing God’s Call Over Self

Posted on December 15, 2024 by Dr. Steven R. Cook

A Man Praying 6 The Bible reveals that some things are more important than life itself. For the apostle Paul, his call to ministry was the most important thing to him. When speaking to the Elders at Ephesus, Paul said, “I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God” (Acts 20:24). The word “dear” translates the Greek adjective timian (τιμίαν), which means “costly, precious, of great worth…held in honor, high regard” (BDAG, 1005). Paul is expressing that he does not regard his life as precious or valuable for his own sake. His words reflect a self-sacrificial attitude in which his commitment to fulfilling his God-given mission took precedence over personal safety or comfort. Jesus taught this principle when He said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it” (Matt 16:24-25). Paul exemplified this sacrificial life, saying, “The life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal 2:20b). He also declared, “I have suffered the loss of all things, and count them but rubbish so that I may gain Christ” (Phil 3:8b).

Paul’s humble self-estimation was tied to his desire to fulfill the Lord’s will, as he said, “so that I may finish my course and the ministry which I received from the Lord Jesus” (Acts 20:24b). The phrase “so that” introduces a purpose clause, explaining why he endured trials and what motivated his ministry. Paul’s ultimate goal in life was to finish the course, which was the ministry he received from the Lord Jesus. There is no greater purpose a person can have than to be on a mission for the Lord. Paul’s mission from the Lord gave him a personal sense of destiny, which was connected with the God who called him into service.

Looking to the Cross 5 Paul’s mission was “to testify solemnly of the gospel of the grace of God” (Acts 20:24c). This gospel reveals that salvation is a free gift from God, based solely on His grace and received through faith alone in Christ alone, apart from human works. The word “gospel” means “good news,” and for Paul, the essence of this good news is that “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When we trust in Jesus as our Savior (John 3:16; Acts 4:12; Rom 3:24-28), we receive forgiveness of sins (Acts 10:43; Eph 1:7), and the free gift of eternal life (John 10:28; Rom 6:23; Eph 2:8-9). The gospel excludes human merit or works as a basis for salvation (Rom 4:4-5; Gal 2:16; Eph 2:8-9; Tit 3:5). We are saved by the grace of God. Salvation is never what we do for God; rather, it’s what He has done for us through the death, burial, and resurrection of Jesus Christ, and it is a free gift, received by us with the empty hands of faith.

Paul’s ministry serves as a model of unwavering dedication to the Lord and living sacrificially for His glory and the benefit of others. Furthermore, it challenges believers to remain steadfast in proclaiming the simplicity of salvation through faith alone, recognizing that grace magnifies the work of Christ and excludes human boasting, as Paul wrote, “Let the one who boasts, boast in the Lord” (1 Cor 1:31). By the end of his life, Paul had completed the mission given to him by the Lord, as he told his friend, Timothy, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Tim 4:7).

Dr. Steven R. Cook

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How to Know Your Call to Ministry

Posted on December 12, 2024 by Dr. Steven R. Cook

How can you know your call to ministry is from the Lord? In the Bible, people such as Samuel (1 Sam 3:4-10) and Isaiah (Isa 6:8) experienced direct, audible calls from God. These instances left no doubt about the divine origin of call to ministry. However, these cases were unique and often accompanied significant shifts in God’s work in history. Today, God still calls people to ministry, but He does so through less overt means.

Asian Woman Welcoming Gift First, it should be noted that God gives every Christian a spiritual gift, which means every believer is called to some level of ministry. Paul wrote, “There are different kinds of spiritual gifts, but the same Spirit is the source of them all…[and] a spiritual gift is given to each of us so we can help each other” (1 Cor 12:4, 7). Peter wrote, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet 4:10). Whatever your spiritual gift, whether pastor, teacher, leadership, administration, serving, giving, helps, or mercy (just to name a few), it should be employed to help and bless others. Moreso, ministry relates to everyone, everywhere, all the time. And ministry is evangelistic toward the unsaved, and doctrinally encouraging to the saved. Those whom God calls, He equips to serve, and the blessing of service will edify others. Knowing your specific call to ministry is based largely on desire, ability, conviction, confirmation, and opportunity.

Concerning desire, Paul wrote, “if any man aspires to the office of overseer, it is a fine work he desires to do” (1 Tim 3:1). The word “desire” translates the Greek verb epithumeō (ἐπιθυμέω) which means “to have a strong desire to do or secure something, desire, long for” (BDAG, 371). The true desire to minister originates with God, and you will realize “it is God who is at work in you, both to will and to work for His good pleasure” (Phil 2:13). Furthermore, the desire will always seek God’s glory (1 Cor 10:31), align with His Word (2 Tim 3:16-17), and promote His interests in the lives of others, whether to lead the lost to eternal salvation (2 Cor 5:18-20), or Christians to spiritual growth (Heb 6:1), encouraging them to learn His Word (2 Tim 2:15; 1 Pet 2:2) and walk by faith (2 Cor 5:7; Heb 10:38; Jam 1:22).

A Man Studying the Bible Concerning ability, God will equip those He calls to ministry by giving them a spiritual gift (Rom 12:6-8; Eph 4:11-12). The spiritual gift is the personal possession and responsibility of each believer. If God calls one to be a pastor or teacher, He will provide the means for that man to receive the appropriate education necessary to properly study His Word and communicate it to others, first through the teaching ministry of God the Holy Spirit (John 14:26), and then through others (Acts 18:24-26; 19:9-10). If the spiritual gift is giving, God will bless that believer with the finances to be able to support others, much the way He used several women to financially support Jesus and His apostles (Luke 8:1-3), or the Christians at Philippi to support the apostle Paul (Phil 4:15-18).

Concerning conviction, each believer will have a desire to be guided by God’s Word. A psalmist wrote, “O how I love Your instruction! It is my meditation all the day” (Psa 119:97). God’s Word is what provides us the divine perspective on life and trains us in righteous living and good works. Paul wrote, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim 3:16-17). The constant intake and application of God’s Word is necessary for spiritual growth and ministry to others. One can see this pattern in Ezra, “For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10).

Concerning confirmation, others will often recognize and affirm your spiritual gift. Paul wrote about himself, saying, “seeing that I had been entrusted with the gospel to the uncircumcised…James and Peter and John…gave to me and Barnabas the right hand of fellowship” (Gal 2:7, 9). Paul’s ministry was confirmed by others who gave their support. And the confirmation of Paul’s ministry serves as an example for today’s church, as it underscores the importance of spiritual leaders to recognize and affirm the gifts and callings of others, particularly those who demonstrate clear evidence of God’s work in their lives.

An Open Door 3 Concerning opportunity, Paul reported how God “had opened a door” for him to minister the gospel to Gentiles (Acts 14:27), and how “a wide door for effective service” had opened for him in Ephesus (1 Cor 16:9), and when he came to Traos, he said, “a door was opened for me in the Lord” (2 Cor 2:12). When God calls and equips His children for service, He also provides opportunity. But believers must also recognize there will be times when God, for reasons known only to Him, closes a door of opportunity. Luke recorded an event where Paul and his companions had “been forbidden by the Holy Spirit to speak the word in Asia; and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them” (Acts 16:6-7). But a closed door for ministry might indicate a calling elsewhere, for though Paul had been denied ministry in Asia, afterwards, he’d received a vision about Macedonia (Acts 16:9), and “When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them” (Acts 16:10).

Whatever the Lord calls His people to do, He will provide for them, for “Faithful is He who calls you, and He also will bring it to pass” (1 Th 5:24), and “God will supply all your needs according to His riches in glory in Christ Jesus” (Phil 4:19), for “God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Cor 9:8). Whether intellectual, relational, or financial, God provides the resources necessary for His servants to fulfill their calling.

Dr. Steven R. Cook

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Cultivating a Biblical Mind

Posted on December 9, 2024 by Dr. Steven R. Cook

A Woman Studying the Bible 3 The stability of Christians is largely predicated on the biblical content and continuity of their thinking. It is not only what they think, but what they continue to think that provides stability in their souls. When God’s Word—divine viewpoint—flows through their daily thoughts, it enables them to frame life from a divine perspective and respond properly from a position of strength. The more Christians study, memorize, and apply God’s Word, the greater the benefits they will experience in their walk of faith. Achieving this requires positive volition, a commitment to learning, and a willingness to live as obedient-to-the-Word Christians.

Because we live in a fallen world, it’s inevitable that we will face difficulties. When fears arise—and they will—God desires that we look to Him in faith, for “God is our refuge and strength, a very present help in trouble” (Psa 46:1). Solomon wrote, “Do not be afraid of sudden fear…for the LORD will be your confidence” (Prov 3:25-26). God said, “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you; I will help you; I will uphold you with My righteous right hand” (Isa 41:10). God’s Word is always true because He is true, for “He cannot lie” (Heb 6:18). As Scripture declares, “God is not a man, that He should lie, nor a son of man, that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Yes, God will keep His Word! He has perfect integrity and always fulfills His promises. Be encouraged, for “God is for us” (Rom 8:31) and has promised, “I will never leave you or forsake you” (Heb 13:5). Therefore, “Trust in the LORD always, for the LORD GOD is the eternal Rock” (Isa 26:4).

Woman Holding Bible Biblically, there will be times when it’s God’s will that you face hardships, such as when Joseph was sold into slavery (Gen 37:23-36; Psa 105:17-19), or Paul suffered as a minister for Christ (2 Cor 11:23-27). During those times of providential difficulty, God wants you to trust that He’s in control of the circumstances of your life and is directing the outcome for good, like He did with Joseph (Gen 45:5, 7, 50:20). Scripture states, “We know God works all things together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Therefore, believers are instructed, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Prov 3:5-6). It is God’s will that you trust His Word and walk by faith, to “Rest in the LORD and wait patiently for Him” (Psa 37:7), and “cast all our anxiety on Him, because He cares for you” (1 Pet 5:7), and “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6). If you do this, then “the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil 4:7).

Interestingly, the phrase “do not fear” or similar commands like “fear not” appears in the Bible approximately 365 times (depending on the translation). The repeated encouragement not to fear underscores God’s sovereignty, faithfulness, and care for His people in every circumstance. Failure to live by faith and advance to spiritual maturity means the believer is not capitalizing on the blessings and resources God has provided.

A Man Studying the Bible 2 Discipline of mind—controlling your thoughts—is vital to your walk of faith, for what you focus on shapes your mental and emotional state. Isaiah wrote, “The steadfast of mind You will keep in perfect peace, because he trusts in You” (Isa 26:3). Jeremiah said, “Blessed is the man who trusts in the LORD and whose trust is the LORD” (Jer 17:7). In times of trouble, you can take refuge in God, for “The LORD is good, a stronghold in the day of trouble, and He knows those who take refuge in Him” (Nah 1:7). As God’s child, you are called to “take every thought captive to the obedience of Christ” (2 Cor 10:5), and to “set your mind on the things above, not on the things that are on earth” (Col 3:2). If you know and practice these things, you’ll know the peace that comes from the Lord and the walk of faith.

In summary, the stability of your Christian life hinges largely on a disciplined mind that is shaped by God’s Word and a steadfast trust in His promises (Isa 26:3; Prov 3:5-6). By continually thinking on Scripture (Psa 1:2-3; Isa 55:8-9), and walking by faith in God and His Word (2 Cor 5:7; Heb 10:38; 11:6), you can navigate life’s challenges with divine perspective. God calls you to rest in His care (Psa 37:7), and to cast your worries on Him (1 Pet 5:7). Through His Word, He provides the wisdom, encouragement, and promises you need to remain stable and strong in the midst of trials (Psa 119:105; 2 Tim 3:16-17). As your thoughts and actions align with God’s Word, you will experience His peace (John 16:33), which guards your heart and enables you to walk faithfully in a fallen world (Phil 4:6-7).

Dr. Steven R. Cook

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The Spiritual Life and the Walk of Faith

Posted on November 26, 2024 by Dr. Steven R. Cook

Walk by Faith 2 The spiritual life is inseparably connected to the walk of faith, for to “walk by the Spirit” (Gal 5:16) is to “walk by faith” (2 Cor 5:7). The former assumes the latter. God the Holy Spirit inspired the Scriptures (2 Tim 3:16-17; 2 Pet 1:20-21), ensuring the written text is God’s authoritative revelation, the very “Word of God, which performs its work in you who believe” (1 Th 2:13b). It follows that God the Holy Spirit will instruct us in the Word He authored.[1] Jesus told His disciples, “the Holy Spirit…will teach you all things, and bring to your remembrance all that I said to you” (John 14:26), and “He will guide you into all the truth” (John 16:13). Paul said the Word of God is “the sword of the Spirit” (Eph 6:17), indicating that the Spirit works through Scripture to equip us for spiritual battles and faithful living. The “Word of God is living and active” (Heb 4:12) because the Spirit of God is living and active. The Spirit of God leads us by means of the Word of God, enabling us to understand, recall, and apply it to our lives by faith.

Furthermore, the fruit of being “filled with the Spirit” (Eph 5:18) is similar to the fruit of a mind saturated with God’s Word, where “the word of Christ richly dwells within” us (Col 3:16a). Being filled with the Spirit leads to “speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father” (Eph 5:19-20). Similarly, letting the Word of Christ richly dwell within us results in “psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God” (Col 3:16b). The fruit of being filled with the Spirit and a mind saturated with God’s Word is similar, because the Spirit works though His Word. Wiersbe states, “In his Letter to the Ephesians, Paul emphasized being filled with the Spirit; in his Letter to the Colossians, he emphasized being filled with the Word. But the evidences of this spiritual fullness are the same!”^[2] Radmacher states:

A Woman Reading Her Bible To walk by faith is important to the spiritual life. Faith is a mental activity that relies on information. Biblically, faith is never blind. It is never an irrational leap into the unknown. Rather, it is a reasonable response that follows reliable information. Faith trusts facts. For example, none of us have personally seen the resurrected Christ, yet the record of Scripture is historically true and reliable, based on eyewitness accounts of people who walked with Jesus (Luke 1:1-4; John 20:27, 30-31; 21:24; Acts 4:20; 10:39; 1 Cor 15:3-8; 1 Pet 5:1; 2 Pet 1:16-19; 1 John 1:1). After Jesus’ resurrection, He appeared to many people and gave proof of victory over sin and death. These eyewitnesses include Mary Magdalene and other women (John 20:10-18; Matt 28:8-9), two disciples on the road to Emmaus (Luke 24:13-32), the disciples without Thomas (John 20:19-25), the disciples with Thomas (John 20:26-29), the disciples by the Sea of Galilee (John 21:1-23), Peter, James, and more than 500 brethren at one time (1 Cor 15:5-7), the disciples at Jerusalem before His ascension (Acts 1:3-9), Stephen at the time of his martyrdom (Acts 7:56), Saul on the road to Damascus (Acts 9:1-6; 1 Cor 15:8), and John on the island of Patmos (Rev 1:9-18).

Faith in Christ comes from accurate historical accounts, so that even though we do not see Jesus, we believe in Him. Jesus told Thomas, “Blessed are they who did not see, and yet believed” (John 20:29b). The writer of Hebrews said, “faith is confidence in what we hope for and assurance about what we do not see” (Heb 11:1). Peter communicated something similar to believers, saying, “though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Pet 1:8-9). These early Christians rejoiced even though they had not seen Jesus personally. They accepted the testimony of reliable witnesses who had known Jesus, and their faith in Him resulted in the salvation of their souls.[4]

Looking to the Cross Believing in Jesus as our Savior comes after we hear and accept as true the good news that Christ died for our sins, was buried, and rose on the third day (1 Cor 15:3-4), thus conquering sin and death. Jesus accomplished what we cannot—our eternal salvation. When we hear this good news of what Jesus has done for us, we can place our faith in Him (John 3:16; Acts 4:12) and be fully assured of forgiveness of sins (Acts 10:43; Eph 1:7) and eternal life (John 10:28; Rom 6:23). The benefits of the cross are applied to us the moment we believe in Jesus as our Savior. This simple act of faith results in our justification before God, “For we maintain that a man is justified by faith apart from works of the Law” (Rom 3:28), and “we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the Law” (Gal 2:16). Eternal salvation is by grace alone (Eph 2:8-9), through faith alone (Rom 3:24, 28; 5:1), in Christ alone (Acts 4:12).

Live by Faith

Live by Faith After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God’s Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God’s directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1).

As Christians, we are instructed to learn God’s Word that we might come to know our new identity in Christ and lay hold of the many blessings God has provided for us as His children. Gospel information started our journey of faith, and Bible doctrine is the basis for our spiritual walk and advance to maturity. The advancing believer is living the righteous life that God expects, for He says, “My righteous one shall live by faith” (Heb 10:38), and “faith is being sure of what we hope for, being convinced of what we do not see” (Heb 11:1 NET). To live by faith in God and His Word pleases Him, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Paul said, “we have as our ambition…to be pleasing to Him” (2 Cor 5:9).

Christians who fail to live by faith, who choose not to learn and/or live by God’s Word, will default to humanistic philosophies, values, and experiences. In immature or carnal Christians, experiences and feelings will be regarded as more real, reliable, and important than God and His Word. Though we can enjoy our experiences and feelings (when they align with God), these are not stable, so we must be careful not to prioritize them or make them the base of operations. Divine wisdom should be our base of operations, as God wants us to learn and live His Word, to trust Him in all things, and to live by faith as obedient-to-the-Word children. When feelings rise high, faith must rise higher, lest we get bogged down and trapped in faulty reasonings that enslave and hinder our spiritual life and victory. The walk of faith requires discipline of mind and will.

Look of Doubt Ultimately, “whatever is not from faith is sin” (Rom 14:23). Faith starts with God and His directives and promises. Once we learn about God’s directives, provisions and promises, He expects us to live by them, to be “doers of the word, and not merely hearers who delude” ourselves (Jam 1:22). It is possible to learn God’s Word and not apply it by faith, which is why James wrote, “to one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). It is a sin not to live by faith. The writer to the Hebrews warned his readers, saying, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God” (Heb 3:12). After hearing God’s Word, it is evil for a Christian not to believe it. It’s evil because God’s Word is absolute truth (2 Sam 7:28; Psa 119:160; John 17:17), and rejecting or doubting it implies that God, who cannot lie (Num 23:19; Tit 1:2; Heb 6:18), is untrustworthy, which is an affront to His perfect nature. This evil behavior was exemplified by the Israelites in the wilderness, for after they’d been delivered from Egyptian bondage, they failed to live by faith (Num 14:11), angered the Lord (Psa 95:8-11), and so forfeited the blessing of inheriting the land (Heb 3:15-18). The danger for us as Christians is that we might know God’s directives and promises, but fail to apply them by faith, and never benefit from His blessings. The writer to the Hebrews said, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:1-2).

Hindrances to the Walk of Faith

The hindrances of Christian faith are ignorance of God’s Word (Hos 4:6), irrational and unwarranted fears (2 Tim 1:7), failure to claim promises (Heb 3:12), unwarranted self-reliance (Prov 3:5-6; Jer 17:5-7), yielding to the pressures and pleasures of the world (Jam 4:4; 1 John 2:15-16), and choosing the desires of the flesh rather than God’s will (Gal 5:16-17; 1 Pet 2:11). Ignorance of God’s Word guarantees failure in the Christian life, for we cannot live what we do not know. This is why we are to study God’s Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), renovate our minds (Rom 12:1-2), live by faith in God (Prov 3:5-6; 2 Cor 5:7; Heb 10:38; 11:6), and walk by the Spirit rather than the desires of the flesh (Gal 5:16).

God’s Word is Reliable

A Woman Reading Her Bible Though Peter had personally seen and heard Christ (2 Pet 1:16-18), he told his readers, “We have the prophetic word made more sure” (2 Pet 1:19a). Other translations read, “we possess the prophetic word as an altogether reliable thing” (2 Pet 1:19a NET), and “We also have the prophetic message as something completely reliable” (2 Pet 1:19a NIV). The words “more sure” translate the Greek adjective bebaios (βέβαιος) which means reliable, dependable, or trustworthy. According to BDAG, it refers to “something that can be relied on not to cause disappointment.”^[5] Kenneth Wuest states, “The idea here is of something that is firm, stable, something that can be relied upon or trusted in. The idea in the Greek text is, ‘We have the prophetic word as a surer foundation’ than even the signs and wonders which we have seen.”^[6] Robert B. Thieme Jr., notes, “God’s Word is more real than empirical knowledge, more reliable than anything seen, heard, or felt (2 Pet 1:12–21). Unlike the grass that withers and the flowers that fade, ‘the word of our God stands forever’ (Isa 40:8). God guarantees that His Word never goes forth without accomplishing His will (Isa 55:11).”[7] The point is that God’s Word is absolutely reliable, “to which you do well to pay attention as to a lamp shining in a dark place” (2 Pet 1:19b).

In summary, the Christian life is a walk of faith that is empowered by the Holy Spirit and grounded in God’s Word. Faith is not blind or speculative; rather, it is a confident trust in the revealed truths of Scripture, producing a life that seeks to honor God through obedience and reliance on His promises. To walk by faith is to live in active dependence on God, letting His Word shape our thinking, guide our actions, and strengthen us for every challenge we may face. The Holy Spirit works through the Scriptures to instruct, remind, and empower us, enabling us to live the Christian life. As believers, we are called to a disciplined life of learning and applying God’s Word, and not trusting in experiences or feelings. The walk of faith is pleasing to God, honors Him, edifies others, and brings us mental and emotional stability.

Dr. Steven R. Cook

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[1] Divine revelation came by means of God the Holy Spirit. On three occasions Luke makes this very claim, saying, “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus” (Acts 1:16; cf. Psa 109:8), and “the Holy Spirit, through the mouth of our father David Your servant, said, ‘Why did the Gentiles rage, and the people devise futile things’” (Acts 4:24-25; cf. Psa 2:1), and “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers” (Acts 28:25; cf. Isa 6:9). In each of these examples, the prophets were the mouthpiece of God, reveling His thoughts and expectations to people. Furthermore, the Spirit illuminates His Word to those with positive volition (John 7:17; 1 Cor 2:15). Unbelievers with negative volition suppress God’s revelation (Rom 1:18-20), and reject the things of the Spirit, which they “cannot understand” and regard as foolishness (1 Cor 2:14). Paul wrote, “Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words” (1 Cor 2:12-13).

^[2] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 140.

^[3] Charles R. Swindoll and Roy B. Zuck, Understanding Christian Theology (Nashville, TN: Thomas Nelson Publishers, 2003), 887.

[4] The apostle John was an eyewitness to the life, death, burial, and resurrection of Jesus, and like other eyewitnesses (Matthew, Mark, and Luke), he documented the historical events of Messiah. The whole of John’s Gospel had a purpose, and that was to convince people that Jesus is the Messiah and that if they believed in Him, they would have eternal life. John wrote, “many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30-31). What John recorded in his Gospel is historically accurate and sufficient to lead a person to believe in Jesus as the Messiah and, after believing in Him, to be blessed with eternal life. That’s good news! When we preach Christ, we provide the necessary information for others to make an intelligent decision to believe in Him for eternal life. The gospel is good news information about the death, burial, and resurrection of Jesus (1 Cor 15:3-4). At a moment in time, a single act of believing in Jesus as our Savior will save us eternally. The Jesus we believe in is the God-Man (John 1:1, 14; Col 2:9), the Jewish Messiah (Matt 1:1, 17), who was sinless (1 John 3:5), died a substitutionary death for everyone (Mark 10:45; Rom 5:8), paid our sin-debt in full (Col 2:14; Heb 10:10, 14), was resurrected on the third day (Acts 10:40; Rom 6:9), and is the only Savior of mankind (John 14:6; Acts 4:12). The only response from us is to accept the good news and believe in Jesus as our Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16).

^[5] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 172.

^[6] Kenneth S. Wuest, Wuest’s Word Studies from the Greek New Testament, vol. 12 (Grand Rapids: Eerdmans, 1997), 34.

[7] Robert B. Thieme, Jr. “Word of God”, Thieme’s Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 294.

Mastering Focus as We Walk by Faith

Posted on October 29, 2024 by Dr. Steven R. Cook

Woman Holding Bible Living by faith is both a science and an art due to the interplay between objective truths and subjective experiences that characterize the faith journey. Faith is grounded in the objective truths of Scripture. Just as science relies on established laws and principles, living by faith involves understanding and applying biblical truths. This includes doctrines such as God’s character (i.e., He is righteous, merciful, loving, gracious, etc.), claiming His promises (i.e., He provides, never leaves, etc.), and the walk of faith that obeys God’s directives as they relate to life (i.e., marriage, education, finances, etc.). Just as scientific methods yield consistent results when applied correctly, living by faith produces reliable outcomes in the believer’s life. When principles of faith are properly and consistently applied—such as trust in God during trials or the practice of Bible study and prayer—believers can expect to experience spiritual growth, peace, and guidance. The art of living by faith involves the personal, subjective experience of our walk with God. Each believer’s journey is unique, with individual responses to challenges they face. How God dealt with Abraham was different than Jeremiah, who was different than Paul or John. Faith requires creativity in how one applies biblical truths to everyday life. And though each passage of Scripture has only one meaning, the applications can be many.

Driving a car provides a good analogy. Just as driving requires an intuitive understanding of the vehicle’s controls—such as the ignition, steering wheel, gas pedal, and brakes—living by faith involves a personal, instinctive grasp of God’s guidance and promises. While knowing how to operate the car is crucial (science), a skilled driver must also be attuned to the nuances of the road, traffic patterns, and weather conditions (art). When driving properly, a driver must navigate obstacles—like road construction, detours, changes in weather, or sudden stops—which requires quick adjustments and creative solutions. This mirrors how believers face challenges in life, needing to adapt their faith to their own circumstances.

Renovating the Mind

A Man Studying the Bible 2 At the moment of salvation, apart from the basics of the gospel, the believer’s mind is generally saturated with worldly thinking that needs to be expunged and replaced with divine viewpoint thinking via God’s Word. This renovation of the mind happens as we prioritize the intake and application of God’s Word to every aspect of life (i.e., education, marriage, finances, work, etc.). This means obeying the directive, “do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:2). In this way, we are “trying to learn what is pleasing to the Lord” (Eph 5:10), and to “walk by faith and not by sight” (2 Cor 5:7). The walk of faith is what God expects of us, as He says, “My righteous one shall live by faith” (Heb 10:38), which we know pleases Him (Heb 11:6). As growing Christians who want to walk with the Lord, we need “the manifold wisdom of God” (Eph 3:10) rather than “the wisdom of this world” (1 Cor 3:19).

The process of cognitive renovation is a lifelong pursuit that involves aligning our thinking and actions with biblical truth. It emphasizes the consistent intake and application of God’s Word as the foundation for spiritual growth and stability. This mindset enables us to make sound decisions based on God’s Word, respond effectively to challenges, and develop the capacity to live spiritually. It involves evaluating life based on objective truths derived from Scripture, rather than relying on emotions, experiences, or sinful self-interests. Such orientation is essential for maintaining spiritual integrity and resisting negative influences that can neutralize our spiritual walk.

Learning and living are always a two-step process, as we cannot effectively live what we do not properly know. However, learning God’s Word is no guarantee that we will live by it, for it is possible to “know the right thing to do and not do it” (Jam 4:17). Living by faith necessitates both the content and continuity of divine viewpoint thinking. The content of the Bible provides the basis for a stable mind, while the continuity of divine viewpoint thinking enables the perpetuation of that stability, assuming the believer is claiming biblical promises rather than living in fear and applying God’s directives as an obedient believer rather than living selfishly or by worldly values. In this way, we prove ourselves “doers of the word, and not merely hearers” who are deceived (Jam 1:22). This process demands years of learning and living according to God’s Word, allowing us to master the details of life.

Because we live in a fallen world that is filled with sinful people, it’s natural that we will experience conflicts that will disrupt us and potentially knock us off course. God is aware of these difficulties and uses them to humble and teach us (Deut 8:1-5) and to help us grow in our walk with Him (Rom 5:3-4; Jam 1:2-4). As we face difficulties—and it’s inevitable that we will—we must learn to be flexible and adapt to our situations. Interestingly, ocean surfers learn to reorient their bodies while on their surf board in order to master unpredictable waves, which can be strong and threatening. Skilled surfers don’t fight the waves; instead, they adjust their stance and movements in response to the changing conditions. Training and agility are key to adaptability and resilience, while rigidity guarantees a crash. In the same way, Christians facing difficulties can learn to “ride the waves” of life by trusting in God’s provisions and guidance. Rather than being overwhelmed by circumstances, they can rely on biblical principles to find their balance and direction. Just as mastering surfing takes years of practice, so does learning and living according to God’s Word.

A Focused Mind

A Woman Reading Her Bible When we face difficulties in life, the first area to be affected is our thinking. Having a focused mind that is properly calibrated to God’s Word is crucial for living successfully as a Christian. When Jeremiah faced the crisis of Jerusalem’s destruction by Nebuchadnezzar in 586 B.C., he experienced psychological and emotional disequilibrium, saying, “My soul has been rejected from peace; I have forgotten happiness. My strength has perished, and so has my hope from the LORD” (Lam 3:17-18). Here, Jeremiah was close to total despair. Huey states, Jeremiah “reached the lowest ebb of despair in verse 18 with the declaration that all his hope in the Lord had been destroyed…The sufferings were so deeply impressed in the heart of the victim that he found himself constantly thinking about them. His memory left him depressed and despondent.”^[1] It’s natural that a believer would feel overwhelmed in a crisis. But God does not expect us to stay there mentally, but to rise above our feelings and circumstances and live by faith. Jeremiah, in his crisis, intentionally focused his thoughts on the Lord, declaring, “This I recall to my mind, therefore I have hope” (Lam. 3:21). Jeremiah took control of his thoughts and chose to think on the Lord. His specific reflections were, “The LORD’S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:22-23). Dyer correctly notes, “This one thought crowded out the hopelessness that threatened to overwhelm him.”^[2] One promise from the Lord is enough to reorient and recalibrate our thinking to produce cognitive and emotional equilibrium. According to Radmacher, “As long as we contemplate our troubles, the more convinced we will become of our isolation, our hopelessness, our inability to extricate ourselves from the present trouble. But when we focus on the Lord, we are able finally to rise above, rather than to suffer under, our troubles.”^[3]

Interestingly, cats have a remarkable ability to reorient themselves in mid-air when falling awkwardly. This ability, known as the “cat righting reflex,” allows them to reorient their bodies in mid-air to ensure a softer landing. As Christians, when we find ourselves in awkward moments where we feel like we’re falling out of control, we must learn and practice to reorient quickly so that God’s Word softens our landing. As growing Christians, it’s inevitable that we will face difficulties in life. Sometimes these difficulties are intended to correct us (such as when we are outside of God’s will), and other times to perfect us (such as when God uses suffering to help us grow spiritually). Therefore, it’s important that “we are taking every thought captive to the obedience of Christ” (2 Cor 10:5a), and that we set our minds “on things above, not on the things that are on earth” (Col 3:2). This means we frame life from the divine perspective, imprison harmful thoughts, and reorient our minds to think on God and His Word. This requires the intentional discipline of both mind and will as we focus on God rather than on troubling situations.

Maintaining focus is central to our walk of faith, and the advancing Christian makes learning God’s Word the number one priority above all other aspects of life. Strong faith is developed by a disciplined mental attitude. The essence of faith is to trust God’s character and His promises without wavering, regardless of circumstances. The Bible tells us that Abraham “grew strong in faith” (Rom 4:20), and this because He focused on the “the promise of God…being fully assured that what God had promised, He was able also to perform” (Rom 4:20-21). When distractions, doubts, or worldly concerns pull our attention away from God and biblical thinking, our capacity to believe and rest in His promises diminishes, and our relaxed mental attitude is forfeited.

The foundation of faith lies in the fact that God made promises and does not fail to uphold His Word. God has integrity, and His perfect and infallible nature guarantees the fulfillment of His Word. As Scripture affirms, “God is not a man, that He should lie, nor a son of man, that He should change His mind. Has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Of course He will! He’s the Lord God! Samuel said, “the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind” (1 Sam 15:29). Furthermore, we are told that “It is impossible for God to lie” (Heb 6:18; cf., Tit 1:2). These verses demonstrate that God’s very nature ensures the truth of His promises. Because we know God’s Word and trust Him completely, our faith can be strong, for we know, “He who promised is faithful” (Heb 10:23). God is true and His Word can be trusted.

Dr. Steven R. Cook

Related Articles:

^[1] F. B. Huey, Jeremiah, Lamentations, vol. 16, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 472.

^[2] Charles H. Dyer, “Lamentations,” in The Bible Knowledge Commentary, vol. 1 (Wheaton, IL: Victor Books, 1985), 1217.

^[3] Earl D. Radmacher, Nelson’s New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 951.

Divine Discipline and Self Discipline

Posted on October 19, 2024 by Dr. Steven R. Cook

In a previous article, I addressed the relationship between being a disciple of the Lord and learning discipline. I explained that discipline in the Bible is twofold: God disciplines us as His children, and we are to be self-disciplined. God’s discipline is His ongoing correction and training that results in His people living righteous lives that conform to His character and will. As God’s children, He expects us to learn self-discipline, which means exercising self-control and maintaining focus on the teachings and application of Scripture. Believers with positive volition have submissive hearts that align their wills with His.

Discipline from God

Picking up manna After God brought Israel out of Egyptian captivity, He sought to humble and teach them His ways (Deut 8:1-2). God let them experience the hardship of hunger (Deut 8:3a), and then provided their nutritional needs to sustain them, and also ensured their clothing did not wear out (Deut 8:3b-4). God’s trial of privation was educational, “that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD” (Deut 8:3). The end result was that Israel was to “Know in your heart that as a parent disciplines his son, so the LORD your God disciplines you” (Deut 8:5).[1] According to Richards, “God continues to use circumstances that cause us pain in a positive way, even as he used a variety of hardships to correct Israel.”^[2]

A psalmist wrote, “Blessed is the man whom You discipline, O LORD, and whom You teach out of Your law” (Psa 94:12; cf., Psa 118:18). The “blessed” person is the one is educated in God’s school of “discipline” and who is taught by His law. The word “law” translates the Hebrew word torah (תּוֹרָה), which also means direction, instruction, or teaching. According to Mays, “The way of life that has a good future is the life that is disciplined and instructed by the law of the Lord.”^[3] God’s blessing belongs to the student who has welcomed His discipline and advanced in His school of wisdom.

Father Training Son Solomon taught his son to accept God’s discipline, saying, “My child, do not despise discipline from the LORD, and do not loathe His rebuke. For the LORD disciplines those He loves, just as a father disciplines the son in whom he delights” (Prov 3:11-12). Concerning this passage, MacDonald states, “Too often we tend to think of discipline as meaning punishment, but it actually includes all that is involved in the proper training of a child, i.e., instruction, warning, encouragement, advice, correction, and chastening. Everything that God allows to come into our lives is purposeful.”^[4] Because God is sovereign over everything, allowing some things and causing others, there are no accidental blessings or hardships that come into our lives, and He uses all these things to teach us and to develop our character.

The Bible contrasts the wicked and foolish, who reject discipline, with the wise, who embrace it. The wicked are described as those who “hate discipline” (Psa 50:16-17). The fool confesses, “How I hated discipline, and how my heart despised correction” (Prov 5:12). Scripture further warns, “He is on the path of life who heeds discipline, but he who ignores correction goes astray” (Prov 10:17), while “whoever hates correction is stupid” (Prov 12:1b), and “he who neglects discipline despises himself” (Prov 15:32a). In contrast, the wise recognize that “reproofs for discipline are the way of life” (Prov 6:23) and that “whoever loves discipline loves knowledge” (Prov 12:1a). Therefore, it is advised: “Listen to counsel and accept discipline, that you may be wise the rest of your days” (Prov 19:20). Embracing God’s discipline and correction leads to wisdom and life, while rejecting it leads folly and destruction.

In the NT, Paul wrote about the Lord’s discipline for Christians, saying, “when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world” (1 Cor 11:32). The writer to the Hebrews picked up on Solomon’s words (Prov 3:11-12), saying, “Those whom the Lord loves He disciplines” (Heb 12:6a). Wiersbe states, “Chastening is a part of God’s plan to help His sons and daughters mature in godly character (Heb 12:1–11). God chastens us, not as a judge punishes a criminal, but as a parent disciplines a child. He acts in love and His purpose is that we might become “partakers of His holiness” (Heb 12:10).”^[5]

Jesus, speaking to Christians in Laodicea, said, “Those whom I love, I reprove and discipline; therefore, be zealous and repent” (Rev 3:19). Here, Jesus used the Greek verb paideuō (παιδεύω), which means “to chastise or castigate with words, to correct…to chasten by the infliction of evils and calamities…to chastise with blows, to scourge.”^[6] Jesus’ threat of discipline for the Christians at Laodicea was intended to shock them out of their spiritual lethargy and reignite the fire in their hearts so they might serve Him and others.

A Woman Reading Her Bible God directs us to live holy and righteous lives, and He actively works in our lives to influence our behavior. He is, after all, our heavenly Father, and He loves us greatly. To be corrected by His Word is primary and optimal; however, if we are defiant, or become habitually rebellious, God will educate us by means of scourging (more severe punishment). God’s discipline is always tailored to the individual. The three days of suffering for Jonah (Jonah 1:17; 2:10; 3:1-3) was different than the seven years of suffering for Nebuchadnezzar (Dan 4:31-37). Furthermore, God’s discipline generally comes in stages (1 Cor 11:30), can result in physical death (1 John 5:16), and loss of eternal rewards (1 Cor 3:10-15; 2 John 1:8). Though carnal Christians may face terrible punishment from God in time, and loss of rewards in eternity, they will never face the lake of fire, (John 3:16; 10:28), for “there is now no condemnation for those who are in Christ Jesus” (Rom 8:1). All Christians have eternal life, and Jesus said, “they will never perish” (John 10:28a; cf., John 3:16; 5:27). Though God’s children should rightly fear His punishment in time, they should not fear their eternal destiny.

God, who desires the end result of righteousness, controls the means and process for our growth to spiritual maturity. Suffering and hardship are purposeful when used by the Lord to burn away the dross of weak character and refine the golden qualities He wants to see in us. As Christians, we understand that God is more concerned with our Christian character than with our creaturely comforts (Rom 5:3-4; Jam 1:2-4).

We often dislike the trials of life, but we must always remember that God is in control. The things we find unpleasant are often what He uses to shape us according to His will. It is important to remember that God “disciplines us for our good, so that we may share in His holiness” (Heb 12:10). From the human perspective, we feel the pain of His discipline, but by faith we understand that “All discipline for the moment seems not to be joyful, but sorrowful” (Heb 12:11a). This is true for any child of the Lord whom He is shaping into a mature and godly person. And we must endure the process patiently, always looking to Him who controls the circumstances of our lives, and framing them from the divine perspective so that we will not lose hope. We realize the process of the Lord’s discipline is purposeful, for “those who have been trained by it, afterwards it yields the peaceful fruit of righteousness” (Heb 12:11b). It’s always the afterwards that matters. The righteous life that follows.

Practicing Self-Discipline

There are many things God does for us, but there are things He will not do for us, and He expects us to do them for ourselves. As Christians, we are to be self-disciplined. Being self-disciplined involves exercising self-control and maintaining focus on the teachings of Scripture, which is fundamental to our spiritual development. The Bible emphasizes the need for discipline in following Christ. Paul wrote, “I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor 9:27). Paul told his friend, Timothy, “discipline yourself for the purpose of godliness…[which] is profitable for all things, since it holds promise for the present life and also for the life to come” (1 Ti. 4:7-8). This teaching is at the heart of what it means to be a disciple of the Lord.

An Asian Man Studying His Bible The ideal form of self-discipline is seen in the children of God who devote themselves to studying and applying God’s Word on a regular basis. Discipline by learning Scripture is preferred over discipline by means of suffering. Paul wrote, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim 3:16-17). Here, the word “training” translates the Greek noun paideia (παιδεία), which refers to “the act of providing guidance for responsible living, upbringing, training, instruction.”^[7] Richards states, “We need the guiding words of the Bible to correct us and to point us toward holiness.”^[8]

Self-discipline will result in good study habits (Psa 1:2-3; 119:148; Ezra 7:10), thought management (2 Cor 10:5; Col 3:1-2), meditation on Scripture (Psa 1:2), the walk of faith (2 Cor 5:7; Heb 10:38), love for others (1 Th 4:9), and the optimal use of time (Eph 5:16). The life that is in submission to Him is evidenced by the fact that He is guiding our thoughts, words, and actions on a daily basis. The Word of God permeates the minds of mature believers such that it governs every aspect our of lives, and where there are shortcomings, those are areas under development and are considered a work in process. Bible study is a discipline, as is faith, righteous living, rest, diet, exercise, prayer, love, service to others, giving, managing time, patience, grace, mercy, gentleness, kindness, forgiveness, and every other Christian virtue that represents the highest and best in God’s children.

A Woman Praying in Front of Her Bible Part of the fruit of the Spirit is self-control (Gal 5:23), and the Christian who is walking by means of the Spirit will show the gradual discipline of mind and life that is advancing toward spiritual maturity. The disciplined mind is a stable mind. It is one that responds to people and circumstances and does not react. It does not allow thoughts to run away like wild horses, but restrains them and brings them in to submission to God and His Word. It is a mind that suspends judgment on a matter until the facts are established, and then it renders a verdict. It is one that is governed by wisdom and not emotion. It focuses on dealing with the difficulties of each moment and leaves tomorrow’s troubles to God. Undisciplined Christians will never organize their thoughts and lives, and will never reach the heights to which God calls them.

The challenge for us as growing Christians is to be thankful to the Lord for the people and circumstances that make our lives difficult, as they are used by Him to help us grow in ways that would otherwise never happen. And these challenging people provide us an opportunity to live by faith and bless those who persecute us (Rom 12:14), never to repay evil for evil (Rom 12:17), to pursue peace with all people (Rom 12:18), and never to seek revenge (Rom 12:19). Instead, we are to overcome evil with good (Rom 12:21), and to love our enemies and do good to those who hate us (Luke 6:27).

As Christians, “We know that God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Because of this, we “Rejoice always; pray without ceasing; and in everything give thanks; for this is God’s will for us in Christ Jesus” (1 Th 5:16-18). And we “cast all our anxiety on Him, because He cares for us” (1 Pet 5:7), and we are “anxious for nothing, but in everything by prayer and supplication with thanksgiving let our requests be made known to God. And the peace of God, which surpasses all understanding, will guard our hearts and our minds in Christ Jesus” (Phil 4:6-7). As a result, we “Rest in the LORD and wait patiently for Him” (Psa 37:7).

Dr. Steven R. Cook

Related Articles:

[1] If Israel refused to learn from the Lord and became rebellious and disobedient, then His discipline would become punitive (Lev 26:18, 21, 24, 28; Deut 28:15-64).

^[2] Lawrence O. Richards, New International Encyclopedia of Bible Words (Grand Rapids, MI: Zondervan Publishing House, 1999), 228–229.

^[3] James Luther Mays, Interpretation: A Bible Commentary for Teaching and Preaching Psalms (Louisville, Kentucky, Westminster John Knox Press, 1994), 304.

^[4] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 799.

^[5] Warren W. Wiersbe, Be Skillful, “Be” Commentary Series (Wheaton, IL: Victor Books, 1996), 39.

^[6] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (New York: Harper & Brothers., 1889), 473.

^[7] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 748.

^[8] Lawrence O. Richards, New International Encyclopedia of Bible Words, 229.

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